3762. oudeis and outheis, oudemia, ouden and outhen

Lexicon

oudeis and outheis, oudemia, ouden and outhen: No one, none, nothing

Original Word: οὐδείς, οὐδεμία, οὐδέν (oudeis, oudemia, ouden)
Part of Speech: Adjective
Transliteration: oudeis and outheis, oudemia, ouden and outhen
Pronunciation: oo-DICE, oo-deh-MEE-ah, oo-DEN
Phonetic Spelling: (oo-dice')
Definition: No one, none, nothing
Meaning: no one, none, nothing.

Strong's Exhaustive Concordance

none, no one

Including feminine oudemia (oo-dem-ee'-ah), and neuter ouden (oo-den') from oude and heis; not even one (man, woman or thing), i.e. None, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.

see GREEK oude

see GREEK heis

HELPS Word-studies

3762 oudeís (from 3756 /ou "no, not" and 1520 /heís, "one") – properly, not one; no one, nothing.

3762 /oudeís ("no one, nothing at all") is a powerful negating conjunction. It rules out by definition, i.e. "shuts the door" objectively and leaves no exceptions. 3762 (oudeís) is deductive in force so it excludes every (any) example that is included withing the premise (supposition).

[3762 /oudeís ("not one, none") categorically excludes, declaring as a fact that no valid example exists.]

NAS Exhaustive Concordance

Word Origin
from oude and heis
Definition
no one, none
NASB Translation
all (1), any (7), anyone (9), anything (7), cannot* (1), never* (1), no (26), no...anything (1), no such thing (1), no man (3), no one (87), no one's (1), no respect (1), no* (6), nobody (1), none (12), none* (1), nothing (45), nothing at all (1), nothing nothing (1), nothing* (7), one (10), one* (3), useless* (1), worthless (1).

Thayer's Greek Lexicon

STRONGS NT 3762: οὐδείς

οὐδείς, οὐδεμία (the feminine only in these passages: Mark 6:5; Luke 4:26; John 16:29; John 18:38; John 19:4; Acts 25:18; Acts 27:22; Philippians 4:15; 1 John 1:5, and Rec. in James 3:12), οὐδέν (and, according to a pronunciation not infrequent from Aristotle, and Theophrastus down, οὐθείς, οὐθέν: 1 Corinthians 13:2 Rst L T Tr WH; Acts 19:27 L T Tr WH; 2 Corinthians 11:8-9L T Tr WH; Luke 22:35 T Tr WH; T Tr WH; Acts 15:9 T Tr WH text; Acts 26:26 T WH Tr brackets; 1 Corinthians 13:3 Tdf.; see μηδείς at the beginning and Göttling on Aristotle, pol., p. 218; (Meisterhans, Grammatik d. Attisch. Inschriften, § 20, 5; see Liddell and Scott, under the word οὐθείς; cf. Lob. Pathol. Elem. ii. 344); Alexander Buttmann (1873) Ausf. Spr. § 10 Anm. 7) (from οὐδέ and εἷς) (fr. Homer down), and not one, no one, none, no; it differs from μηδείς as οὐ does from μή (which see at the beginning);

1. with nouns: masc, Luke 4:24; Luke 16:13; 1 Corinthians 8:4; οὐδείς ἄλλος, John 15:24; οὐδεμία in the passages given above; neuter, Luke 23:4; John 10:41; Acts 17:21; Acts 23:9; Acts 28:5; Romans 8:1; Romans 14:14; Galatians 5:10, etc.

2. absolutely: οὐδείς, Matthew 6:24; Matthew 9:16; Mark 3:27; Mark 5:4; Mark 7:24; Luke 1:61; Luke 5:39 (WH in brackets); ; John 1:18; John 4:27; Acts 18:10; Acts 25:11; Romans 14:7, and very often. with a partitive genitive: Luke 4:26; Luke 14:24; John 13:28; Acts 5:13; 1 Corinthians 1:14; 1 Corinthians 2:8; 1 Timothy 6:16. οὐδείς εἰ μή, Matthew 19:17 Rec.; ; Mark 10:18; Luke 18:19; John 3:13; 1 Corinthians 12:3; Revelation 19:12, etc.; ἐάν μή, John 3:2; John 6:44, 65. οὐκ ... οὐδείς (see οὐ, 3 a.), Matthew 22:16; Mark 5:37; Mark 6:5; Mark 12:14; Luke 8:43; John 8:15; John 18:9, 31; Acts 4:12; 2 Corinthians 11:9 (8); οὐκέτι ... οὐδείς, Mark 9:8; οὐδέπω ... οὐδείς, Luke 23:53 (Tdf. οὐδείς ... οὐδέπω; L Tr WH οὐδείς οὔπω); John 19:41; Acts 8:16 (L T Tr WH); οὐδείς ... οὐκέτι, Mark 12:34; Revelation 18:11. neuter οὐδέν, nothing, Matthew 10:26 (cf. Winers Grammar, 300 (281); Buttmann, 355 (305)); Matthew 17:20; Matthew 26:62; Matthew 27:12, and very often; with a partitive genitive, Luke 9:36; Luke 18:34; Acts 18:17; 1 Corinthians 9:15; 1 Corinthians 14:10 (R G); οὐδέν εἰ μή, Matthew 5:13; Matthew 21:19; Mark 9:29; Mark 11:13; μή τίνος; with the answer οὐδενός, Luke 22:35; οὐδέν ἐκτός with genitive, Acts 26:22; οὐδέν μοι διαφέρει, Galatians 2:6; it follows another negative, thereby strengthening the negation (see οὐ, 3 a.): Mark 15:4; Mark 16:8; Luke 4:2; Luke 9:36; Luke 20:40; John 3:27; John 5:19, 30; John 9:33; John 11:49; John 14:30; Acts 26:26 (Lachmann omits); 1 Corinthians 8:2 (R G); (G L T Tr WH); οὐδέν οὐ μή with aorist subjunctive Luke 10:19 (Rst G WH marginal reading; see μή, IV. 2). οὐδέν, absolutely, nothing whatever, not at all, in no wise (cf. Buttmann, § 131, 10): ἀδικεῖν (see ἀδικέω, 2 b.), Acts 25:10; Galatians 4:12; οὐδέν διαφέρειν τίνος, Galatians 4:1; ὑστέρειν, 2 Corinthians 12:11; ὠφέλειν, John 6:63; 1 Corinthians 13:3. οὐδέν ἐστιν, it is nothing, of no importance, etc. (cf. Buttmann, § 129, 5): Matthew 23:16, 18; John 8:54; 1 Corinthians 7:19; with a genitive, none of these things is true, Acts 21:24; Acts 25:11; οὐδέν εἰμί, I am nothing, of no account: 1 Corinthians 13:2; 2 Corinthians 12:11, (see examples from Greek authors in Passow, under the word, 2; (Liddell and Scott, under the word, II. 2; Meyer on 1 Corinthians, the passage cited)); εἰς οὐδέν λογισθῆναι (see λογίζομαι, 1 a.), Acts 19:27; εἰς οὐδέν γίνεσθαι, to come to nought, Acts 5:36 (Winer's Grammar, § 29, 3 a.; ἐν οὐδενί, in no respect, in nothing, Philippians 1:20 (cf. μηδείς, g.)).

STRONGS NT 3762: οὐθείςοὐθείς, οὐθέν, see οὐδείς, at the beginning.

Topical Lexicon

Word Origin: Derived from οὐ (ou, "not") and εἷς (heis, "one").

Corresponding Greek / Hebrew Entries: • The concept of negation similar to οὐδείς in Hebrew can be found in words like אַיִן (ayin, Strong's H369) meaning "nothing" or "not," and לֹא (lo, Strong's H3808) meaning "no" or "not." These terms are used in the Old Testament to express negation or the absence of something, paralleling the Greek usage in the New Testament.

Usage: • This term is used to express the absolute negation of a person, thing, or concept. It is often translated as "no one," "none," "nothing," or "not any" in English.

Context: • The Greek term οὐδείς (oudeis) and its feminine and neuter forms, οὐδεμία (oudemia) and οὐδέν (ouden), are frequently used in the New Testament to convey a strong sense of negation. This term is employed to emphasize the absence or non-existence of a subject or object in a given context. It is a compound word, combining the negative particle οὐ (ou) with the numeral εἷς (heis), meaning "one," thus literally translating to "not one."

• In the New Testament, οὐδείς is used in various contexts, often to underscore the impossibility or non-existence of something. For example, in John 14:6, Jesus states, "No one comes to the Father except through Me," highlighting the exclusivity of the path to God through Christ. Similarly, in Romans 3:10, Paul writes, "There is no one righteous, not even one," emphasizing the universal need for salvation.

• The term is also used in rhetorical questions to stress a point, as seen in Matthew 6:24: "No one can serve two masters." Here, the impossibility of serving both God and wealth is underscored.

• The usage of οὐδείς in the New Testament reflects a theological emphasis on the exclusivity and singularity of certain truths, such as the uniqueness of Christ as the mediator between God and humanity, and the universal need for redemption.

Forms and Transliterations

μη ου ουδ' ουδε ουδέ ουδεις ουδείς ούδείς οὐδείς Οὐδεὶς ουδεμια ουδεμιά ουδεμία οὐδεμία ουδεμιαν ουδεμίαν οὐδεμίαν ουδεν ουδέν οὐδέν οὐδὲν ουδενα ουδένα οὐδένα ουδενι ουδενί ούδενι οὐδενὶ ουδενος ουδενός οὐδενός οὐδενὸς ουθείς ουθεν ουθέν οὐθέν οὐθὲν Ουθενος ουθενός Οὐθενός oudeis oudeís Oudeìs oudemia oudemía oudemian oudemían ouden oudén oudèn oudena oudéna oudeni oudenì oudenos oudenós oudenòs outhen outhén outhèn Outhenos Outhenós

Englishman's Concordance

Matthew 5:13 Adj-ANS
GRK: ἁλισθήσεται εἰς οὐδὲν ἰσχύει ἔτι
NAS: can it be made salty [again]? It is no longer
KJV: good for nothing, but to be cast
INT: will it be salted for nothing it is potent any longer

Matthew 6:24 Adj-NMS
GRK: Οὐδεὶς δύναται δυσὶ
NAS: No one can serve
KJV: No man can serve
INT: No one is able two

Matthew 8:10 Adj-DMS
GRK: ὑμῖν παρ' οὐδενὶ τοσαύτην πίστιν
NAS: faith with anyone in Israel.
INT: to you except no one so great faith

Matthew 9:16 Adj-NMS
GRK: οὐδεὶς δὲ ἐπιβάλλει
NAS: But no one puts a patch
KJV: No man putteth a piece
INT: no one moreover puts

Matthew 10:26 Adj-NNS
GRK: φοβηθῆτε αὐτούς οὐδὲν γάρ ἐστιν
NAS: do not fear them, for there is nothing concealed
KJV: for there is nothing covered, that
INT: you should fear them nothing indeed is

Matthew 11:27 Adj-NMS
GRK: μου καὶ οὐδεὶς ἐπιγινώσκει τὸν
NAS: to Me by My Father; and no one knows
KJV: Father: and no man knoweth the Son,
INT: of me And no one knows the

Matthew 13:34 Adj-ANS
GRK: χωρὶς παραβολῆς οὐδὲν ἐλάλει αὐτοῖς
INT: without a parable not he spoke to them

Matthew 17:8 Adj-AMS
GRK: ὀφθαλμοὺς αὐτῶν οὐδένα εἶδον εἰ
NAS: they saw no one except
KJV: eyes, they saw no man, save Jesus
INT: eyes of them no one they saw if

Matthew 17:20 Adj-NNS
GRK: μεταβήσεται καὶ οὐδὲν ἀδυνατήσει ὑμῖν
NAS: and it will move; and nothing will be impossible
KJV: and nothing shall be impossible
INT: it will move and nothing will be impossible for you

Matthew 20:7 Adj-NMS
GRK: αὐτῷ Ὅτι οὐδεὶς ἡμᾶς ἐμισθώσατο
NAS: to him, 'Because no one hired
KJV: Because no man hath hired
INT: to him Because no one us has hired

Matthew 21:19 Adj-ANS
GRK: αὐτήν καὶ οὐδὲν εὗρεν ἐν
NAS: to it and found nothing on it except
KJV: and found nothing thereon, but
INT: it and nothing found on

Matthew 22:16 Adj-GMS
GRK: σοι περὶ οὐδενός οὐ γὰρ
NAS: and defer to no one; for You are not partial
KJV: thou for any [man]: for thou regardest
INT: to you about no one not indeed

Matthew 22:46 Adj-NMS
GRK: καὶ οὐδεὶς ἐδύνατο ἀποκριθῆναι
NAS: No one was able to answer
KJV: And no man was able to answer
INT: And no one was able to answer

Matthew 23:16 Adj-NNS
GRK: τῷ ναῷ οὐδέν ἐστιν ὃς
NAS: by the temple, [that] is nothing; but whoever
KJV: it is nothing; but
INT: the temple nothing it is whoever

Matthew 23:18 Adj-NNS
GRK: τῷ θυσιαστηρίῳ οὐδέν ἐστιν ὃς
NAS: by the altar, [that] is nothing, but whoever
KJV: it is nothing; but
INT: the altar nothing it is whoever

Matthew 24:36 Adj-NMS
GRK: καὶ ὥρας οὐδεὶς οἶδεν οὐδὲ
NAS: and hour no one knows,
KJV: knoweth no [man], no, not
INT: and hour no one knows not even

Matthew 26:62 Adj-ANS
GRK: εἶπεν αὐτῷ Οὐδὲν ἀποκρίνῃ τί
KJV: Answerest thou nothing? what
INT: said to him Nothing answer you What

Matthew 27:12 Adj-ANS
GRK: καὶ πρεσβυτέρων οὐδὲν ἀπεκρίνατο
KJV: elders, he answered nothing.
INT: and elders nothing he answered

Matthew 27:24 Adj-ANS
GRK: Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ
NAS: that he was accomplishing nothing, but rather
KJV: he could prevail nothing, but
INT: Pilate that nothing it availed but

Mark 2:21 Adj-NMS
GRK: οὐδεὶς ἐπίβλημα ῥάκους
NAS: No one sews a patch
KJV: No man also seweth
INT: no one a piece of cloth

Mark 2:22 Adj-NMS
GRK: καὶ οὐδεὶς βάλλει οἶνον
NAS: No one puts new
KJV: And no man putteth new
INT: And no one puts wine

Mark 3:27 Adj-NMS
GRK: οὐ δύναται οὐδεὶς εἰς τὴν
NAS: But no one can enter
KJV: No man can enter
INT: not is able no one into the

Mark 5:3 Adj-NMS
GRK: ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν
NAS: And no one was able
KJV: the tombs; and no man could bind
INT: with chains no longer anyone was able him

Mark 5:4 Adj-NMS
GRK: συντετρίφθαι καὶ οὐδεὶς ἴσχυεν αὐτὸν
NAS: broken in pieces, and no one was strong enough
INT: had been shattered and no one was able him

Mark 5:37 Adj-AMS
GRK: οὐκ ἀφῆκεν οὐδένα μετ' αὐτοῦ
NAS: no one to accompany
KJV: And he suffered no man to follow him,
INT: not he allowed no one with him

Strong's Greek 3762
234 Occurrences

Οὐδεὶς — 98 Occ.
οὐδεμία — 3 Occ.
οὐδεμίαν — 8 Occ.
οὐδὲν — 85 Occ.
οὐδένα — 16 Occ.
οὐδενὶ — 9 Occ.
οὐδενός — 8 Occ.
οὐθὲν — 5 Occ.
Οὐθενός — 2 Occ.