7017. Qeni or Qini
Lexical Summary
Qeni or Qini: Kenite

Original Word: קֵינִי
Part of Speech: Adjective
Transliteration: Qeyniy
Pronunciation: kay-nee
Phonetic Spelling: (kay-nee')
KJV: Kenite
NASB: Kenite, Kenites
Word Origin: [patronymic from H7014 (קַיִן - Cain)]

1. a Kenite or member of the tribe of Kajin

Strong's Exhaustive Concordance
Kenite

Or Qiyniy (1 Chron. 2:55) {kee-nee'}; patronymic from Qayin; a Kenite or member of the tribe of Kajin -- Kenite.

see HEBREW Qayin

NAS Exhaustive Concordance
Word Origin
from Qayin
Definition
members of the tribe of Kenites
NASB Translation
Kenite (7), Kenites (5).

Brown-Driver-Briggs
קֵינִי adjective, of a people of II. קַיִן

1 (q. v.), ׳חֶבֶר הַקּ (dwelling in North Israel), ὁ Κειναῖος Judges 4:11,17 (twice in verse); Judges 5:24 (against WMM Jen, who refers ׳ק here to city Kîn near Megiddo, mentioned by Egyptian, see especially Bu Now on Judges 4:11); read probably also ׳חֹבָב הַקּ Judges 1:16 (for ׳בְּנֵי ק; so Bu GFM; ᵐ5 οἱ υιὁὶ Ιοθορ τοῦ Κειναίου); elsewhere as

name of a people collective ׳הַקּ settled among Amalekites, Numbers 24:21 (J E; see II. קַיִן 1), 1 Samuel 15:6 — = קֵינִי 1 Samuel 15:6 (We Bu Kit קַיִן, HPS הַקֵּינִי); — ׳הַקּ also 1 Samuel 27:10; 1 Samuel 30:29 (B ᵐ5L Κενεζ(ε)Ι =קְנִזִּי A Κηνελ, Κειναῖος); Genesis 15:19 (list of peoples; R); = הַקִּינִים 1 Chronicles 2:55 (Κ(ε)ιναῖοι), related to Rechabites.

Topical Lexicon
Identity and Origins

“Kenite” designates a semi-nomadic clan dwelling in the arid zones south of Canaan and along the Sinai and Negev trade routes. Closely related to the Midianites, they are best known through Jethro (also called Reuel or Hobab), Moses’ father-in-law (compare Exodus 2:16; Numbers 10:29). Their name (Strong’s 7017) is consistently rendered “the Kenite(s)” and marks them as a distinct but friendly neighbor to Israel.

Early Mention in the Abrahamic Covenant

Genesis 15:19 places the Kenites among the nations occupying the Promised Land that God covenanted to give Abram’s descendants: “the land of the Kenites, Kenizzites, Kadmonites”. Their inclusion underscores both the breadth of the promise and the future displacement of nations opposed to Yahweh’s redemptive plan.

Life in the Wilderness and Entry into Canaan

The kindness of Jethro and his clan forged an enduring bond. When Israel set out from Sinai, Hobab guided the people through the desert (Numbers 10:29–32). Centuries later that loyalty is remembered. Judges 1:16 recounts that “the descendants of the Kenite, Moses’ father-in-law, went up with the sons of Judah… and lived with the people of the land.” Their settlement “among the Amalekites” (wilderness of Judah) positioned them as a buffer tribe on Israel’s southern frontier.

Alliance through Jethro and the Family of Moses

Jethro’s visit (Exodus 18) brought wise counsel that shaped Israel’s judicial structure. His worship of “the LORD” (18:11–12) shows an early Gentile acknowledgment of Yahweh’s supremacy. The Kenites thereby stand as a testimony that faith in the true God was never ethnically restricted.

Role in the Judges Era: Heber and Jael

During the oppression by Jabin of Hazor, Heber the Kenite had pitched his tent far to the north, near Kedesh (Judges 4:11). Though there was “peace between Jabin… and the family of Heber,” Jael shattered that neutrality. Judges 4:17 describes Sisera’s flight to her tent; with the infamous tent-peg Jael gained lasting praise: “Most blessed of women is Jael, the wife of Heber the Kenite” (Judges 5:24). Her decisive act illustrates covenant loyalty transcending blood ties and highlights the Kenites’ alignment with God’s purposes.

Prophetic Perspective: Balaam’s Oracle

Numbers 24:21–22 sees Balaam turn his gaze to these same people: “Your dwelling place is secure, and your nest is set in a rock; yet Kain will be destroyed when Asshur takes you captive”. The prophecy both commends their strategic security and warns that mere geography cannot ultimately protect from judgment. Historically, later Assyrian expansion absorbed the entire region, validating the oracle.

Mercy Shown by Saul and David

When Saul was sent to “strike Amalek,” he first warned the Kenites: “Go, depart… for you showed kindness to all the Israelites when they came up from Egypt” (1 Samuel 15:6). Their remembered kindness spared them from the herem devoted to Amalek. David, operating from Ziklag, twice intersected with Kenite territory (1 Samuel 27:10; 30:29), ultimately sharing the spoil “with those in Hormah, in Bor-ashan, in Athach, and in Hebron, and with all the places where David and his men had roamed.” The gift to “those in Rakal… and to the Kenites” (30:29) signals mutual goodwill and the Kenites’ ongoing role as allies of Israel’s anointed king.

Later Integration and Scribal Service

1 Chronicles 2:55 names “the families of scribes who lived at Jabez… These are the Kenites who came from Hammath, the father of the house of Rechab.” By the monarchic period a portion of the clan had settled inside Judahite territory and assumed literary, administrative, and possibly Levitical-support functions. The Rechabites, celebrated in Jeremiah 35 for their faithfulness, descended from this Kenite line, demonstrating multigenerational fidelity.

Theological and Ministry Insights

• Covenant Hospitality: The Kenites illustrate Proverbs 18:24—“there is a friend who sticks closer than a brother.” Their kindness to Israel in its infancy produced lasting blessing.
• Inclusion of the Nations: From Jethro’s sacrifice to Jael’s victory song, Gentiles are portrayed as active participants in God’s redemptive drama.
• Moral Alignment over Blood Allegiance: Jael chose covenant allegiance over tribal neutrality; Saul and David recognized righteousness above ethnicity when they spared and blessed the Kenites.
• Vocational Service: The transition from nomadic metalworkers (a traditional reading of Genesis 4:22 in connection with the name “Cain/Kenan”) to settled scribes suggests adaptability and a heart willing to serve God’s people in changing circumstances.

Summary

The Kenites emerge across the Old Testament as hospitable guides, valiant allies, prophetic subjects, spared sojourners, and dedicated scribes. Their account reinforces the truth that God’s covenant grace can graft willing outsiders into lasting partnership with His people, producing fruit that blesses generations.

Forms and Transliterations
הַקִּינִ֣ים הַקֵּינִ֑י הַקֵּינִ֔י הַקֵּינִ֡י הַקֵּינִֽי׃ הַקֵּינִי֙ הקיני הקיני׃ הקינים מִקַּ֔יִן מקין קֵינִ֖י קֵינִי֩ קיני hakkeiNi hakkiNim haq·qê·nî haq·qî·nîm haqqênî haqqînîm keiNi mikKayin miq·qa·yin miqqayin qê·nî qênî
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 15:19
HEB: אֶת־ הַקֵּינִי֙ וְאֶת־ הַקְּנִזִּ֔י
NAS: the Kenite and the Kenizzite
KJV: The Kenites, and the Kenizzites,
INT: the Kenite and the Kenizzite and the Kadmonite

Numbers 24:21
HEB: וַיַּרְא֙ אֶת־ הַקֵּינִ֔י וַיִּשָּׂ֥א מְשָׁל֖וֹ
NAS: And he looked at the Kenite, and took
KJV: And he looked on the Kenites, and took up
INT: looked the Kenite and took his discourse

Judges 1:16
HEB: וּבְנֵ֣י קֵינִי֩ חֹתֵ֨ן מֹשֶׁ֜ה
NAS: The descendants of the Kenite, Moses'
KJV: And the children of the Kenite, Moses'
INT: the descendants of the Kenite law Moses'

Judges 4:11
HEB: וְחֶ֤בֶר הַקֵּינִי֙ נִפְרָ֣ד מִקַּ֔יִן
NAS: Now Heber the Kenite had separated
KJV: Now Heber the Kenite, [which was] of the children
INT: now Heber the Kenite had separated the Kenite

Judges 4:11
HEB: הַקֵּינִי֙ נִפְרָ֣ד מִקַּ֔יִן מִבְּנֵ֥י חֹבָ֖ב
KJV: had severed himself from the Kenites, and pitched
INT: the Kenite had separated the Kenite the sons of Hobab

Judges 4:17
HEB: אֵ֖שֶׁת חֶ֣בֶר הַקֵּינִ֑י כִּ֣י שָׁל֗וֹם
NAS: of Heber the Kenite, for [there was] peace
KJV: of Heber the Kenite: for [there was] peace
INT: the wife of Heber the Kenite for for peace

Judges 4:17
HEB: בֵּ֖ית חֶ֥בֶר הַקֵּינִֽי׃
NAS: and the house of Heber the Kenite.
KJV: and the house of Heber the Kenite.
INT: and the house of Heber the Kenite

Judges 5:24
HEB: אֵ֖שֶׁת חֶ֣בֶר הַקֵּינִ֑י מִנָּשִׁ֥ים בָּאֹ֖הֶל
NAS: of Heber the Kenite; Most blessed
KJV: of Heber the Kenite be, blessed
INT: the wife of Heber the Kenite of women the tent

1 Samuel 15:6
HEB: שָׁא֣וּל אֶֽל־ הַקֵּינִ֡י לְכוּ֩ סֻּ֨רוּ
NAS: Saul said to the Kenites, Go, depart,
KJV: said unto the Kenites, Go,
INT: Saul to the Kenites Go depart

1 Samuel 15:6
HEB: מִמִּצְרָ֑יִם וַיָּ֥סַר קֵינִ֖י מִתּ֥וֹךְ עֲמָלֵֽק׃
NAS: up from Egypt. So the Kenites departed
KJV: out of Egypt. So the Kenites departed
INT: Egypt departed the Kenites among the Amalekites

1 Samuel 27:10
HEB: וְאֶל־ נֶ֖גֶב הַקֵּינִֽי׃
NAS: and against the Negev of the Kenites.
KJV: and against the south of the Kenites.
INT: and against the Negev of the Kenites

1 Samuel 30:29
HEB: וְלַאֲשֶׁ֖ר בְּעָרֵ֥י הַקֵּינִֽי׃
NAS: were in the cities of the Kenites,
KJV: and to [them] which [were] in the cities of the Kenites,
INT: who the cities of the Kenites

1 Chronicles 2:55
HEB: שׂוּכָתִ֑ים הֵ֚מָּה הַקִּינִ֣ים הַבָּאִ֔ים מֵחַמַּ֖ת
NAS: Those are the Kenites who came
KJV: These [are] the Kenites that came
INT: the Sucathites Those are the Kenites came Hammath

13 Occurrences

Strong's Hebrew 7017
13 Occurrences


haq·qê·nî — 9 Occ.
haq·qî·nîm — 1 Occ.
qê·nî — 2 Occ.
miq·qa·yin — 1 Occ.

7016
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