Job 1:5
New International Version
When a period of feasting had run its course, Job would make arrangements for them to be purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular custom.

New Living Translation
When these celebrations ended—sometimes after several days—Job would purify his children. He would get up early in the morning and offer a burnt offering for each of them. For Job said to himself, “Perhaps my children have sinned and have cursed God in their hearts.” This was Job’s regular practice.

English Standard Version
And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually.

Berean Standard Bible
And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice.

King James Bible
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

New King James Version
So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed God in their hearts.” Thus Job did regularly.

New American Standard Bible
When the days of feasting had completed their cycle, Job would send word to them and consecrate them, getting up early in the morning and offering burnt offerings according to the number of them all; for Job said, “Perhaps my sons have sinned and cursed God in their hearts.” Job did so continually.

NASB 1995
When the days of feasting had completed their cycle, Job would send and consecrate them, rising up early in the morning and offering burnt offerings according to the number of them all; for Job said, “Perhaps my sons have sinned and cursed God in their hearts.” Thus Job did continually.

NASB 1977
And it came about, when the days of feasting had completed their cycle, that Job would send and consecrate them, rising up early in the morning and offering burnt offerings according to the number of them all; for Job said, “Perhaps my sons have sinned and cursed God in their hearts.” Thus Job did continually.

Legacy Standard Bible
Now it happened when the days of feasting had completed their cycle, that Job would send and set them apart as holy. And he would rise up early in the morning and offer burnt offerings according to the number of them all; for Job said, “Perhaps my sons have sinned and cursed God in their hearts.” Thus Job did continually.

Amplified Bible
When the days of their feasting were over, Job would send [for them] and consecrate them, rising early in the morning and offering burnt offerings according to the number of them all; for Job said, “It may be that my sons have sinned and cursed God in their hearts.” Job did this at all [such] times.

Christian Standard Bible
Whenever a round of banqueting was over, Job would send for his children and purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned, having cursed God in their hearts.” This was Job’s regular practice.

Holman Christian Standard Bible
Whenever a round of banqueting was over, Job would send for his children and purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought: Perhaps my children have sinned, having cursed God in their hearts. This was Job’s regular practice.

American Standard Version
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually.

Contemporary English Version
After each feast, Job would send for his children and perform a ceremony, as a way of asking God to forgive them of any wrongs they may have done. He would get up early the next morning and offer a sacrifice for each of them, just in case they had sinned or silently cursed God.

English Revised Version
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burn offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually.

GOD'S WORD® Translation
When they finished having their parties, Job would send for them in order to cleanse them from sin. He would get up early in the morning and sacrifice burnt offerings for each of them. Job thought, "My children may have sinned and cursed God in their hearts." Job offered sacrifices for them all the time.

Good News Translation
The morning after each feast, Job would get up early and offer sacrifices for each of his children in order to purify them. He always did this because he thought that one of them might have sinned by insulting God unintentionally.

International Standard Version
When their time of feasting had concluded, Job would rise early in the morning to send for them and consecrate them to God. He would offer a burnt offering for each one, because Job thought, "Perhaps my children sinned by cursing God in their hearts." Job did this time and again.

Majority Standard Bible
And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, ?Perhaps my children have sinned and cursed God in their hearts.? This was Job?s regular practice.

NET Bible
When the days of their feasting were finished, Job would send for them and sanctify them; he would get up early in the morning and offer burnt offerings according to the number of them all. For Job thought, "Perhaps my children have sinned and cursed God in their hearts." This was Job's customary practice.

New Heart English Bible
It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, "It may be that my sons have sinned, and cursed God in their hearts." Job did so continually.

Webster's Bible Translation
And it was so, when the days of their feasting were ended, that Job sent and sanctified them, and rose early in the morning, and offered burnt-offerings according to the number of them all; for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

World English Bible
It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned, and renounced God in their hearts.” Job did so continually.
Literal Translations
Literal Standard Version
and it comes to pass, when they have gone around the days of the banquet, that Job sends and sanctifies them, and has risen early in the morning, and caused burnt-offerings to ascend—the number of them all—for Job said, “Perhaps my sons have sinned, yet blessed God in their heart.” Thus Job does all the days.

Young's Literal Translation
and it cometh to pass, when they have gone round the days of the banquet, that Job doth send and sanctify them, and hath risen early in the morning, and caused to ascend burnt-offerings -- the number of them all -- for Job said, 'Perhaps my sons have sinned, yet blessed God in their heart.' Thus doth Job all the days.

Smith's Literal Translation
And it will be that the days of drinking went round, and Job will send and consecrate them, and he rose early in the morning and brought up burnt-offerings for the number of them all: for Job said, Perhaps my sons sinned, and blessed God in their hearts. Thus did Job all the days.
Catholic Translations
Douay-Rheims Bible
And when the days of their feasting were gone about, Job sent to them, and sanctified them: and rising up early offered holocausts for every one of them. For he said: Lest perhaps my sons have sinned, and have blessed God in their hearts. So did Job all days.

Catholic Public Domain Version
And when the days of their feasting had been completed, Job sent to them and sanctified them, and, getting up at dawn, he offered holocausts for each one. For he said, “Perhaps my sons have sinned and have not praised God in their hearts.” So Job did all the days.

New American Bible
And when each feast had run its course, Job would send for them and sanctify them, rising early and offering sacrifices for every one of them. For Job said, “It may be that my children have sinned and cursed God in their hearts.” Job did this habitually.

New Revised Standard Version
And when the feast days had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all; for Job said, “It may be that my children have sinned, and cursed God in their hearts.” This is what Job always did.
Translations from Aramaic
Lamsa Bible
And it was so, when the days of their feasting were over, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all; for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

Peshitta Holy Bible Translated
And it was that when the days of feasting came near, Job sent and hallowed them and arose early at dawn and offered up sacrifices according to the numbers of all of them, for Job said: “Perhaps my children have sinned and have cursed God in their heart.” Thus Job did all their days.
OT Translations
JPS Tanakh 1917
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all; for Job said: 'It may be that my sons have sinned, and blasphemed God in their hearts.' Thus did Job continually.

Brenton Septuagint Translation
And when the days of the banquet were completed, Job sent and purified them, having risen up in the morning, and offered sacrifices for them, according to their number, and one calf for a sin-offering for their souls: for Job said, Lest peradventure my sons have thought evil in their minds against God. Thus, then Job did continually.

Additional Translations ...
Audio Bible



Context
Job's Character and Wealth
4Job’s sons would take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them. 5And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice.

Cross References
Genesis 8:20-21
Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar. / When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth. And never again will I destroy all living creatures as I have done.

Leviticus 1:4-5
He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him. / And he shall slaughter the young bull before the LORD, and Aaron’s sons the priests are to present the blood and splatter it on all sides of the altar at the entrance to the Tent of Meeting.

1 Samuel 1:24-28
Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh. / And when they had slaughtered the bull, they brought the boy to Eli. / “Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. ...

1 Samuel 15:22
But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams.

2 Samuel 24:25
And there he built an altar to the LORD and offered burnt offerings and peace offerings. Then the LORD answered the prayers on behalf of the land, and the plague upon Israel was halted.

1 Chronicles 21:26
And there he built an altar to the LORD and offered burnt offerings and peace offerings. He called upon the LORD, who answered him with fire from heaven on the altar of burnt offering.

Psalm 51:16-17
For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings. / The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.

Isaiah 1:11-18
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. / When you come to appear before Me, who has required this of you—this trampling of My courts? / Bring your worthless offerings no more; your incense is detestable to Me. New Moons, Sabbaths, and convocations—I cannot endure iniquity in a solemn assembly. ...

Ezekiel 18:30-32
Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall. / Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel? / For I take no pleasure in anyone’s death, declares the Lord GOD. So repent and live!

Malachi 1:6-14
“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’ / By presenting defiled food on My altar. But you ask, ‘How have we defiled You?’ By saying that the table of the LORD is contemptible. / When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts. ...

Matthew 5:23-24
So if you are offering your gift at the altar and there remember that your brother has something against you, / leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.

Matthew 15:11
A man is not defiled by what enters his mouth, but by what comes out of it.”

Mark 7:20-23
He continued: “What comes out of a man, that is what defiles him. / For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery, / greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness. ...

Luke 11:39-41
Then the Lord said, “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. / You fools! Did not the One who made the outside make the inside as well? / But give as alms the things that are within you, and behold, everything will be clean for you.

Luke 15:11-24
Then Jesus said, “There was a man who had two sons. / The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them. / After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living. ...


Treasury of Scripture

And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

sanctified.

Job 41:25
When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

Genesis 35:2,3
Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments: …

Exodus 19:10
And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,

rose up.

Genesis 22:3
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

Psalm 5:3
My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.

Ecclesiastes 9:10
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

offered.

Job 42:8
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

Genesis 8:20
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

Exodus 18:12
And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.

according.

1 Kings 18:31
And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:

Acts 21:26
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

It may be.

2 Corinthians 11:2
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

cursed.

Job 1:11
But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

Job 2:9
Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.

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Job 1
1. The holiness, riches, and reverent care of Job for his children.
6. Satan, appearing before God, obtains leave to afflict Job.
13. Understanding of the loss of his children and goods, in his mourning Job blesses God.














And when the days of feasting were over
This phrase sets the scene for a period of celebration, likely tied to familial or cultural traditions. The Hebrew word for "feasting" (מִשְׁתֶּה, mishteh) implies a banquet or a time of joy and abundance. Historically, such feasts were common in ancient Near Eastern cultures, often marking significant events or seasons. The phrase suggests a cycle of life where joy is followed by reflection, a rhythm that Job respects and adheres to.

Job would send and consecrate them
The act of consecration (קָדַשׁ, qadash) involves setting apart or making holy. Job's initiative to consecrate his children underscores his role as a spiritual leader in his family. This reflects the patriarchal responsibility in ancient times, where the head of the family acted as a priestly figure, interceding for his household. Job's actions demonstrate his deep concern for the spiritual well-being of his children, emphasizing the importance of holiness and dedication to God.

and he would rise early in the morning
Rising early signifies diligence and earnestness. In the Hebrew context, early morning is often associated with seeking God (Psalm 5:3). Job's commitment to rise early indicates his prioritization of spiritual duties over personal comfort. This practice highlights the discipline and devotion required in maintaining a faithful relationship with God, serving as an example of putting God first in one's daily life.

to offer burnt offerings for each of them
The burnt offering (עוֹלָה, olah) was a significant act of worship in the Old Testament, symbolizing atonement and complete surrender to God. By offering sacrifices for each child, Job acknowledges the individual accountability of each person before God. This practice reflects the sacrificial system established in the Mosaic Law, though Job predates Moses, indicating an ancient understanding of sacrifice as a means of seeking divine favor and forgiveness.

For Job said, 'Perhaps my children have sinned and cursed God in their hearts.'
Job's concern for hidden sins—those committed in the heart—reveals his understanding of sin's nature, which is not just external but internal. The Hebrew word for "cursed" (בָּרַךְ, barak) is often translated as "bless," but in this context, it is used euphemistically for "curse," showing the gravity of turning one's heart against God. Job's vigilance over his children's spiritual state underscores the importance of purity of heart and the need for constant intercession.

This was Job’s regular practice
The regularity of Job's actions (כָּל־הַיָּמִים, kol-hayyamim) indicates a lifestyle of consistent faithfulness and devotion. This habitual practice of intercession and sacrifice highlights the importance of perseverance in spiritual disciplines. Job's unwavering commitment serves as a model for believers, emphasizing the need for continual dedication to God and the spiritual oversight of one's family.

(5) Job sent and sanctified them . . .--The earnest records of society exhibit the father of the family acting as the priest. This is one of the passages that show Job was outside the pale and influence of the Mosaic law, whether this was owing to his age or his country. His life in this respect corresponds with that of the patriarchs in Genesis more nearly than any other in Scripture.

Cursed God.--The word used here and in Job 1:11 and Job 2:5; Job 2:9, and also in 1Kings 21:10; 1Kings 21:13, of Naboth, is literally blessed; that in Job 3:1, e.g., &c., being quite different. The contrast in Job 1:22; Job 2:10 snows the Authorised Version to be substantially right, however this contradictory sense is obtained Many languages have words which are used in opposite senses. (Comp. e.g., our "cleave to" and "cleave.") The use of bless in the sense of curse may be a euphemism, or it may arise from giving to it the meaning of saluting or bidding farewell to, and so dismissing. This use is not elsewhere found than in the passages cited above. . . .

Verse 5. - And it was so, when the days of their feasting were gone about; rather, when the days of the feasting had come round; i.e. whenever one of the birthdays had arrived in due course, and the feasting had taken place. That Job sent and sanctified them. In the old world, outside the Mosaic Law, the father of the family was the priest, to whom alone it belonged to bless, purify, and offer sacrifice. Job, after each birthday-feast, sent, it would seem, for his sons, and purified them by the accustomed ablutions, or possibly by some other ceremonial process, regarding it as probable that, in the course of their feasting, they had contracted some defilement. It would seem by the next clause that the purification took place at the close of the day of festivity. And rose up early in the morning, and offered burnt offerings. Burnt offerings were instituted soon after the Fall, as we learn from Genesis 4:4, and were in common use long before the Mosaic Law was given (see Genesis 8:20; Genesis 22:8, 13; Genesis 31:54; Exodus 18:12; 'Records of the Past,' vol. 2. pp. 20, 21; vol. 12. pp. 49, 71, etc.). The practice was common, so far as appears, to all the nations of antiquity, except the Persians (Herod., 1:132). According to the number of them all One, apparently, for each child, since each might have sinned in the way suggested. The offerings were clearly it. tended as expiatory. For Job said, It may be that my sons have sinned and cursed God in their hearts. Two wholly different meanings are assigned by good Hebraists to the expression בר אחים. According to some, בר has its usual sense, "to bless," and אלהים signifies "false gods," or "idols;" according to the others, who form the great majority, אלהים has its usual sense of "God," and בר has the unusual sense of "curse" (so Buxtorf, Rosenmuller, Schultens, (Cook, Stanley Leathes, among moderns, and among ancient authorities, the Septuagint and the Vulgate). How the same word comes to have the two wholly opposite senses of "to bless" and "to curse" has been differently explained. Some think that, as men blessed their friends both on receiving them and on bidding them adieu, the word בר got the sense of "bidding adieu to," "dismissing," "renouncing." Others regard the use of בר for "to curse" as a mere euphemism, and compare the use of sacer and sacrari in Latin, and such expressions as "Bless the stupid man!" "What a blessed nuisance!" in English. The maledictory sense seems to be established by Job 2:9 and 1 Kings 21:10. By "cursing God in their hearts" Job probably means "forgetting him," "putting him out of sight," "not giving him the honour which is his due." Thus did Job continually; literally, as in the margin, all the days; i.e. whenever one of the festival-days occurred.

Parallel Commentaries ...


Hebrew
And
וַיְהִ֡י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

when
כִּ֣י (kî)
Conjunction
Strong's 3588: A relative conjunction

the days
יְמֵ֨י (yə·mê)
Noun - masculine plural construct
Strong's 3117: A day

of feasting
הַמִּשְׁתֶּ֜ה (ham·miš·teh)
Article | Noun - masculine singular
Strong's 4960: Drink, drinking, a banquet, feast

were over,
הִקִּיפֽוּ֩ (hiq·qî·p̄ū)
Verb - Hifil - Perfect - third person common plural
Strong's 5362: To strike, to knock together, surround, circulate

Job
אִיּ֣וֹב (’î·yō·wḇ)
Noun - proper - masculine singular
Strong's 347: Job -- a patriarch

would send [for his children]
וַיִּשְׁלַ֧ח (way·yiš·laḥ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7971: To send away, for, out

to purify them,
וַֽיְקַדְּשֵׁ֗ם (way·qad·də·šêm)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular | third person masculine plural
Strong's 6942: To be set apart or consecrated

rising early
וְהִשְׁכִּ֣ים (wə·hiš·kîm)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strong's 7925: To load up, to start early in the morning

in the morning
בַּבֹּקֶר֮ (bab·bō·qer)
Preposition-b, Article | Noun - masculine singular
Strong's 1242: Dawn, morning

to offer
וְהֶעֱלָ֣ה (wə·he·‘ĕ·lāh)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strong's 5927: To ascend, in, actively

burnt offerings
עֹלוֹת֮ (‘ō·lō·wṯ)
Noun - feminine plural
Strong's 5930: Whole burnt offering

for all of them.
כֻּלָּם֒ (kul·lām)
Noun - masculine singular construct | third person masculine plural
Strong's 3605: The whole, all, any, every

For
כִּ֚י (kî)
Conjunction
Strong's 3588: A relative conjunction

Job
אִיּ֔וֹב (’î·yō·wḇ)
Noun - proper - masculine singular
Strong's 347: Job -- a patriarch

thought,
אָמַ֣ר (’ā·mar)
Verb - Qal - Perfect - third person masculine singular
Strong's 559: To utter, say

“Perhaps
אוּלַי֙ (’ū·lay)
Adverb
Strong's 194: Perhaps

my children
בָנַ֔י (ḇā·nay)
Noun - masculine plural construct | first person common singular
Strong's 1121: A son

have sinned
חָטְא֣וּ (ḥā·ṭə·’ū)
Verb - Qal - Perfect - third person common plural
Strong's 2398: To miss, to sin, to forfeit, lack, expiate, repent, lead astray, condemn

and cursed
וּבֵרֲכ֥וּ (ū·ḇê·ră·ḵū)
Conjunctive waw | Verb - Piel - Conjunctive perfect - third person common plural
Strong's 1288: To kneel, to bless God, man, to curse

God
אֱלֹהִ֖ים (’ĕ·lō·hîm)
Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

in their hearts.?
בִּלְבָבָ֑ם (bil·ḇā·ḇām)
Preposition-b | Noun - masculine singular construct | third person masculine plural
Strong's 3824: Inner man, mind, will, heart

This
כָּ֛כָה (kā·ḵāh)
Adverb
Strong's 3602: Just so

was Job?s
אִיּ֖וֹב (’î·yō·wḇ)
Noun - proper - masculine singular
Strong's 347: Job -- a patriarch

regular
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

practice.
יַעֲשֶׂ֥ה (ya·‘ă·śeh)
Verb - Qal - Imperfect - third person masculine singular
Strong's 6213: To do, make


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OT Poetry: Job 1:5 It was so when the days (Jb)
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