For I will not find a wise man among you.
Here, Job expresses his disappointment in his friends' inability to provide true wisdom. In the biblical context, wisdom is often associated with the fear of the Lord and understanding His purposes (Proverbs 9:10). Job's statement underscores the failure of human wisdom when it is disconnected from divine insight. This connects to other scriptures, such as 1 Corinthians 1:25, which contrasts human wisdom with God's wisdom. Job's search for a "wise man" foreshadows the ultimate revelation of wisdom in Jesus Christ, who embodies the wisdom of God (1 Corinthians 1:24). The phrase also reflects the broader theme of the book of Job, which challenges simplistic explanations of suffering and points to the complexity of God's governance of the world.

Job’s invitation sounds almost sarcastic: “But come back.” He has already endured lengthy speeches from his friends (Job 4–15), yet he opens the door for more.

• This echoes Proverbs 18:17, where the first case seems right “until another comes forward and cross-examines him.” Job is willing to let them “cross-examine” again, confident his innocence will still stand.

• In 1 Peter 3:15 believers are told to be ready to give a defense; Job models that readiness, even in suffering.

• He is not rejecting fellowship outright (Hebrews 10:24-25) but exposing the futility of counsel that is neither compassionate nor truthful (Proverbs 25:20).

Job challenges them to present a new angle, implying everything already said has missed the mark.

• Eliphaz, Bildad, and Zophar repeated the same retributive formula (Job 4:7; 8:4; 11:6). Job says, in effect, “If that is all you have, start over.”

• Jesus critiques vain repetition in Matthew 6:7; similarly, Job exposes fruitless repetition that lacks spiritual insight.

• Ecclesiastes 1:9 observes “there is nothing new under the sun,” yet Job invites them to seek genuine wisdom from the Lord (James 1:5), not recycled platitudes.

No friend is exempt from Job’s critique. Each has failed to offer true comfort (Job 16:2, “Miserable comforters are you all”).

• Psalm 118:8 reminds us, “It is better to take refuge in the LORD than to trust in man.” Job’s blanket address redirects attention away from human reasoning to divine vindication.

• Galatians 6:1 calls the spiritually mature to restore the one caught in transgression “in a spirit of gentleness.” Job has found no such gentleness among his three companions.

Job concludes that genuine godly wisdom is absent from their counsel.

• Proverbs 13:20 says, “He who walks with the wise will become wise.” Job’s lament shows the opposite: bad counselors can increase sorrow.

• 1 Corinthians 3:19 declares, “the wisdom of this world is foolishness with God.” Job’s friends rely on worldly logic—sufferers must be sinners—ignoring God’s larger purposes (Job 1:8; John 9:2-3).

• Their failure foreshadows the need for the ultimate Wise Man, Christ Himself, “in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:3).

Job 17:10 reveals a suffering saint who opens the floor for further discussion yet holds low expectations because his friends have offered only recycled, superficial answers. He invites them back, not to prolong debate, but to expose the emptiness of human wisdom divorced from divine revelation. The verse challenges us to seek counsel grounded in God’s truth, approaching the hurting with humility, compassion, and the wisdom that comes from above (James 3:17).

For I cannot find.--Rather, and I shall not find: i.e., if ye renew the argument.