But it is we who will bless the LORD
This phrase emphasizes the role of the faithful in worshiping and praising God. In the context of ancient Israel, blessing the LORD was a communal activity, often expressed through psalms, hymns, and public worship. The use of "we" indicates a collective responsibility and privilege of the people of God to offer praise. This reflects the covenant relationship between God and His people, where they are called to acknowledge His sovereignty and goodness. The act of blessing the LORD is not just verbal but involves a lifestyle of obedience and devotion, as seen throughout the Psalms and the broader Old Testament narrative.

both now and forevermore
This phrase underscores the eternal nature of worship and the timeless commitment of God's people to praise Him. The concept of "now" suggests the immediacy and present responsibility of worship, while "forevermore" points to the eternal aspect of God's kingdom and the everlasting praise due to Him. This duality is echoed in other scriptures, such as Revelation 4:8, where the heavenly beings continually worship God. It also reflects the eschatological hope of believers, looking forward to an eternal future with God, as promised in the New Testament.

Hallelujah!
The term "Hallelujah" is a transliteration of the Hebrew phrase meaning "Praise the LORD." It is a call to worship and an exclamation of joy and reverence. This word is used frequently in the Psalms and is a hallmark of Jewish and Christian liturgical traditions. In the New Testament, particularly in Revelation 19, "Hallelujah" is used in the context of the ultimate victory and celebration of God's reign. It serves as a reminder of the joy and triumph found in God's presence and the fulfillment of His promises.

1. The Psalmist
The author of Psalm 115, traditionally attributed to David or another Israelite leader, who expresses a communal commitment to worship and bless the LORD.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal nature and faithfulness to His people.

3. Israel
The community of God's chosen people, who are called to bless and praise the LORD.

4. The Assembly of Believers
The collective group of worshippers, both in ancient Israel and in the contemporary church, who are encouraged to praise God continually.

5. The Eternal Timeline
The concept of worship extending "now and forevermore," indicating the timeless nature of God's praise.The Call to Continuous Worship
As believers, we are called to bless the LORD at all times, recognizing His sovereignty and goodness in every season of life.

The Communal Aspect of Praise
Worship is not just an individual act but a collective expression of faith, uniting believers across time and space.

Eternal Perspective
Our praise is not limited to our earthly existence but extends into eternity, reminding us of the everlasting nature of our relationship with God.

The Power of Hallelujah
The term "Hallelujah" is a powerful declaration of praise, derived from the Hebrew "halal" (to praise) and "Yah" (a shortened form of Yahweh), encapsulating the essence of worship.

Living a Life of Praise
Our daily actions and attitudes should reflect a heart of gratitude and worship, influencing how we interact with others and face life's challenges.Top 10 Lessons from Psalm 115

How does Psalm 134's call to 'bless the Lord' fit with passages like Genesis 12:2, where only God imparts blessing?

(Psalm 118:26) Can 'Blessed is he who comes in the name of the Lord' be reconciled with other Old Testament texts or is it a later theological addition?

Psalm 33:12 says a nation is blessed when it worships the Lord; why, then, do many non-theistic societies thrive, while some religious nations struggle?

Psalm 115:16 -- How does the statement 'the heavens belong to the Lord' reconcile with modern cosmology and the vastness of the universe?Verse 18. - But we will bless the Lord; literally, we will bless Jah - the shortened, and perhaps more emphatic, form of Jehovah. We, so long as we have any being, will sing praises unto our God (Psalm 146:2) - we will bless him, praise him, give thanks to him, from this time forth, and for evermore - not an absolute assertion of immortality, but a strong instinctive anticipation of it. Praise the Lord (see Psalm 104. - 106, 113, etc.).

Parallel Commentaries ...

But it is we
וַאֲנַ֤חְנוּ ׀ (wa·’ă·naḥ·nū)
Conjunctive waw | Pronoun - first person common plural
Strong's 587: We

who will bless
נְבָ֘רֵ֤ךְ (nə·ḇā·rêḵ)
Verb - Piel - Imperfect - first person common plural
Strong's 1288: To kneel, to bless God, man, to curse

the LORD,
יָ֗הּ (yāh)
Noun - proper - masculine singular
Strong's 3050: LORD -- the name of the God of Israel

both now
מֵֽעַתָּ֥ה (mê·‘at·tāh)
Preposition-m | Adverb
Strong's 6258: At this time

and forevermore.
וְעַד־ (wə·‘aḏ-)
Conjunctive waw | Preposition
Strong's 5704: As far as, even to, up to, until, while

Hallelujah!
הַֽלְלוּ־ (hal·lū-)
Verb - Piel - Imperative - masculine plural
Strong's 1984: To shine


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OT Poetry: Psalm 115:18 But we will bless Yah from this (Psalm Ps Psa.)