what you consider good
The "good" here refers to actions or freedoms that are permissible within the Christian faith, such as dietary choices or observing certain days, as discussed earlier in Romans 14. This reflects the broader theme of Christian liberty found in 1 Corinthians 10:23-24, where believers are encouraged to seek the good of others, not just their own.

then, to be spoken of as evil
This phrase warns against allowing one's freedoms to become a stumbling block or cause for slander. In the cultural context of the early church, where Jewish and Gentile believers had differing views on the law, it was crucial to maintain unity and avoid actions that could lead to division or misunderstanding. This echoes the teaching in 1 Peter 2:12, which encourages believers to live such good lives that even those who accuse them will see their good deeds and glorify God.

• Paul begins with an action step: guard your liberty. Earlier in the chapter he says, “Each of us will give an account of himself to God” (Romans 14:12), then warns, “Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way” (Romans 14:13).

• The same concern surfaces in 1 Corinthians 8:9, “Be careful, however, that your freedom does not become a stumbling block to the weak.”

• A believer must actively prevent situations where his God-given freedom becomes harmful to another’s conscience. That means:

– Paying attention to who is watching.

– Willingly limiting a liberty when it threatens someone’s walk (Philippians 2:4).

– Remembering the reputation of the gospel matters more than a personal preference (1 Corinthians 10:31-33).

• “Good” refers to activities God permits—eating meat, celebrating certain days, or any neutral practice Scripture does not forbid (1 Timothy 4:4; Acts 10:15).

• These things are good because God created them, and He calls them clean for those who receive them with thanksgiving.

• Yet even a God-approved liberty can become spiritually damaging if exercised without love (Galatians 5:13).

• Paul is not questioning the intrinsic goodness of the liberty; he is challenging believers to view it through the lens of love for others (Romans 14:15).

• The word signals consequence. If we fail to guard our liberty, the next result follows.

• Romans 14:17-18 explains why this matters: “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit. For whoever serves Christ in this way is pleasing to God and approved by men.”

• Focusing on externals over relationships distorts kingdom priorities.

• When a liberty wounds a weaker conscience, outsiders can label that very liberty—something God calls good—as evil.

• 1 Peter 2:12 echoes this danger: “Live such good lives among the pagans that… they may see your good deeds and glorify God on the day He visits us.”

• Titus 2:7-8 adds, “…so that those who oppose you may be ashamed, having nothing bad to say about us.”

• Practical safeguards:

– Ask, “Will this confuse or embolden someone to sin?” (Romans 14:21).

– Be ready to give up a preference for the sake of peace and mutual edification (Romans 14:19).

– Keep a clear conscience personally, but walk charitably toward others (Romans 14:22).

Romans 14:16 calls believers to steward their freedoms responsibly. Enjoy the good gifts God provides, yet handle them in a way that protects weaker brothers and upholds the gospel’s reputation. When love governs liberty, what God names good will remain good in the eyes of others, and Christ will be honored.