2 Samuel 15:15
The king's servants replied, "Whatever our lord the king decides, we are your servants."
A Loyal VowAlexander Maclaren2 Samuel 15:15
A Struggle for a CrownSpurgeon, Charles Haddon2 Samuel 15:1-37
Absalom: a StudyS. Cox, D. D.2 Samuel 15:1-37
Absalom; Or, the Fast Young ManA. H. Charlton.2 Samuel 15:1-37
Absalom's RebellionMonday, Club Sermons.2 Samuel 15:1-37
Absalom's RebellionJ. Hall, D. D.2 Samuel 15:1-37
Ambition2 Samuel 15:1-37
An Ungrateful SonJ. R. Campbell.2 Samuel 15:1-37
David and AbsalomG. J. Coster.2 Samuel 15:1-37
The Rebellion of AbsalomC. S. Robinson, D. D.2 Samuel 15:1-37
David's Flight from JerusalemB. Dale 2 Samuel 15:13-18
A King's Flight from His CapitalMacaulay's England2 Samuel 15:14-24
David Retires from the Capital to the East of the JordanCentury Bible2 Samuel 15:14-24
David's FlightR. E. Faulkner.2 Samuel 15:14-24

Arise! and let us flee (ver. 14). References:

1. Leaving the palace, on receiving news from Hebron (after the harvest and vintage, 2 Samuel 16:1; 2 Samuel 17:28; Psalm 4:7).

2. At "the Far House" (Beth-hammerhak), on the outskirts of the city (ver. 17); and at "the olive tree in (on the road to) the wilderness of Judah" (LXX.); the procession formed; Ittai the Gittite.

3. Passing over the Kidron; the signal of flight; loud and general wailing (ver. 23).

4. Commencement of the ascent of Mount Olivet; Zadok and Abiathar (vers. 24-29).

5. Ascending the mountain amidst loud wailing (ver. 30); tidings concerning Ahithophel (ver. 31).

6. At the top (about noonday), "where God was worshipped" (ver. 32); Hushai the Archite (vers. 32-37).

7. Descending, on the other side; Ziba, with refreshments (ch. 16:1-4).

8. At Bahurim; Shimei (ch. 16:5-13).

9. Coming "weary" (or, to "Ayephim") (2 Samuel 16:14); to the fords (Authorized Version, "plains") of the wilderness, or passages of the wilderness leading to the Jordan; and resting there for the night.

10. Crossing the river (after midnight), on the arrival of Ahimaaz and Jonathan with news from Jerusalem (2 Samuel 17:21, 22); and marching onward "by the morning light" toward Mahanaim (2 Samuel 17:24, 27-29). "There is no single day in the Jewish history of which so elaborate an account remains as of this memorable flight" (Stanley). It was probably the morning after Absalom's revolt when news came from Hebron. Of all the "evil tidings" that David ever received (2 Samuel 13:21, 30), none were more unexpected or alarming. He must determine at once whether to face the gathering storm or flee before it. With something of his former decision he chose the latter course; his servants (state officers, attendants, soldiers) declared themselves ready to do his bidding; and "he went forth and all his household" (wives, sons, daughters), "all the people" ("servants," LXX.) "after him," etc. At first, no doubt, struck with consternation, he yet speedily regained his composure (Psalm 112:12); and came to his decision not from abject fear, or personal cowardice (2 Samuel 18:2), but (as others should do in similar critical and perilous positions) from motives of -

I. PIETY; or humble submission to the chastisement of God. Lest he "bring evil upon us;" or "drive over us the evil" or calamity which now threatens, and in which David sees the fulfilment of predicted judgment (2 Samuel 12:10, 11).

1. He discerns therein the operation of Divine justice on account of his sin (2 Samuel 16:11). Trouble and danger bring sin to remembrance; and those who remember their sin are quick to perceive the chastening hand of God where others see only the wrathful hand of man. In the view of faith, wicked men are instruments employed by the supreme and righteous Judge. Resentment toward them is thereby moderated, the sense of sin deepened, and suffering borne in a different manner. "Wherefore doth a living man complain?" etc. (Lamentations 3:39; Micah 7:9).

2. He is persuaded of the folly of resistance to the Divine power. Such resistance can be of no avail against the Almighty; it ought not to be attempted; and it can only result in defeat and ruin (as in the case of Saul). If he should remain and defend the city, David had no inward assurance, as in former conflicts, that God would be with him. He rather felt that in resisting Absalom at this moment he would be resisting God. He did not even deem it needful to consult the oracle (ver. 24).

3. He acquiesces without murmuring in the Divine will (ver. 26), "accepts the punishment of his iniquity" (Leviticus 26:41), and patiently endures the wrath of man, knowing that it is subject to Divine control. When a hurricane sweeps over the land, the things that cannot bend are broken; but those that bow beneath it are preserved, and rise up again when it has passed by. "Humble yourselves," etc. (James 4:10).

4. He hopes for deliverance in the Divine mercy (ver. 25; 2 Samuel 16:12). "But as for me, I trust in thee" (Psalm 55:23). Herein lay the secret of David's passivity, tranquillity, and forbearance during his flight.

II. POLICY; or prudent counsel against the assaults of the wicked. Piety without policy is too simple to be safe.

1. He does not presume upon the protection of God, without, on his part, exercising proper caution and energy. A good man's submission to Divine chastisement does not require that he should always remain in the way of danger or voluntarily invite human hostility and cruelty. "When they persecute you in this city, flee ye into another" (Matthew 10:23).

2. He does not undertake an enterprise rashly, or without adequate means of success. David probably deemed the number of his "servants" present with him in Jerusalem insufficient for the defence of the city. If, indeed, he had the assurance of Divine help, he might have thought otherwise (ch. 5:19). "His departure was an admirable means of testing the real strength of both parties" (Ewald).

3. He does not place an undue confidence in man. "David was perhaps afraid that Jerusalem might fall into Absalom's power through treachery" (Keil). "Beware of men" (Matthew 10:17; John 2:24; Psalm 118:8, 9).

4. He makes use of the means which are most likely to ensure safety and success. "A prudent man foreseeth the evil, and hideth himself" (Proverbs 22:3). If there must be conflict, delay appeared to him desirable; it would afford time for his faithful adherents to assemble; and, in the open field, the tried valour and discipline of his veterans would give them an advantage. Pious men are not unfrequently deficient in prudence (Luke 16:8); since, however, they are sometimes beset by ravening wolves, it is necessary that they should be "wise as serpents" (Matthew 10:16), taking care nevertheless to avoid guile, and to be "harmless as doves." "When he was reviled," etc. (1 Peter 2:23).

III. PITY; or generous concern for the preservation of the imperilled. Foreseeing the misery and bloodshed likely to ensue from awaiting the attack of Absalom, he sought by flight not merely to save his own life, but chiefly:

1. To secure the safety of his helpless household, and aid the escape of his faithful followers (vers. 19, 20).

2. To spare the city the horrors of a siege. "He preferred the safety of the people to his own; and was thus also a figure of him who said, in the garden of Gethsemane, 'If ye seek me, let these go their way '" (Wordsworth).

3. To save the life of his rebellious son (2 Samuel 18:12); for which he would have given his own (2 Samuel 18:33).

4. To prevent the miseries of civil war (2 Samuel 2:26; 2 Samuel 3:1), and promote the welfare of the divided and misguided people. If collision could be now avoided, it might perchance be altogether averted (ver. 25), or at least occur with less injurious consequences. He was willing to sacrifice himself for the good of the "sheep" (2 Samuel 5:2; 2 Samuel 24:17). "Let thy blessing be upon thy people" (Psalm 3:8). His piety was honoured, his policy justified, his pity succeeded by renewed attachment (2 Samuel 19:14), and, in all, the overruling providence of God was displayed. He left Jerusalem in humiliation and grief; he returned (three months afterwards) in triumph (2 Samuel 19:39, 40). Having practically resigned his sceptre to God, from whom he received it, God gave it back into his hands. "As David falls away from Jehovah to be more firmly bound to him, so Israel turns away from David to be (as the close of the history shows) more devoutly attached to him. The prelude to this first clearing up of the relations between king and people is given in the conduct of the faithful band who stand firmly by David in the general defection" (Baumgarten). - D.

Arise and let us flee.
The motive for the flight was probably a patriotic one. David would not, let the city be destroyed by civil war. Like Louis Philippe, he could: not hear to shed his people's blood. This tenderness of disposition, so unlike the spirit of the times, is characteristic of him. (1 Chronicles 21:17.)

1. Notice the different classes of people who went out with the king, displaying different aspects of loyalty.(1) The servants of the household (v. 15). Unqualified obedience, whatsoever (John 2:5: 15:14).(2) The sympathising people.(3) The bodyguard. Cherethites and Pelethites (1 Kings 1:38-44). (Foreigners, Ezekiel 25:16; 1 Samuel 30:14; Ephesians 2:19.)(4) Ittai and his Gittites — mercenaries become volunteers. Story of Ittai. From Gath, a Philistine city, probably (v. 19), an exile from his own country, who had taken refuge with David.The special lessons he teaches. True service must be voluntary. (Psalm 40:8; Deuteronomy 28:47.) "Whose service is perfect freedom." It becomes so in proportion as we know and love the one served. (2 Corinthians 5:14; Song of Solomon 1:4.) Duty a lower motive-power than love. (Duty would have constrained Ittai to fight well, but not to endure exile.) All soul-satisfying religion centres round a person, not a system, or a doctrine. "Believe on the Lord Jesus Christ," not only in His work for you. A man the real object of love and trust. The God-man — Emmanuel.

(R. E. Faulkner.)

Century Bible.
David is evidently taken completely by surprise. The reasons for his hasty resolution to leave his fortified capital are not clear from the narrative before us. Had he grounds for suspecting the loyalty of the population, perhaps still predominantly Jebusite? Of no single day in the whole course of the recorded history of the Hebrews have we so detailed a record as we have of the day on which David fled before his undutiful son. From the time when, in the morning hours: he passed in haste through the eastern gate until, before the next day dawned (2 Samuel 17:22),. he and all his following had safely crossed the Jordan, every hour is crowded with life and incident, and every line of the narrative is instinct with the emotions and impulses, good and bad, that mould the lives of men.

(Century Bible.)

Macaulay's England.
James II. was fleeing from his English subjects. At three in the morning of Tuesday, the 11th of December, James rose, took the great seal in his hand, laid his commands on Northumberland not to open the door of the bed-chamber till the usual hour, and disappeared through a secret passage... Sir Edward Hales was in attendance with a hackney coach. James was conveyed to Milbank, where he crossed the Thames in a small wherry. As he passed Lambeth he flung the great seal into the midst of the stream, whence, after many months, it was accidentally caught by a fishing-net and dragged up.

(Macaulay's England.)

Abiathar, Absalom, Ahimaaz, Ahithophel, Aram, Arkite, Cherethites, David, Gittites, Hushai, Israelites, Ittai, Jonathan, Kerethites, Levites, Pelethites, Zadok
Aram, Gath, Geshur, Giloh, Hebron, Jerusalem, Kidron, Mount of Olives
Appoint, Behold, Choose, Chooses, Chooseth, Decides, King's, Officials, Ready, Says, Servants, Whatever, Whatsoever
1. Absalom, by fair speeches and courtesies, steals the hearts of Israel.
7. By pretense of a vow, he obtains leave to go to Hebron
10. He makes there a great conspiracy
13. David upon the news flees from Jerusalem
19. Ittai will leave him
24. Zadok and Abiathar are sent back with the ark
30. David and his company go up mount Olivet weeping,
31. He curses Ahithophel's counsel
32. Hushai is sent back with instructions

Dictionary of Bible Themes
2 Samuel 15:13-15

     5319   fugitives

2 Samuel 15:13-18

     5087   David, reign of

A Loyal Vow
'And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.'--2 SAMUEL xv. 15. We stand here at the darkest hour of King David's life. Bowed down by the consciousness of his past sin, and recognising in the rebellion of his favourite son the divine chastisement, his early courage and buoyant daring seem to have ebbed from him wholly. He is forsaken by the mass of his subjects, he is preparing to abandon Jerusalem, and to flee as an
Alexander Maclaren—Expositions of Holy Scripture

Ittai of Gath
'And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.'--2 SAMUEL xv. 21. It was the darkest hour in David's life. No more pathetic page is found in the Old Testament than that which tells the story of his flight before Absalom. He is crushed by the consciousness that his punishment is deserved--the bitter fruit of the sin that filled all his later life
Alexander Maclaren—Expositions of Holy Scripture

Pardoned Sin Punished
'And It came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. 2. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 3. And Absalom said unto him. See, thy matters are good and right; but there is no man deputed of the king to
Alexander Maclaren—Expositions of Holy Scripture

Loyal to the Core
On the other hand, look at Ittai, perfectly free to go, but in order to end the controversy once for all, and to make David know that he does not mean to leave him, he takes a solemn oath before Jehovah his God, and he doubles it by swearing by the life of David that he will never leave him; in life, in death, he will be with him. He has cast in his lot with him for better and for worse, and he means to be faithful to the end. Old Master Trapp says, "All faithful friends went on a pilgrimage years
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Following Christ
"And Ittai answered the king, and said, as the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be."--2 Samuel 15:21. SOME men have a very remarkable power of creating and sustaining friendship in others. David was a man brimming over with affection--a man, notwithstanding all his rough soldier-life, of an exceedingly tender heart--a man, I was about to say--the word was on my tongue--a man of vast
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Will of God
"Here am I, let Him do to me as seemeth good unto Him."--2 Sam. xv. 26. G. Ter Steegen. tr., Emma Frances Bevan, 1899 Thou sweet beloved Will of God, My anchor ground, my fortress hill, The Spirit's silent fair abode, In Thee I hide me and am still. O Will, that willest good alone, Lead Thou the way, Thou guidest best; A silent child, I follow on, And trusting, lean upon Thy Breast. God's Will doth make the bitter sweet, And all is well when it is done; Unless His Will doth hallow it, The glory
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

A Light to Lighten the Gentiles
P. G. 2 Sam. xv. 19-22; John xii. 26 "Wherefore goest thou with me?" Said the king disowned-- Said the king despised, rejected, Disenthroned. "Go, return unto thy place, To thy king of yore-- Here a pilgrim and a stranger, Nothing more. "Not for thee the cities fair, Hills of corn and wine-- All was portioned ere thou camest, Nought is thine. "Wandering forth where'er I may, Exiled from mine own, Shame, rejection I can grant thee; That alone. "Turn and take thy brethren back, With thy people
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Daily Walk with Others (iii. ).
Thrice happy they who at Thy side, Thou Child of Nazareth, Have learnt to give their struggling pride Into Thy hands to death: If thus indeed we lay us low, Thou wilt exalt us o'er the foe; And let the exaltation be That we are lost in Thee. Let me say a little on a subject which, like the last, is one of some delicacy and difficulty, though its problems are of a very different kind. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct
Handley C. G. Moule—To My Younger Brethren

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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