James 5:6
New International Version
You have condemned and murdered the innocent one, who was not opposing you.

New Living Translation
You have condemned and killed innocent people, who do not resist you.

English Standard Version
You have condemned and murdered the righteous person. He does not resist you.

Berean Standard Bible
You have condemned and murdered the righteous, who did not resist you.

Berean Literal Bible
You have condemned and have put to death the righteous; he does not resist you.

King James Bible
Ye have condemned and killed the just; and he doth not resist you.

New King James Version
You have condemned, you have murdered the just; he does not resist you.

New American Standard Bible
You have condemned and put to death the righteous person; he offers you no resistance.

NASB 1995
You have condemned and put to death the righteous man; he does not resist you.

NASB 1977
You have condemned and put to death the righteous man; he does not resist you.

Legacy Standard Bible
You have condemned and murdered the righteous man; he does not resist you.

Amplified Bible
You have condemned and have put to death the righteous man; he offers you no resistance.

Christian Standard Bible
You have condemned, you have murdered the righteous, who does not resist you.

Holman Christian Standard Bible
You have condemned—you have murdered—the righteous man; he does not resist you.

American Standard Version
Ye have condemned, ye have killed the righteous one; he doth not resist you.

Contemporary English Version
You have condemned and murdered innocent people, who couldn't even fight back.

English Revised Version
Ye have condemned, ye have killed the righteous one; he doth not resist you.

GOD'S WORD® Translation
You have condemned and murdered people who have God's approval, even though they didn't resist you.

Good News Translation
You have condemned and murdered innocent people, and they do not resist you.

International Standard Version
You have condemned and murdered the one who is righteous, even though he did not rebel against you.

Majority Standard Bible
You have condemned and murdered the righteous, who did not resist you.

NET Bible
You have condemned and murdered the righteous person, although he does not resist you.

New Heart English Bible
You have condemned, you have murdered the righteous one. He does not resist you.

Webster's Bible Translation
Ye have condemned and killed the just; and he doth not resist you.

Weymouth New Testament
You have condemned--you have murdered-- the righteous man: he offers no resistance.

World English Bible
You have condemned and you have murdered the righteous one. He doesn’t resist you.
Literal Translations
Literal Standard Version
you condemned—you murdered the righteous; he does not resist you.

Berean Literal Bible
You have condemned and have put to death the righteous; he does not resist you.

Young's Literal Translation
ye did condemn -- ye did murder the righteous one, he doth not resist you.

Smith's Literal Translation
Ye have condemned, ye have killed the just one; and he resists you not.
Catholic Translations
Douay-Rheims Bible
You have condemned and put to death the Just One, and he resisted you not.

Catholic Public Domain Version
You led away and killed the Just One, and he did not resist you.

New American Bible
You have condemned; you have murdered the righteous one; he offers you no resistance.

New Revised Standard Version
You have condemned and murdered the righteous one, who does not resist you.
Translations from Aramaic
Lamsa Bible
You have condemned and murdered the righteous; and yet he does not resist you.

Aramaic Bible in Plain English
You have condemned and murdered The Righteous One and he has not opposed you.
NT Translations
Anderson New Testament
You have condemned and killed the Just One: and he does not set himself against you.

Godbey New Testament
You condemned, you murdered the righteous; nothing antagonizes you.

Haweis New Testament
Ye have falsely condemned, ye have murdered the just man; nor doth he resist you.

Mace New Testament
you have condemn'd the just, you have put him to death, though he did not oppose you.

Weymouth New Testament
You have condemned--you have murdered-- the righteous man: he offers no resistance.

Worrell New Testament
Ye condemned, ye killed the righteous one; he does not resist you.

Worsley New Testament
Ye have condemned, ye have murdered the just one, who resisted you not.

Additional Translations ...
Audio Bible



Context
Warning to the Rich
5You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter. 6You have condemned and murdered the righteous, who did not resist you. 7Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.…

Cross References
Matthew 5:10-12
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. / Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. / Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.

Acts 7:52
Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

Matthew 23:34-35
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town. / And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.

1 John 3:12
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.

Hebrews 11:37
They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated.

Romans 8:36
As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”

Revelation 6:9-11
And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld. / And they cried out in a loud voice, “How long, O Lord, holy and true, until You judge those who dwell upon the earth and avenge our blood?” / Then each of them was given a white robe and told to rest a little while longer until the full number of their fellow servants, their brothers, were killed, just as they had been killed.

1 Peter 4:14-16
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. / Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler. / But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.

Matthew 21:38-39
But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’ / So they seized him and threw him out of the vineyard and killed him.

Luke 11:49-51
Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’ / As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world, / from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.

Isaiah 53:7
He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth.

Jeremiah 26:15
But know for certain that if you put me to death, you will bring innocent blood upon yourselves, upon this city, and upon its residents; for truly the LORD has sent me to speak all these words in your hearing.”

Psalm 37:32-33
Though the wicked lie in wait for the righteous, and seek to slay them, / the LORD will not leave them in their power or let them be condemned under judgment.

Proverbs 29:10
Men of bloodshed hate a blameless man, but the upright care for his life.

Lamentations 4:13
But this was for the sins of her prophets and the guilt of her priests, who shed the blood of the righteous in her midst.


Treasury of Scripture

You have condemned and killed the just; and he does not resist you.

have.

James 2:6
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Matthew 21:38
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

Matthew 23:34,35
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: …

and he.

Isaiah 53:7
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

Matthew 5:39
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Matthew 26:53,54
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? …

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James 5
1. Rich oppressors are to fear God's vengeance.
7. We ought to be patient in afflictions, after the example of the prophets, and Job;
12. to forbear swearing;
13. to pray in adversity, to sing in prosperity;
14. to acknowledge mutually our several faults, to pray one for another;
19. and to correct a straying brother.














You have condemned
The Greek word for "condemned" here is "κατεδικάσατε" (katedikasate), which implies a judicial decision against someone. In the context of James, this condemnation is not just a legal action but a moral and spiritual judgment. Historically, this reflects the actions of the wealthy and powerful who used their influence to oppress the less fortunate. The Bible consistently warns against unjust judgment, reminding believers that God is the ultimate judge. This phrase calls Christians to reflect on their own actions and attitudes, ensuring they align with God's justice and mercy.

and murdered
The term "murdered" comes from the Greek "ἐφονεύσατε" (ephoneusate), which is a strong accusation. While it may not always refer to literal murder, it signifies severe oppression and harm. In the historical context of James, the rich were exploiting the poor to the point of causing their death, either directly or indirectly. This serves as a stark reminder of the destructive power of unchecked greed and the moral decay it brings. It challenges believers to consider the impact of their actions on others, emphasizing the sanctity of life and the call to love one's neighbor.

the righteous
The Greek word "δίκαιον" (dikaion) refers to someone who is just or innocent. In the biblical context, the "righteous" are those who live according to God's laws and principles. Historically, the righteous often faced persecution and injustice at the hands of the powerful. This phrase highlights the tension between worldly power and godly living, encouraging believers to remain steadfast in their faith despite opposition. It also serves as a comfort, reminding Christians that God sees and values their righteousness, even when the world does not.

who did not resist you
The phrase "who did not resist you" is translated from "οὐκ ἀντιτάσσεται ὑμῖν" (ouk antitassetai hymin). This suggests a passive response to injustice, reflecting the teachings of Jesus on turning the other cheek and not repaying evil for evil. In the historical context, the righteous often lacked the means to defend themselves against the powerful. This phrase challenges believers to trust in God's justice rather than seeking revenge. It also calls for a radical love and forgiveness that mirrors Christ's own response to persecution, encouraging Christians to rely on God's strength and timing for vindication.

(6) Ye have condemned and killed the just.--Better thus: Ye condemned, ye slew the just--as in the speech of Peter (Acts 3:14-15), or that of Stephen (Acts 7:52). Such a reference, however, has been disallowed by some commentators, as conveying too harsh an accusation against the whole Jewish people; and besides, it being unfair to forget that St. James was writing to Christian Jews, as well as to the anti-Christian. But, in a manner, all wrong and oppression tend towards the murder of the Just One, as every falsehood (see Note on James 3:13) is an attack on the Truth. And far beyond this, in the present case our Lord is rightly to be considered the victim of the Jews. His blood is on them and on their children (Matthew 27:25); they filled up "the measure of their fathers" (Matthew 23:32), that "the blood of all the righteous" might come upon them, from Abel to Zacharias (Matthew 23:35): the one crowning sin made them guilty of all. And not only is this backward participation true, but there is a forward one as well. Christ Himself was persecuted by Saul in the afflictions of His servants (Acts 9:4-5), and so onward ever till the martyr-roll be full. . . . Verse 6. - The climax of their sin. Ye have condemned, ye have killed the righteous one. Does this allude to the death of our Lord? At first sight it may well seem so. Compare St. Peter's words in Acts 3:14, "Ye denied the Holy One and the Just (δίκαιον);" St. Stephen's in Acts 7:52, "the coming of the Just One (τοῦ δικαίου);" and St. Paul's in Acts 22:14, "to see the Just One (τὸν δίκαιον)." But this view is dispelled when we remember how throughout this whole passage the ideas and expressions are borrowed from the Old Testament, and when we find that in Isaiah 3:10 (LXX.) the wicked are represented as saying, Δήσωμεν τὸν δίκαιον ὅτι δύσχρηστος ἡμῖν ἐστί ( α passage which lies at the root of the remarkable section in Wisd. 2, "Let us oppress the poor righteous man .... Let us condemn him with a shameful death." It is probable, then, that passages such as these were in St. James's mind, and suggested the words, and thus that there is no direct allusion to the Crucifixion (which, indeed, could scarcely be laid to the charge of his readers), but that the singular τὸν δίκαιον is used to denote the class collectively (cf. Amos 2:6; Amos 5:12). It is a remarkable coincidence, pointed out by most commentators, that he who wrote these verses, himself styled ὁ Δίκαιος by the Jews, suffered death at their hands a very few years afterwards. He doth not resist you. According to the view commonly adopted, St. James simply means to say that the righteous man suffered this evil at their hands without resistance. Another interpretation seems more possible, taking the clause as interrogative, "Does he not resist you?" the subject, implied but not expressed, being God; as if he would say, "Is not God against you? " - that God of whom it has already been said that he resists (ἀντιτάσσεται) the proud (comp. Hosea 1:6, "I will no more have mercy upon the house of Israel, but I will utterly take them away (LXX., ἀλλ η} ἀντιτασσόμενος ἀντιτάξομαι αὐτοῖς)")

Parallel Commentaries ...


Greek
You have condemned
κατεδικάσατε (katedikasate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's 2613: To condemn, pass sentence upon. From kata and a derivative of dike; to adjudge against, i.e. Pronounce guilty.

[and] murdered
ἐφονεύσατε (ephoneusate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's 5407: To murder, kill. From phoneus; to be a murderer.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

righteous,
δίκαιον (dikaion)
Adjective - Accusative Masculine Singular
Strong's 1342: From dike; equitable; by implication, innocent, holy.

who did not resist
ἀντιτάσσεται (antitassetai)
Verb - Present Indicative Middle - 3rd Person Singular
Strong's 498: From anti and the middle voice of tasso; to range oneself against, i.e. Oppose.

you.
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.


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NT Letters: James 5:6 You have condemned you have murdered (Ja Jas. Jam)
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