They brought Him
This phrase indicates the actions of the Roman soldiers and possibly others who were responsible for leading Jesus to His crucifixion. The Greek verb used here, "φέρω" (pherō), implies carrying or leading with a sense of purpose. This reflects the fulfillment of the divine plan, as Jesus willingly submitted to the path laid out for Him. The act of bringing Jesus to Golgotha is a poignant reminder of His obedience and the fulfillment of prophecy, as He was led like a lamb to the slaughter (Isaiah 53:7).

to the place
The term "place" in Greek is "τόπος" (topos), which can refer to a specific location or a significant site. In the context of the crucifixion, it underscores the historical and geographical reality of the event. This was not a mythical or allegorical occurrence but a real event in a real place, emphasizing the tangible nature of Jesus' sacrifice.

called Golgotha
Golgotha is an Aramaic term, and its use here highlights the cultural and linguistic context of the time. The name itself, meaning "skull," evokes a sense of foreboding and death. Historically, Golgotha was located outside the city walls of Jerusalem, a place of execution. The choice of this location fulfills the typology of the sin offering being taken outside the camp (Leviticus 16:27), symbolizing Jesus bearing the sins of the world outside the holy city.

which means The Place of the Skull
This explanatory phrase provides insight into the meaning of Golgotha. The imagery of a skull is stark and somber, symbolizing death and mortality. It serves as a powerful reminder of the cost of sin and the reality of death that Jesus came to conquer. Theologically, it points to the victory over death that would be achieved through the crucifixion and subsequent resurrection. The Place of the Skull becomes the site of ultimate redemption, where death is defeated by the sacrificial love of Christ.

1. Jesus
The central figure of the New Testament, believed by Christians to be the Son of God and the Savior of humanity. In this passage, He is being led to His crucifixion.

2. Golgotha
A location outside Jerusalem where Jesus was crucified. The name means "The Place of the Skull," possibly due to the shape of the hill or because it was a site of execution.

3. The Crucifixion
The event of Jesus being nailed to the cross, a pivotal moment in Christian theology representing the atonement for sin.The Significance of Golgotha
Golgotha, "The Place of the Skull," symbolizes death and the grave. Jesus' crucifixion here signifies His victory over death and sin.

Fulfillment of Prophecy
Jesus' journey to Golgotha fulfills Old Testament prophecies about the Messiah's suffering, reinforcing the divine plan of salvation.

The Cost of Redemption
Jesus' path to Golgotha reminds believers of the immense cost of redemption. It calls Christians to live lives worthy of the sacrifice made for them.

Bearing Our Cross
As Jesus was led to Golgotha, Christians are called to take up their cross daily, following His example of obedience and sacrifice.

The Universality of Jesus' Sacrifice
Golgotha, a place of execution for criminals, underscores that Jesus' sacrifice was for all humanity, regardless of status or sin.Verse 22. - And they bring him (φέρουσιν); literally, they bear him. At ver. 20 another word has been used ἐξάγουσιν "they lead him out." It seems as though, when they had reached the gate of the city, they saw symptoms that our Lord was fainting under his burden; and so they pressed Simon into the service, that he might be ready to assist. At first our Lord carried his own cross. Tradition says (Cornelius a Lapide) that the cross was fifteen feet long, the transverse limb being eight feet; and that he so carried it that the upper portion rested on his shoulder, while the foot of the cross trailed on the ground. When they saw that he was breaking down under the weight of the cross, they laid it on Simon, that they might the more quickly reach the place of crucifixion. The place Golgotha, which is, being interpreted, The place of a skull. "Golgotha" is a Hebrew, or rather Chaldaic, word, applied to the skull on account of its roundness, that being the idea which lies in the root of the word. The Greek equivalent to the word is Κρανίον; and this is rendered in the Vulgate, Calvaria, a skull, from calva, bald. St. Luke is the only evangelist in whose Gospel (Luke 23:33) this word is rendered "Calvary." In the Revised Version it is rendered "the skull" The place was so called, either from its having been the spot where executions ordinarily took place (though in this case we might have expected to find it called τόπος κρανίων rather than κρανίον); or, more probably, it was derived from the configuration of the place itself, perhaps a round-like mound, or knoll, sufficiently elevated to be seen at a little distance and by a large number. As to the actual site of Golgotha, recent researches seem to have done much to confirm the ancient tradition. The Bordeaux pilgrim, A.D. 333, says, "On the left side of the original Church of the Holy Sepulchre is the hillock (monticulus) Golgotha, where the Lord was crucified. Hence, about a stone's throw distant, is the crypt where his body was deposited." St. Cyril of Jerusalem alludes to the spot frequently, and there was no doubt about it in the time of Eusebius, A.D. 315. Professor Willis says that the rock of Calvary still stands up, some fifteen feet above the pavement. "It appears likely," he says, "that in its original state this rock was part of a little swell of the ground that jutted out from the slope of Sepulchre Street, and probably always formed a somewhat abrupt view on the west and south sides" (see 'Speaker's Commentary' on St. Matthew). Captain Conder (Palestine Exploration Fund, Quarterly Statement July, 1882) thinks that he shall be able to show that the traditional Golgotha is the site of the original temple of Ashtoreth, and that this temple was the Jebusite sanctuary before David took Jerusalem, and round which the sepulchres of the kings were hewn after the worship of Jehovah had consecrated the temple hill.

Parallel Commentaries ...


They brought
φέρουσιν (pherousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

[Jesus]
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

a place
τόπον (topon)
Noun - Accusative Masculine Singular
Strong's 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

[called] Golgotha,
Γολγοθᾶν (Golgothan)
Noun - Accusative Feminine Singular
Strong's 1115: Golgotha, a knoll outside the wall of Jerusalem. Of Chaldee origin; the skull; Golgotha, a knoll near Jerusalem.

which
ὅ (ho)
Personal / Relative Pronoun - Nominative Neuter Singular
Strong's 3739: Who, which, what, that.

means
μεθερμηνευόμενον (methermēneuomenon)
Verb - Present Participle Middle or Passive - Nominative Neuter Singular
Strong's 3177: To translate (from one language into another), interpret. From meta and hermeneuo; to explain over, i.e. Translate.

[The] Place
τόπος (topos)
Noun - Nominative Masculine Singular
Strong's 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

of the Skull.
Κρανίου (Kraniou)
Noun - Genitive Neuter Singular
Strong's 2898: A skull. Diminutive of a derivative of the base of keras; a skull.


Mark 15:22 NIV
Mark 15:22 NLT
Mark 15:22 ESV
Mark 15:22 NASB
Mark 15:22 KJV

Mark 15:22 BibleApps.com
Mark 15:22 Biblia Paralela
Mark 15:22 Chinese Bible
Mark 15:22 French Bible
Mark 15:22 Catholic Bible

NT Gospels: Mark 15:22 They brought him to the place called (Mar Mk Mr)