Strong's Lexicon And Καὶ (Kai) Conjunction Strong's Greek 2532: And, even, also, namely. masters, κύριοι (kyrioi) Noun - Vocative Masculine Plural Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. do ποιεῖτε (poieite) Verb - Present Imperative Active - 2nd Person Plural Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. the same τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. αὐτὰ (auta) Personal / Possessive Pronoun - Accusative Neuter 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. for πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. [your slaves]. αὐτούς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Give up ἀνιέντες (anientes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 447: From ana and hiemi; to let up, i.e. slacken or desert, desist from. [your] τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. use of threats, ἀπειλήν (apeilēn) Noun - Accusative Feminine Singular Strong's Greek 547: A threatening, threat. From apeileo; a menace. because you know εἰδότες (eidotes) Verb - Perfect Participle Active - Nominative Masculine Plural Strong's Greek 1492: To know, remember, appreciate. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. [He who is] both καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Master Κύριός (Kyrios) Noun - Nominative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. yours ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. heaven, οὐρανοῖς (ouranois) Noun - Dative Masculine Plural Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. there is ἔστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. no οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. favoritism προσωπολημψία (prosōpolēmpsia) Noun - Nominative Feminine Singular Strong's Greek 4382: Partiality, favoritism. From prosopoleptes; partiality, i.e. Favoritism. with παρ’ (par’) Preposition Strong's Greek 3844: Gen: from; dat: beside, in the presence of; acc: alongside of. Him. αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Parallel Strong's Berean Study BibleAnd masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him. Young's Literal Translation And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him. Holman Christian Standard Bible And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with Him. New American Standard Bible And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him. King James Bible And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. Parallel Verses New International Version And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him. New Living Translation Masters, treat your slaves in the same way. Don't threaten them; remember, you both have the same Master in heaven, and he has no favorites. English Standard Version Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him. New American Standard Bible And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him. King James Bible And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. Holman Christian Standard Bible And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with Him. International Standard Version Masters, treat your slaves the same way. Do not threaten them, for you know that both of you have the same Master in heaven, and there is no favoritism with him. NET Bible Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him. American Standard Version And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him. English Revised Version And, ye masters, do the same things unto them, and forbear threatening: knowing that both their Master and yours is in heaven, and there is no respect of persons with him. Young's Literal Translation And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him. Cross References Leviticus 25:43 Thou shalt not rule over him with rigour; but shalt fear thy God. Deuteronomy 10:17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: Job 31:13 If I did despise the cause of my manservant or of my maidservant, when they contended with me; Job 34:19 How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. John 13:13 Ye call me Master and Lord: and ye say well; for so I am. Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. Colossians 4:1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Ephesians 6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. Ephesians 6:7 With good will doing service, as to the Lord, and not to men: Jump to Previous Acceptance Act Distinctions Earthly Favoritism Forbear Forbearing Heaven Making Master Masters Merely Partiality Persons Principles Refrain Respect Slaves Theirs Threaten Threatening Threats Towards Treat Use Violent Way WordsJump to Next Acceptance Act Distinctions Earthly Favoritism Forbear Forbearing Heaven Making Master Masters Merely Partiality Persons Principles Refrain Respect Slaves Theirs Threaten Threatening Threats Towards Treat Use Violent Way WordsLinks Ephesians 6:9 NIVEphesians 6:9 NLT Ephesians 6:9 ESV Ephesians 6:9 NASB Ephesians 6:9 KJV Ephesians 6:9 Bible Apps Ephesians 6:9 Parallel Ephesians 6:9 Biblia Paralela Ephesians 6:9 Chinese Bible Ephesians 6:9 French Bible Ephesians 6:9 German Bible Ephesians 6:9 Commentaries Bible Hub |
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