Strong's Greek English Morphology 2532 [e] καὶ kai Even Conj 1063 [e] γὰρ gar for Conj 3588 [e] ὁ ho the Art-NMS 5207 [e] Υἱὸς Huios Son N-NMS 3588 [e] τοῦ tou - Art-GMS 444 [e] ἀνθρώπου anthrōpou of Man N-GMS 3756 [e] οὐκ ouk not Adv 2064 [e] ἦλθεν ēlthen came V-AIA-3S 1247 [e] διακονηθῆναι diakonēthēnai to be served, V-ANP 235 [e] ἀλλὰ alla but Conj 1247 [e] διακονῆσαι diakonēsai to serve, V-ANA 2532 [e] καὶ kai and Conj 1325 [e] δοῦναι dounai to give V-ANA 3588 [e] τὴν tēn the Art-AFS 5590 [e] ψυχὴν psychēn life N-AFS 846 [e] αὐτοῦ autou of Him PPro-GM3S 3083 [e] λύτρον lytron [as] a ransom N-ANS 473 [e] ἀντὶ anti for Prep 4183 [e] πολλῶν. pollōn many. Adj-GMP

ΚΑΤΑ ΜΑΡΚΟΝ 10:45 Greek NT: Nestle 1904
καὶ γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.

ΚΑΤΑ ΜΑΡΚΟΝ 10:45 Greek NT: Westcott and Hort 1881
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.

ΚΑΤΑ ΜΑΡΚΟΝ 10:45 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.

ΚΑΤΑ ΜΑΡΚΟΝ 10:45 Greek NT: RP Byzantine Majority Text 2005
Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.

ΚΑΤΑ ΜΑΡΚΟΝ 10:45 Greek NT: Greek Orthodox Church
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.

ΚΑΤΑ ΜΑΡΚΟΝ 10:45 Greek NT: Tischendorf 8th Edition
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.

ΚΑΤΑ ΜΑΡΚΟΝ 10:45 Greek NT: Scrivener's Textus Receptus 1894
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.

ΚΑΤΑ ΜΑΡΚΟΝ 10:45 Greek NT: Stephanus Textus Receptus 1550
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν

New American Standard Bible
"For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

King James Bible
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Holman Christian Standard Bible
For even the Son of Man did not come to be served, but to serve, and to give His life--a ransom for many."

came.

Matthew 20:28 Even as the Son of man came not to be ministered to, but to minister, …

Luke 22:26,27 But you shall not be so: but he that is greatest among you, let him …

John 13:14 If I then, your Lord and Master, have washed your feet; you also …

Philippians 2:5-8 Let this mind be in you, which was also in Christ Jesus…

Hebrews 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

and to.

Isaiah 53:10-12 Yet it pleased the LORD to bruise him; he has put him to grief: when …

Daniel 9:24,26 Seventy weeks are determined on your people and on your holy city, …

2 Corinthians 5:21 For he has made him to be sin for us, who knew no sin; that we might …

Galatians 3:13 Christ has redeemed us from the curse of the law, being made a curse …

1 Timothy 3:4-6 One that rules well his own house, having his children in subjection …

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, …

1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish …

Mark 10:45 • Mark 10:45 NIV • Mark 10:45 NLT • Mark 10:45 ESV • Mark 10:45 NASB • Mark 10:45 KJV • Mark 10:45 Bible Apps • Mark 10:45 Biblia Paralela • Mark 10:45 Chinese Bible • Mark 10:45 French Bible • Mark 10:45 German Bible • Bible Hub