Inhospitableness: some Samaritans Toward Jesus
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In the New Testament, the theme of inhospitableness is notably illustrated in the account of some Samaritans' rejection of Jesus, as recorded in the Gospel of Luke. This incident highlights the deep-seated animosity between Jews and Samaritans during the time of Jesus, as well as the broader spiritual implications of rejecting the Messiah.

Biblical Account

The episode of inhospitableness is found in Luke 9:51-56. As Jesus resolutely set out for Jerusalem, He sent messengers ahead of Him to a Samaritan village to prepare for His arrival. However, the Samaritans did not welcome Him because His destination was Jerusalem. The text reads:

"As the day of His ascension approached, Jesus resolutely set out for Jerusalem. He sent messengers on ahead, who went into a Samaritan village to make arrangements for Him. But the people there refused to welcome Him, because He was heading for Jerusalem. When the disciples James and John saw this, they asked, 'Lord, do You want us to call down fire from heaven to consume them?' But Jesus turned and rebuked them, and they went on to another village." (Luke 9:51-56)

Cultural and Historical Context

The hostility between Jews and Samaritans had deep historical roots. The Samaritans were a mixed population that arose after the Assyrian conquest of the Northern Kingdom of Israel in 722 BC. They had their own version of the Pentateuch and worshiped on Mount Gerizim rather than in Jerusalem. This divergence in religious practices and beliefs led to mutual disdain and hostility between the two groups.

In this context, the Samaritans' refusal to welcome Jesus was not merely a personal affront but a reflection of the broader ethnic and religious tensions of the time. Their inhospitableness was rooted in their opposition to Jewish worship centered in Jerusalem, which Jesus, as a Jew, was perceived to represent.

The Disciples' Reaction and Jesus' Response

The disciples James and John, known for their zealous nature, reacted to the Samaritans' rejection with a desire for retribution, asking Jesus if they should call down fire from heaven to destroy the village. This reaction echoes the Old Testament account of Elijah calling down fire on the prophets of Baal (1 Kings 18:38) and on the soldiers of Ahaziah (2 Kings 1:10-12).

However, Jesus rebuked His disciples, demonstrating His mission of mercy and grace rather than judgment. This response underscores the New Testament's emphasis on love, forgiveness, and the extension of grace even to those who reject the message of the Gospel.

Theological Implications

The inhospitableness of the Samaritans toward Jesus serves as a poignant reminder of the rejection that the Messiah would face, not only from His own people but also from those outside the Jewish community. It highlights the universal nature of Jesus' mission, which transcends ethnic and cultural boundaries, offering salvation to all who would receive Him.

Moreover, this incident foreshadows the eventual inclusion of Samaritans in the early Christian community, as seen in the Book of Acts (Acts 8:4-25), where the Gospel is preached in Samaria, leading to many conversions. This progression from rejection to acceptance illustrates the transformative power of the Gospel and the breaking down of barriers through Christ.

In summary, the inhospitableness of some Samaritans toward Jesus is a significant episode that reflects the cultural tensions of the time, the disciples' misunderstanding of Jesus' mission, and the overarching theme of grace that permeates the New Testament narrative.
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Luke 9:53
And they did not receive him, because his face was as though he would go to Jerusalem.
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Resources
Who were the three men who visited Abraham in Genesis 18? | GotQuestions.org

What is New Monasticism? | GotQuestions.org

What is Celtic Christianity? | GotQuestions.org

Hospitality: Dictionary and Thesaurus | Clyx.com

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Subtopics

Hospitality

Hospitality: A Test of Christian Character

Hospitality: Abimelech to Abraham

Hospitality: Abraham

Hospitality: Abraham to the Angels

Hospitality: Barzillai

Hospitality: Commanded

Hospitality: David

Hospitality: David to Mephibosheth

Hospitality: Elisha to the Syrian Spies

Hospitality: Encouragement To

Hospitality: Gaius

Hospitality: General Scriptures Concerning

Hospitality: Isaac to Abimelech

Hospitality: Jason

Hospitality: Jethro

Hospitality: Jethro to Moses

Hospitality: Job

Hospitality: Job to Strangers

Hospitality: Joseph to his Brothers

Hospitality: Laban

Hospitality: Laban to Abraham's Servant

Hospitality: Lot

Hospitality: Lot to the Angel

Hospitality: Lydia

Hospitality: Lydia to Paul and Silas

Hospitality: Man of Gibeah to the Levite

Hospitality: Manoah

Hospitality: Martha to Jesus

Hospitality: Melchizedek

Hospitality: Melchizedek to Abraham

Hospitality: Mnason

Hospitality: Nehemiah

Hospitality: Onesiphorus to Paul

Hospitality: People of Melita

Hospitality: Pharaoh to Abraham

Hospitality: Pharaoh to Hadad

Hospitality: Pharaoh to Jacob

Hospitality: Pharisees to Jesus

Hospitality: Phoebe to Paul

Hospitality: Publius

Hospitality: Publius to Paul

Hospitality: Rahab to the Spies

Hospitality: Required in Ministers

Hospitality: Rewarded: Rahab's

Hospitality: Rewarded: Widow of Zarephath's

Hospitality: Samaritans

Hospitality: Samuel

Hospitality: Shunammite

Hospitality: Simon the Tanner to Peter

Hospitality: Sons of Heth to Abraham

Hospitality: Specially to be Shown to Enemies

Hospitality: Specially to be Shown to Strangers

Hospitality: Specially to be Shown to The Poor

Hospitality: The Shunammite Woman to Elisha

Hospitality: The Widow of Zarephath to Elijah

Hospitality: To Jacob

Hospitality: Zacchaeus

Hospitality: Zacchaeus to Jesus

Inhospitableness: Ammonites and Moabites

Inhospitableness: Edom

Inhospitableness: Men of Gibeah Toward a Levite

Inhospitableness: Nabal Toward David

Inhospitableness: Sihon

Inhospitableness: some Samaritans Toward Jesus

Related Terms

Cruelty (8 Occurrences)

Cruel (196 Occurrences)

Unmerciful (1 Occurrence)

Inherits (5 Occurrences)

Fell (331 Occurrences)

Barbarous (1 Occurrence)

Brutal (2 Occurrences)

Savage (3 Occurrences)

Iniquities (59 Occurrences)

Hellenism

Hellenist

Slavery (31 Occurrences)

Slave (148 Occurrences)

Inhospitableness: Sihon
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