Romans 14:23
New International Version
But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.

New Living Translation
But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.

English Standard Version
But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.

Berean Standard Bible
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.

Berean Literal Bible
But the one doubting has been condemned if he eats, because it is not of faith; and anything that is not of faith is sin.

King James Bible
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

New King James Version
But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.

New American Standard Bible
But the one who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

NASB 1995
But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

NASB 1977
But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

Legacy Standard Bible
But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

Amplified Bible
But he who is uncertain [about eating a particular thing] is condemned if he eats, because he is not acting from faith. Whatever is not from faith is sin [whatever is done with doubt is sinful].

Christian Standard Bible
But whoever doubts stands condemned if he eats, because his eating is not from faith, and everything that is not from faith is sin.

Holman Christian Standard Bible
But whoever doubts stands condemned if he eats, because his eating is not from a conviction, and everything that is not from a conviction is sin.

American Standard Version
But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

Contemporary English Version
But if you do have doubts about what you eat, you are going against your beliefs. And you know that is wrong, because anything you do against your beliefs is sin.

English Revised Version
But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

GOD'S WORD® Translation
But if a person has doubts and still eats, he is condemned because he didn't act in faith. Anything that is not done in faith is sin.

Good News Translation
But if they have doubts about what they eat, God condemns them when they eat it, because their action is not based on faith. And anything that is not based on faith is sin.

International Standard Version
But the person who has doubts is condemned if he eats, because he does not act in faith; and anything that is not done in faith is sin.

Majority Standard Bible
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.

NET Bible
But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin.

New Heart English Bible
But he who doubts is condemned if he eats, because it is not of faith; and whatever is not of faith is sin.

Webster's Bible Translation
And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.

Weymouth New Testament
But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.

World English Bible
But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.
Literal Translations
Literal Standard Version
and he who is making a difference, if he may eat, has been condemned, because [it is] not of faith; and all that [is] not of faith is sin.

Berean Literal Bible
But the one doubting has been condemned if he eats, because it is not of faith; and anything that is not of faith is sin.

Young's Literal Translation
and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.

Smith's Literal Translation
And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.
Catholic Translations
Douay-Rheims Bible
But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.

Catholic Public Domain Version
But he who discerns, if he eats, is condemned, because it is not of faith. For all that is not of faith is sin.

New American Bible
But whoever has doubts is condemned if he eats, because this is not from faith; for whatever is not from faith is sin.

New Revised Standard Version
But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.
Translations from Aramaic
Lamsa Bible
For he who is doubtful and eats, violates his beliefs: for whatever is not of faith, is sin. The strong must help the weak.

Aramaic Bible in Plain English
For whoever is doubtful and eats is condemned because it is not in faith, for everything that is not from faith is sin.
NT Translations
Anderson New Testament
But he that doubts is condemned, if he eat, because he eats not with faith. Every thing that is not of faith, is sin.

Godbey New Testament
but if he may eat doubting, he has been condemned, because it is not of faith; but every thing which is not of faith is sin.

Haweis New Testament
But he that maketh a difference between meats, if he eat is condemned, because he doth it not by faith: for every thing which is not of faith, is sin.

Mace New Testament
for he that makes a difference, is self-condemn'd, if he eats against his own persuasion: for every action of that kind is sin.

Weymouth New Testament
But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.

Worrell New Testament
And he who doubts is condemned, if he eat, because he eats not of faith; and all that is not of faith is sin.

Worsley New Testament
But he that hath any scruple, is condemned if he eat; because he doth it not with faith: and whatsoever is not of faith, is sin.

Additional Translations ...
Audio Bible



Context
The Law of Love
22Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.

Cross References
James 4:17
Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.

Hebrews 11:6
And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.

1 Corinthians 8:7-13
But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled. / But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do. / Be careful, however, that your freedom does not become a stumbling block to the weak. ...

Galatians 5:6
For in Christ Jesus neither circumcision nor uncircumcision has any value. What matters is faith expressing itself through love.

1 John 3:21-22
Beloved, if our hearts do not condemn us, we have confidence before God, / and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.

Matthew 14:31
Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”

Mark 9:24
Immediately the boy’s father cried out, “I do believe; help my unbelief!”

1 Corinthians 10:31
So whether you eat or drink or whatever you do, do it all to the glory of God.

Colossians 3:17
And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.

1 Timothy 1:5
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.

1 John 5:4
because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.

Matthew 21:21
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.

John 16:9
in regard to sin, because they do not believe in Me;

2 Corinthians 5:7
For we walk by faith, not by sight.

Hebrews 3:12
See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.


Treasury of Scripture

And he that doubts is damned if he eat, because he eats not of faith: for whatever is not of faith is sin.

he that.

1 Corinthians 8:7
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

doubteth.

damned.

Romans 13:2
Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

1 Corinthians 11:29-31
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body…

whatsoever.

Titus 1:15
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Hebrews 11:6
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Jump to Previous
Able Act Ages Already Amen Christ Commandment Condemned Conduct Damned Doubt Doubteth Doubts Eat Eateth Eating Eats Establish Eternal Faith Forever Glory Good Jesus Judged Kept Meat Misgivings Mystery Nations News Preaching Proceed Prophets Revealed Revelation Scriptures Secret Sin Sinful Whatever Whatsoever Wise
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Able Act Ages Already Amen Christ Commandment Condemned Conduct Damned Doubt Doubteth Doubts Eat Eateth Eating Eats Establish Eternal Faith Forever Glory Good Jesus Judged Kept Meat Misgivings Mystery Nations News Preaching Proceed Prophets Revealed Revelation Scriptures Secret Sin Sinful Whatever Whatsoever Wise
Romans 14
1. Men may not condemn one another for disputable matters;
13. but must take heed that they give no offense in them;
15. which the apostle proves unlawful by many reasons.














But the one who has doubts
The Greek word for "doubts" is "διακρίνω" (diakrinō), which can mean to judge, to discern, or to waver. In the context of Romans 14, Paul addresses the issue of personal convictions and the internal conflict that arises when one's actions do not align with their beliefs. Historically, the early church faced divisions over dietary laws and practices, particularly between Jewish and Gentile believers. This phrase emphasizes the importance of a clear conscience and the dangers of acting against one's convictions.

is condemned if he eats
The term "condemned" here is derived from the Greek "κατακρίνω" (katakrinō), meaning to judge against or to pronounce guilty. This is not necessarily eternal condemnation but rather a self-imposed judgment due to acting against one's conscience. In the historical context, eating food that one believes to be wrong, even if it is not inherently sinful, results in self-condemnation. This highlights the principle that actions must align with personal faith and conviction.

because his eating is not from faith
The Greek word for "faith" is "πίστις" (pistis), which encompasses trust, belief, and confidence in God. Paul underscores that actions, even those as mundane as eating, should stem from a place of faith. In the early church, faith was the guiding principle for both Jewish and Gentile believers navigating the complexities of integrating diverse cultural practices. This phrase serves as a reminder that faith should be the foundation of all actions.

and everything that is not from faith is sin
The word "everything" (πᾶς, pas) indicates the comprehensive nature of this principle. The Greek term for "sin" is "ἁμαρτία" (hamartia), which means to miss the mark or fall short of God's standard. Paul is teaching that any action not rooted in faith is inherently flawed and falls short of God's glory. This statement is a call to live a life fully integrated with one's faith, ensuring that every decision and action aligns with a trust in God. Historically, this was a radical call for unity and integrity within the diverse body of Christ, urging believers to prioritize faith over cultural or traditional practices.

(23) And he that doubteth.--The one thing which justifies a man in neglecting such nice and punctilious distinctions is a faith so strong that it can afford to make light of them. Where faith is not strong enough for this, and where the conscience deliberately approves one course, and the other course is chosen, this alone stamps the act as wrong. "He who hesitates as to what he ought to do is condemned, or does wrong, if he eats (in opposition to his conscience), for he has not the one faculty which can overrule the decisions of conscience, and give them a different direction."

Whatsoever is not of faith is sin.--This is intended as a general principle, but only as a general principle covering this particular kind of case. Where the conscience is in doubt, faith alone can make it right to choose the side against which conscience inclines. Nothing is said about those cases in which conscience is either not appealed to at all, or approves what is done. Hence St. Augustine was wrong in arguing from this passage that even good actions, when done by unbelievers, were of the nature of sin.

Verse 23. - But he that doubteth (or, wavereth) is condemned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. For sense of διακρίνεσθαι, cf. ch. 4:20; Matthew 21:21; Mark 11:23; James 1:6. Faith here denotes an assured belief that what one does is right; nor is it necessary to give the word a wider or different sense in the concluding clause (Ταῦτα δὲ πάντα περὶ τῆς προκειμένης ὑποθεσεως εἴρηται τῷ Παῦλῳ οὔ περὶ πάντων, Chrysostom). Hence to see in it (as has been done) the doctrine of the sinfulness of all works done apart from faith in Christ is to introduce an idea that is not there.



Parallel Commentaries ...


Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the [one who]
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

has doubts
διακρινόμενος (diakrinomenos)
Verb - Present Participle Middle - Nominative Masculine Singular
Strong's 1252: From dia and krino; to separate thoroughly, i.e. to withdraw from, or oppose; figuratively, to discriminate, or hesitate.

is condemned
κατακέκριται (katakekritai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 2632: To condemn, judge worthy of punishment. From kata and krino; to judge against, i.e. Sentence.

if
ἐὰν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

he eats,
φάγῃ (phagē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 5315: A primary verb; to eat.

because [his eating is]
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

faith;
πίστεως (pisteōs)
Noun - Genitive Feminine Singular
Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

and
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

everything
πᾶν (pan)
Adjective - Nominative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

that [is]
(ho)
Personal / Relative Pronoun - Nominative Neuter Singular
Strong's 3739: Who, which, what, that.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

faith
πίστεως (pisteōs)
Noun - Genitive Feminine Singular
Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

sin.
ἁμαρτία (hamartia)
Noun - Nominative Feminine Singular
Strong's 266: From hamartano; a sin.


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