Lexical Summary an: "I pray," "please," "now" Original Word: אָן Strong's Exhaustive Concordance any no whither, now, where, whithersoever Or manah {aw-naw'}; contracted from 'aiyn; where?; hence, whither?, when?; also hither and thither -- + any (no) whither, now, where, whither(-soever). see HEBREW 'aiyn NAS Exhaustive Concordance Word Originfrom ayin Definition where? whither? NASB Translation any place (1), anywhere (1), how (14), nowhere* (1), where (22), wherever (1). Brown-Driver-Briggs אָן adverb (contracted from I. אַיִן) where? or whither? 1 Samuel 10:14 (compare 1 Samuel 27:10 ᵑ6 ᵑ7, see below אַל near the end); only besides in מֵאָן whence? 2 Kings 5:25 Kt (Qr מֵאַיִן); עַדאָֿן of time to what point ? how long? Job 8:2. With ה locale: אָ֫נָה (a) whither ? Genesis 16:8; Genesis 32:18; 2 Samuel 2:1; 2 Samuel 13:13; 2 Kings 6:6; Isaiah 10:3; Psalm 139:7 (twice in verse) + 9 t.; in indirect sentence Joshua 2:5; Nehemiah 2:16; (b) = where ? Ruth 2:19 (c) in the phrase אָ֫נֶה וָאָ֫נָה any whither 1 Kings 2:36,42; 2 Kings 5:25; (d) of time, עַדאָֿ֫נָה how long? Exodus 16:28; Numbers 14:11 (twice in verse) (with לֹא) Joshua 18:3; Jeremiah 47:6 (followed by לֹא) Habakkuk 1:2; Psalm 13:2 (twice in verse); Psalm 13:3 (twice in verse); Psalm 62:4; Job 18:2; Job 19:2 (less common than the synonym עַדּ מָתַי). אָן adverb see below אַי. Topical Lexicon Sense and Nuanceאָן functions as an interrogative that seeks location or direction, most often rendered “where?” or “whither?” In the canon it appears in straightforward spatial questions, in spiritual laments, and in taunts hurled by unbelievers. Although the form is compact, its occurrences probe large issues: the presence of God, the reliability of His prophets, and the destiny of His people. Distribution Roughly forty occurrences span every major section of the Old Testament. The narrative books employ the word in travel and prophetic episodes (Genesis, Judges, Kings, Chronicles). Wisdom literature uses it to voice existential longing (Job). The prophetic corpus adopts it both devotionally and polemically (Isaiah, Jeremiah, Micah, Joel). Later historical writers (Ezra–Nehemiah) retain it in post-exilic prayers. Representative Texts Genesis 32:17 – Jacob instructs his servants: “When my brother Esau meets you, he will ask, ‘To whom do you belong, and where are you going, and whose animals are these before you?’” Judges 6:13 – Gideon pleads, “Please, my lord, if the LORD is with us, why has all this happened to us? And where are all His wonders that our fathers told us about?” 1 Kings 13:12 – The sons of the old prophet ask, “Where did the man of God go who came from Judah?” 2 Kings 2:14 – Elisha, at the Jordan, cries, “Where is the LORD, the God of Elijah?” and the waters divide, confirming divine continuity. 2 Kings 18:34 – The Assyrian Rabshakeh scoffs, “Where are the gods of Hamath and Arpad?” Job 35:10 – Elihu observes, “But no one asks, ‘Where is God my Maker, who gives songs in the night?’” Jeremiah 37:19 – The prophet challenges King Zedekiah, “Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or this land’?” Joel 2:17 – Priests are urged to intercede: “Spare Your people, O LORD… Why should the nations say, ‘Where is their God?’” Micah 7:10 – Zion’s adversary will be put to shame: “My eyes will see her; now she will be trampled like mud in the streets.” Then she will no longer mock, “Where is the LORD your God?” Contexts of Usage 1. Ordinary travel and identification Early uses (Genesis 32:17; 1 Samuel 9:11) help characters locate people, livestock, or routes. These mundane scenes underline God’s providence in daily affairs. 2. Prophetic authenticity and succession In Kings and Chronicles the question often concerns prophets (1 Kings 13:12; 2 Kings 3:11). Elisha’s cry at the Jordan (2 Kings 2:14) becomes pivotal: the same Spirit that empowered Elijah now rests on Elisha, confirming that God’s work transcends individual servants. 3. Covenant crisis and divine absence Gideon’s complaint (Judges 6:13) and Jeremiah’s indictments (Jeremiah 2:6, 8; 37:19) expose Israel’s spiritual amnesia. The people experience oppression and exile largely because they stopped asking, “Where is the LORD?”—implying they no longer sought or treasured His presence. 4. Pagan derision Assyrian and Babylonian envoys wield the word as a weapon (2 Kings 18:34; 19:12–13; Isaiah 10:9). Their taunts challenge Yahweh’s uniqueness. Psalmists and prophets pick up the refrain, trusting that God will vindicate His name when nations ask, “Where is their God?” (Joel 2:17; Micah 7:10). 5. Personal lament and hope Job’s speeches include anguished questions about hope and provision (Job 15:23; 17:15–16; 35:10). Even when friends misinterpret his situation, Job’s yearning “where?” keeps the dialogue God-ward, preparing for the Lord’s self-revelation. Historical Significance During the Monarchy the particle frames watershed moments: the transfer of prophetic authority (Elijah–Elisha), Assyrian aggression against Judah, and Hezekiah’s prayer in the Temple. In each case the query “Where?” becomes a pivot from fear to faith. Post-exilic communities echo the word in collective fasting (Ezra 8:21) and covenant renewal, signaling a revived hunger for God’s direction. Theological Themes Presence of God – The recurring question highlights humanity’s instinct to locate the divine. Scripture consistently answers by showing that God is not absent; rather, sin blinds people to His nearness (Jeremiah 2:17). Prophetic continuity – Elisha’s successful use of Elijah’s cloak after asking “Where is the LORD?” demonstrates that God’s mission outlives any one leader, encouraging future generations of servants. Vindication – Pagan mockery (“Where are the gods…?”) sets the stage for Yahweh’s dramatic deliverance, proving that idols cannot save (2 Kings 19:35–37). Invitation to seek – The particle invites honest inquiry. The Lord never rebukes a sincere seeker who asks “where?,” but He does judge those who use the word to deride or dismiss Him. Ministry Application • Discipleship – Encourages believers to cultivate a reflex of seeking God’s presence in every circumstance, echoing Elisha rather than Gideon’s initial despair. Prophetic and Eschatological Overtones Joel 2:17 links the nations’ taunt with the great day of the LORD, suggesting that God’s ultimate vindication will silence every “Where?” raised against Him. Micah 7:7–10 moves from personal lament to eschatological triumph, foreshadowing the final subjection of the nations under Messiah. Devotional Insight The Spirit-inspired record shows that God welcomes seekers who ask “Where?” and transforms their question into testimony. The word thus becomes a doorway: a cry of uncertainty that, answered by God’s self-revelation, leads to renewed faith and obedience. Forms and Transliterations אָ֓נָה ׀ אָ֖נָה אָ֙נָה֙ אָ֚נָה אָ֛נָה אָ֣ן אָ֣נֶה אָ֣נָה אָ֤נָה אָ֤נָה ׀ אָ֥ן אָ֥נֶה אָ֥נָה אָ֧נָה אָ֨נָה אָ֭נָ֥ה אָ֭נָה אָנָ֣ה ׀ אן אנה וְ֝אָ֗נָה וְאָ֣נָה וְאָ֥נָה וָאָ֔נָה וָאָֽנָה׃ ואנה ואנה׃ מֵאַ֖יִן מאין ’ā·nāh ’ā·neh ’ān ’ānāh ’āneh an Anah Aneh mê’ayin mê·’a·yin meAyin vaAnah veAnah wā’ānāh wā·’ā·nāh wə’ānāh wə·’ā·nāhLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Genesis 16:8 HEB: מִזֶּ֥ה בָ֖את וְאָ֣נָה תֵלֵ֑כִי וַתֹּ֕אמֶר NAS: have you come from and where are you going? INT: have you come and where He said Genesis 32:17 Genesis 37:30 Exodus 16:28 Deuteronomy 1:28 Joshua 2:5 Joshua 18:3 Judges 19:17 Ruth 2:19 1 Samuel 10:14 2 Samuel 2:1 2 Samuel 13:13 1 Kings 2:36 1 Kings 2:36 1 Kings 2:42 1 Kings 2:42 2 Kings 5:25 2 Kings 5:25 2 Kings 5:25 2 Kings 6:6 Nehemiah 2:16 Job 8:2 Job 18:2 Job 19:2 Psalm 13:1 40 Occurrences |
    |