Lexical Summary bowr: Pit, cistern, well, dungeon Original Word: בּוֹר Strong's Exhaustive Concordance cistern, dungeon, fountain, pit, well From buwr (in the sense of bo'r); a pit hole (especially one used as a cistern or a prison) -- cistern, dungeon, fountain, pit, well. see HEBREW buwr see HEBREW bo'r Brown-Driver-Briggs בּוֺר noun masculineGenesis 37:20 pit, cistern, well (= בְּאֹר, MI בר, Arabic ![]() 1 cistern, containing water, made by digging (חצב) Deuteronomy 6:11; 2Chronicles 26:10; Nehemiah 9:25; also (without reference to origin) Proverbs 5:15 ("" בְּאֵר) Leviticus 11:36 ("" מַעִיָן), 1 Samuel 19:22; Isaiah 36:16 = 2 Kings 18:31. 2 later apparently well (= בְּאֵר) 1 Chronicles 11:17,18 #NAME? 2 Samuel 23:15,16 (yet now no well at Bethlehem RobBR i. 470, 473 compare also Surveyiii. 28 GuérinJudée i. 130), compare Ecclesiastes 12:6 & Jeremiah 6:7 Kt כְּהָקִיר בו֯ר מֵימֶיהָ as a well casteth out its water (Qr בַּיִר); but הקיר perhaps keep cool, fresh ᵐ5 ᵑ9 Hi Gf. 3 pit Exodus 21:33 (verb פתח), Exodus 21:33 (כרה), compare Exodus 21:34; compare figurative Psalm 7:16 of wickedness ("" שַׁחַת; verb כרה, חפר); 1 Samuel 13:6 as hiding-place; 2 Samuel 23:20 (Qr) = 1 Chronicles 11:22; 2 Kings 10:14 בּוֺר בֵּית עֵ֫קֶד; of pit into which Joseph was cast Genesis 37:20,22,24 (וְהַבּוֺר רֵק אֵין בּוֺ מ֑יִם) Genesis 37:28; Genesis 37:29; Genesis 37:29 (JE), compare further Jeremiah 41:7,9; figurative of Sarah as mother of Israel ׳מַקֶּבֶת בּ Isaiah 51:1; figurative of calamity Psalm 40:3 בּוֺר שָׁאוֺן; compare Psalm 88:7 תַּחְתִּיּוֺת ׳בּ. 4 dungeon (pit with no water in it Jeremiah 38:6; Zechariah 9:11 compare Genesis 37:24 above) Genesis 40:13; Genesis 41:14 (E) Isaiah 24:22; Jeremiah 38:6 (twice in verse) (אֵין מַיִם ׳בּ) Jeremiah 38:7; Jeremiah 38:9; Jeremiah 38:10; Jeremiah 38:11; Jeremiah 38:13; also בֵּית הַבּוֺר prison Exodus 12:29; Jeremiah 37:16; figurative of exile Zechariah 9:11 (מִבּוֺר אֵין מַיִם בּוֺ); compare also Lamentations 3:53,55. 5 (in poetry & late; never with article) pit of the grave Proverbs 28:17; so ׳אַבְנֵי ב stones of the pit Isaiah 14:19 (of sepulchre, walled with stones) & of Sh®°ôl Psalm 30:4 ("" שׁאול); ׳יַרְכְּתֵי ב loins of (the) pit, i.e. remotest pit Isaiah 14:15 ("" שׁאול) Ezekiel 32:23 especially in phrase יוֺרְדֵי בוֺר those going down to (the) pit Psalm 28:1; Psalm 143:7; Isaiah 38:18; Ezekiel 26:20; Ezekiel 32:25,29,30; also, ("" שׁאול), Psalm 88:5; Proverbs 1:12; further Ezekiel 26:20; Ezekiel 32:18,24 (all "" אֶרֶץ תַּחְתִּיּוֺת), Ezekiel 31:14,16 (both "" אֶרֶץ תַּחְתִּית; Ezekiel 31:14 "" also מָוֶת, Ezekiel 31:16 שְׁאוֺל). בּוֺר הַסִּרָה proper name, of a location 2 Samuel 3:26 (cistern of Sirah, Thes cist. declinationis, MV of the pot, see סיר). בּוֺר עָשָׁן (so read for ordinary ׳כור ע, see BDGn, p. vi. ᵐ5 ᵑ6) proper name, of a location 1 Samuel 30:30 (smoking pit), in southwest of Judah; elsewhere עָשָׁן q. v. בַּיִר Qr Jeremiah 6:7 see בּוֺר. above I. בּוֺר, cistern, see below באר. Topical Lexicon Overview The Hebrew noun בּוֹר (bor, “pit” or “cistern”) threads through the Law, the Prophets, the Writings, and the Historical Books, appearing about sixty-seven times. In its literal sense it refers to cut-rock water reservoirs or earth pits; figuratively it ranges from a prison cell to the realm of death. Together these uses shape a rich biblical theology that links human vulnerability with God’s power to rescue. Physical Pits and Cisterns In the hill-country climate of ancient Israel, water storage was essential. Hewn cisterns collected runoff and could be plastered to hold winter rains (Deuteronomy 6:11; 2 Chronicles 26:10). They were usually bottle-shaped—wide below, narrow at the opening—making escape difficult if one fell in. • Domestic and agricultural provision: “houses full of every good thing… wells you did not dig” (Deuteronomy 6:11). Military and Hunting Contexts Pits also served as traps. Benaiah “went down into a pit on a snowy day and killed a lion” (2 Samuel 23:20), showing how courage and providence intersected in battle conditions and wild-animal control. Judicial and Penal Dungeons The narrowing throat of a cistern made it an improvised cell. Such scenes underline both human malice and God’s overruling care. Metaphor for Moral Snares Wisdom literature uses בּוֹר for hidden dangers: Symbol of Death and Sheol Gradually בּוֹר becomes interchangeable with the grave and the underworld. The pit conveys irretrievable loss unless God intervenes. Divine Deliverance from the Pit Praise often follows rescue: “He lifted me up from the pit of destruction, out of the miry clay; He set my feet upon a rock” (Psalm 40:2). The contrast—muddy cistern versus solid rock—portrays radical reversal by grace. Prophetic and Messianic Resonance Zechariah foretells covenantal liberation: “Because of the blood of My covenant, I will release your prisoners from the waterless pit” (Zechariah 9:11). The verse anticipates the Messiah’s atoning blood and the empty tomb that breaks confinement to death. Isaiah’s quarry image (“Look… to the quarry from which you were hewn,” Isaiah 51:1) connects the pit with Israel’s origins and the hope of future restoration. Historical Background Archaeology corroborates the ubiquity of plastered cisterns cut into bedrock throughout Judah and Samaria. Many later served as rubbish shafts or holding cells, explaining both the mud that trapped Jeremiah and the foul air that made such pits instruments of torture. Occurrences Overview Law: Exodus (2), Leviticus (1), Deuteronomy (1) Historical Books: Genesis (5), Joshua (1), Judges (1), Samuel–Kings (7), Chronicles (1) Poetry and Wisdom: Job (4), Psalms (16), Proverbs (4) Major Prophets: Isaiah (6), Jeremiah (11), Lamentations (2), Ezekiel (5) Minor Prophets: Zechariah (1) The distribution shows intensified metaphorical use in exilic and post-exilic writings, where the hope of deliverance is paramount. Practical and Ministry Applications 1. Pastoral care: The imagery of the pit comforts believers who feel trapped by sin, depression, or injustice; God specializes in lifting people “out of the miry clay.” The scriptural motif of בּוֹר thus spans practical engineering, legal responsibility, poetic lament, and eschatological hope, each strand converging in the promise that the Lord “will not abandon my soul to Sheol, nor let Your Holy One see decay” (Psalm 16:10). Forms and Transliterations ב֑וֹר ב֔וֹר ב֖וֹר ב֜וֹר בְּב֣וֹר בַּבּ֑וֹר בַּבּֽוֹר׃ בַבּוֹר֙ בֹּ֖ר בֹּר֣וֹת בֹּר֨וֹת בּ֔וֹר בּ֖וֹר בּ֗וֹר בּ֣וֹר בּ֤וֹר בּ֥וֹר בַּ֙יִר֙ בֽוֹר׃ בבור בבור׃ בוֹרֽוֹ׃ בור בור׃ בורו׃ ביר בר ברות הַבֹּ֑רָה הַבֹּ֖אר הַבֹּר֔וֹת הַבּ֑וֹר הַבּ֔וֹר הַבּ֖וֹר הַבּ֣וֹר ׀ הַבּ֤וֹר הַבּֽוֹר׃ הַבּוֹר֙ הבאר הבור הבור׃ הברה הברות וְהַבּ֗וֹר וְהַבּ֣וֹר וּב֛וֹר וּבַבֹּרֽוֹת׃ וּבַבּ֤וֹר וּבֹרֹ֤ת וּמִכְרֵה־ ובבור ובברות׃ ובור וברת והבור ומכרה־ מִבּ֔וֹר מִבּ֖וֹר מִבּ֣וֹר מִבּ֤וֹר מִבּ֥וֹר מִבּוֹרֶ֑ךָ מבור מבורך ba·yir bab·bō·wr ḇab·bō·wr babBor babbōwr ḇabbōwr bayir bə·ḇō·wr bəḇōwr beVor bō·rō·wṯ ḇō·w·rōw bō·wr ḇō·wr Bor bōr boRot bōrōwṯ bōwr ḇōwr ḇōwrōw hab·bō·rāh hab·bō·rō·wṯ hab·bō·wr hab·bōr habBor habbōr habBorah habbōrāh habboRot habbōrōwṯ habbōwr mib·bō·w·re·ḵā mib·bō·wr mibBor mibboRecha mibbōwr mibbōwreḵā ū·ḇab·bō·rō·wṯ ū·ḇab·bō·wr ū·ḇō·rōṯ ū·ḇō·wr ū·miḵ·rêh- ūḇabbōrōwṯ ūḇabbōwr ūḇōrōṯ ūḇōwr umichreh ūmiḵrêh- uvabBor uvabboRot uVor uvoRot vabbOr vehabBor Vor voRo wə·hab·bō·wr wəhabbōwrLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Genesis 37:20 HEB: וְנַשְׁלִכֵ֙הוּ֙ בְּאַחַ֣ד הַבֹּר֔וֹת וְאָמַ֕רְנוּ חַיָּ֥ה NAS: him into one of the pits; and we will say, KJV: him into some pit, and we will say, INT: and throw one of the pits will say beast Genesis 37:22 Genesis 37:24 Genesis 37:24 Genesis 37:28 Genesis 37:29 Genesis 37:29 Genesis 40:15 Genesis 41:14 Exodus 12:29 Exodus 21:33 Exodus 21:33 Exodus 21:34 Leviticus 11:36 Deuteronomy 6:11 1 Samuel 13:6 1 Samuel 19:22 2 Samuel 3:26 2 Samuel 23:20 2 Kings 10:14 2 Kings 18:31 1 Chronicles 11:17 1 Chronicles 11:18 1 Chronicles 11:22 2 Chronicles 26:10 67 Occurrences |