Job 10:3
New International Version
Does it please you to oppress me, to spurn the work of your hands, while you smile on the plans of the wicked?

New Living Translation
What do you gain by oppressing me? Why do you reject me, the work of your own hands, while smiling on the schemes of the wicked?

English Standard Version
Does it seem good to you to oppress, to despise the work of your hands and favor the designs of the wicked?

Berean Standard Bible
Does it please You to oppress me, to reject the work of Your hands and favor the schemes of the wicked?

King James Bible
Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?

New King James Version
Does it seem good to You that You should oppress, That You should despise the work of Your hands, And smile on the counsel of the wicked?

New American Standard Bible
‘Is it right for You indeed to oppress, To reject the work of Your hands, And to look favorably on the plan of the wicked?

NASB 1995
‘Is it right for You indeed to oppress, To reject the labor of Your hands, And to look favorably on the schemes of the wicked?

NASB 1977
‘Is it right for Thee indeed to oppress, To reject the labor of Thy hands, And to look favorably on the schemes of the wicked?

Legacy Standard Bible
Is it good to You that You oppress, That You reject the labor of Your hands, And cause the counsel of the wicked to shine forth?

Amplified Bible
‘Does it indeed seem right to You to oppress, To despise and reject the work of Your hands, And to look with favor on the schemes of the wicked?

Christian Standard Bible
Is it good for you to oppress, to reject the work of your hands, and favor the plans of the wicked?

Holman Christian Standard Bible
Is it good for You to oppress, to reject the work of Your hands, and favor the plans of the wicked?

American Standard Version
Is it good unto thee that thou shouldest oppress, That thou shouldest despise the work of thy hands, And shine upon the counsel of the wicked?

Contemporary English Version
Why do you take such delight in destroying those you created and in smiling on sinners?

English Revised Version
Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?

GOD'S WORD® Translation
What do you gain by mistreating me, by rejecting the work of your hands while you favor the plans of the wicked?

Good News Translation
Is it right for you to be so cruel? To despise what you yourself have made? And then to smile on the schemes of wicked people?

International Standard Version
Does it delight you to oppress or despise what you have made, while you smile at the plans of the wicked?

Majority Standard Bible
Does it please You to oppress me, to reject the work of Your hands and favor the schemes of the wicked?

NET Bible
Is it good for you to oppress, to despise the work of your hands, while you smile on the schemes of the wicked?

New Heart English Bible
Is it good to you that you should oppress, that you should despise the work of your hands, and smile on the counsel of the wicked?

Webster's Bible Translation
Is it good to thee that thou shouldst oppress, that thou shouldst despise the work of thy hands, and shine upon the counsel of the wicked?

World English Bible
Is it good to you that you should oppress, that you should despise the work of your hands, and smile on the counsel of the wicked?
Literal Translations
Literal Standard Version
Is it good for You that You oppress? That You despise the labor of Your hands, "" And shine on the counsel of the wicked?

Young's Literal Translation
Is it good for Thee that Thou dost oppress? That Thou despisest the labour of Thy hands, And on the counsel of the wicked hast shone?

Smith's Literal Translation
Is it good to thee that thou wilt oppress, that thou wilt despise the labor of thy hinds, and thou didst shine upon the counsels of the unjust?
Catholic Translations
Douay-Rheims Bible
Doth it seem good to thee that thou shouldst calumniate me, and oppress me, the work of thy own hands, and help the counsel of the wicked?

Catholic Public Domain Version
Does it seem good to you, if you find fault with me and oppress me, the work of your own hands, and assist the counsel of the impious?

New American Bible
Is it a pleasure for you to oppress, to spurn the work of your hands, and shine on the plan of the wicked?

New Revised Standard Version
Does it seem good to you to oppress, to despise the work of your hands and favor the schemes of the wicked?
Translations from Aramaic
Lamsa Bible
Is it not enough to thee that thou shouldst oppress, that thou shouldst despise the work of thy hands, and regard the counsel of the wicked?

Peshitta Holy Bible Translated
Is it not enough to you that you treat unjustly and you despise the work of your hands, and you look upon the mind of the wicked?
OT Translations
JPS Tanakh 1917
Is it good unto Thee that Thou shouldest oppress, That Thou shouldest despise the work of Thy hands, And shine upon the counsel of the wicked?

Brenton Septuagint Translation
Is it good before thee if I be unrighteous? for thou hast disowned the work of thy hands, and attended to the counsel of the ungodly.

Additional Translations ...
Audio Bible



Context
Job's Plea to God
2I will say to God: Do not condemn me! Let me know why You prosecute me. 3Does it please You to oppress me, to reject the work of Your hands and favor the schemes of the wicked? 4Do You have eyes of flesh? Do You see as man sees?…

Cross References
Isaiah 45:9
Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?

Romans 9:20-21
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?” / Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?

Isaiah 29:16
You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?

Jeremiah 18:6
“O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of Israel.

Isaiah 64:8
But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.

Romans 11:33-34
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! / “Who has known the mind of the Lord? Or who has been His counselor?”

Ecclesiastes 8:17
I saw every work of God, and that a man is unable to comprehend the work that is done under the sun. Despite his efforts to search it out, he cannot find its meaning; even if the wise man claims to know, he is unable to comprehend.

Psalm 73:3-14
For I envied the arrogant when I saw the prosperity of the wicked. / They have no struggle in their death; their bodies are well-fed. / They are free of the burdens others carry; they are not afflicted like other men. ...

Psalm 44:24
Why do You hide Your face and forget our affliction and oppression?

Psalm 89:46-47
How long, O LORD? Will You hide Yourself forever? Will Your wrath keep burning like fire? / Remember the briefness of my lifespan! For what futility You have created all men!

Lamentations 3:33-34
For He does not willingly afflict or grieve the sons of men. / To crush underfoot all the prisoners of the land,

Isaiah 40:27
Why do you say, O Jacob, and why do you assert, O Israel, “My way is hidden from the LORD, and my claim is ignored by my God”?

Habakkuk 1:13
Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?

Psalm 10:1
Why, O LORD, do You stand far off? Why do You hide in times of trouble?

Psalm 77:7-9
“Will the Lord spurn us forever and never show His favor again? / Is His loving devotion gone forever? Has His promise failed for all time? / Has God forgotten to be gracious? Has His anger shut off His compassion?” Selah


Treasury of Scripture

Is it good to you that you should oppress, that you should despise the work of your hands, and shine on the counsel of the wicked?

Is it good

Job 34:5-7,18,19
For Job hath said, I am righteous: and God hath taken away my judgment…

Job 36:7-9,17,18
He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted…

Job 40:2,8
Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it…

despise

Psalm 69:33
For the LORD heareth the poor, and despiseth not his prisoners.

the work.

Job 14:15
Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.

Job 34:19
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

Psalm 138:8
The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.

shine upon

Job 8:20
Behold, God will not cast away a perfect man, neither will he help the evil doers:

Jeremiah 12:1-3
Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? …

Jump to Previous
Counsel Cruel Design Designs Despise Despisest Evil-Doers Favor Favorably Good Hands Indeed Kindly Labor Oppress Please Profit Reject Right Schemes Seem Shine Shone Shouldest Shouldst Smile Spurn Wicked Work
Jump to Next
Counsel Cruel Design Designs Despise Despisest Evil-Doers Favor Favorably Good Hands Indeed Kindly Labor Oppress Please Profit Reject Right Schemes Seem Shine Shone Shouldest Shouldst Smile Spurn Wicked Work
Job 10
1. Job, taking liberty of complaint, expostulates with God about his afflictions
18. He complains of life, and craves a little ease before death














Does it please You
This phrase reflects Job's deep anguish and confusion. The Hebrew root for "please" is "רָצָה" (ratsah), which means to be pleased or delighted. Job is questioning God's intentions, wondering if God finds satisfaction in his suffering. This reflects a common human struggle to understand divine will, especially when faced with inexplicable hardship. It highlights the tension between God's sovereignty and human suffering, a theme that resonates throughout the book of Job.

to oppress me
The Hebrew word for "oppress" is "עָשַׁק" (ashaq), which means to wrong or to exploit. Job feels as though he is being unjustly treated by God, which is a significant accusation given the cultural and religious context of the time. In ancient Near Eastern thought, gods were often seen as just and fair, so Job's accusation is both bold and desperate. This phrase underscores Job's feeling of being overwhelmed by his circumstances, a sentiment that many believers can relate to when facing trials.

to reject the work of Your hands
Here, Job is referring to himself as the "work of Your hands," acknowledging that he is God's creation. The Hebrew word "מָאַס" (ma'as) means to reject or despise. Job is grappling with the idea that God, who lovingly created him, would now turn away from him. This phrase evokes the biblical theme of God's intimate involvement in creation, as seen in Genesis, where God forms man from the dust. Job's lament is a poignant reminder of the personal relationship between the Creator and His creation.

and favor the schemes of the wicked
The word "favor" comes from the Hebrew "פָּנָה" (panah), meaning to turn towards or regard. Job is perplexed by the apparent success of the wicked, which seems to contradict the justice of God. The "schemes of the wicked" refers to the plans and actions of those who do not follow God's ways. This phrase captures the age-old question of why the wicked prosper while the righteous suffer, a theme explored in other biblical texts such as Psalms and Ecclesiastes. It challenges believers to trust in God's ultimate justice, even when immediate circumstances seem unjust.

Verse 3. - Is it good unto thee that thou shouldest oppress? Job assumes that he is oppressed. He has no conception that his sufferings are a purification (John 15:2), intended to lead to the elevation and improvement of his moral character. He therefore asks - Is it worthy of God, is it good in him, is it compatible with his perfect excellence, to be an oppressor? It is a sort of argumentum ad verecundiam well enough between man and man, but quite out of place between a man and his Maker. That thou shouldest despise the work of thine hands (comp. Psalm 138:8). This argument is more legitimate. God may be expected, not to despise, but to care for, the work of his own hands (comp. Isaiah 19:25; Isaiah 29:23; 64:21; Isaiah 64:8; Ephesians 2:10). Every maker of a thing, as Aristotle says, loves his work, and naturally guards it, cares for it, and cherishes it. And shine upon the counsel of the wicked (comp. Job 9:24). The prosperity of evil-doers must arise, Job thinks, from God allowing his countenance to shine upon them.

Parallel Commentaries ...


Hebrew
Does it please
הֲט֤וֹב (hă·ṭō·wḇ)
Article | Noun - masculine singular
Strong's 2896: Pleasant, agreeable, good

You
לְךָ֨ ׀ (lə·ḵā)
Preposition | second person masculine singular
Strong's Hebrew

to oppress me,
תַעֲשֹׁ֗ק (ṯa·‘ă·šōq)
Verb - Qal - Imperfect - second person masculine singular
Strong's 6231: To press upon, oppress, defraud, violate, overflow

to reject
תִ֭מְאַס (ṯim·’as)
Verb - Qal - Imperfect - second person masculine singular
Strong's 3988: To spurn, to disappear

the work
יְגִ֣יעַ (yə·ḡî·a‘)
Noun - masculine singular construct
Strong's 3018: Toil, a work, produce, property

of Your hands,
כַּפֶּ֑יךָ (kap·pe·ḵā)
Noun - fdc | second person masculine singular
Strong's 3709: Hollow or flat of the hand, palm, sole (of the foot), a pan

and favor
הוֹפָֽעְתָּ׃ (hō·w·p̄ā·‘ə·tā)
Verb - Hifil - Perfect - second person masculine singular
Strong's 3313: To shine out or forth, to send out beams, cause to shine

the schemes
עֲצַ֖ת (‘ă·ṣaṯ)
Noun - feminine singular construct
Strong's 6098: Advice, plan, prudence

of the wicked?
רְשָׁעִ֣ים (rə·šā·‘îm)
Adjective - masculine plural
Strong's 7563: Wrong, an, bad person


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OT Poetry: Job 10:3 Is it good to you that you (Jb)
Job 10:2
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