Strong's Lexicon {Do} not μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. destroy κατάλυε (katalye) Verb - Present Imperative Active - 2nd Person Singular Strong's Greek 2647: From kata and luo; to loosen down, i.e. to demolish; specially to halt for the night. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. work ἔργον (ergon) Noun - Accusative Neuter Singular Strong's Greek 2041: From a primary ergo; toil; by implication, an act. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. for the sake of ἕνεκεν (heneken) Preposition Strong's Greek 1752: Or heneken hen'-ek-en or heineken hi'-nek-en; of uncertain affinity; on account of. food. βρώματος (brōmatos) Noun - Genitive Neuter Singular Strong's Greek 1033: Food of any kind. From the base of bibrosko; food, especially articles allowed or forbidden by the Jewish law. All [food is] πάντα (panta) Adjective - Nominative Neuter Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. clean, καθαρά (kathara) Adjective - Nominative Neuter Plural Strong's Greek 2513: Clean. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. [it is] wrong κακὸν (kakon) Adjective - Accusative Neuter Singular Strong's Greek 2556: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious. for a man ἀνθρώπῳ (anthrōpō) Noun - Dative Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. to let his eating be ἐσθίοντι (esthionti) Verb - Present Participle Active - Dative Masculine Singular Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat. a stumbling block. προσκόμματος (proskommatos) Noun - Genitive Neuter Singular Strong's Greek 4348: A stumbling-block, an occasion for falling, a moral embarrassment. From proskopto; a stub, i.e. occasion of apostasy. Parallel Strong's Berean Study BibleDo not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block. Young's Literal Translation {.htm" title="{">for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling. Holman Christian Standard Bible Do not tear down God’s work because of food. Everything is clean, but it is wrong for a man to cause stumbling by what he eats. New American Standard Bible Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense. King James Bible For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence. Parallel Verses New International Version Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. New Living Translation Don't tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. English Standard Version Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. New American Standard Bible Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense. King James Bible For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. Holman Christian Standard Bible Do not tear down God's work because of food. Everything is clean, but it is wrong for a man to cause stumbling by what he eats. International Standard Version Do not destroy God's action for the sake of food. Everything is clean, but it is wrong to make another person stumble because of what you eat. NET Bible Do not destroy the work of God for the sake of food. For although all things are clean, it is wrong to cause anyone to stumble by what you eat. American Standard Version Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. English Revised Version Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. Young's Literal Translation for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. Cross References Acts 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. Romans 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs. Romans 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. Romans 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 1 Corinthians 8:9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. 1 Corinthians 8:11 And through thy knowledge shall the weak brother perish, for whom Christ died? 1 Corinthians 8:12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Titus 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. Romans 14:18 For he that in these things serveth Christ is acceptable to God, and approved of men. 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