Topical Encyclopedia Compassion of GodThe compassion of God is a central theme throughout the Bible, reflecting His deep love and mercy towards His creation. The Hebrew word often translated as "compassion" is "racham," which conveys a sense of deep, tender love, akin to the love a parent has for a child. In the New Testament, the Greek word "oiktirmos" is used, emphasizing mercy and pity. One of the most profound expressions of God's compassion is found in the Old Testament. In Exodus 34:6, God reveals Himself to Moses, proclaiming, "The LORD, the LORD God, compassionate and gracious, slow to anger, abounding in loving devotion and truth." This self-revelation underscores God's nature as one who is inherently compassionate, extending grace and mercy to His people. The Psalms frequently highlight God's compassion. Psalm 103:13-14 states, "As a father has compassion on his children, so the LORD has compassion on those who fear Him. For He knows our frame; He is mindful that we are dust." This passage illustrates God's understanding of human frailty and His tender care for His people. In the New Testament, Jesus Christ embodies God's compassion. In Matthew 9:36, it is written, "When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd." Jesus' ministry is marked by acts of healing, teaching, and feeding, all driven by His compassionate heart. Justice of God God's justice is another fundamental attribute, reflecting His righteousness and moral order. The Hebrew word for justice, "mishpat," and the Greek word "dikaiosyne" in the New Testament, both convey the idea of righteousness, fairness, and the right ordering of things according to God's standards. The Bible consistently portrays God as a just judge. In Deuteronomy 32:4, Moses declares, "He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He." This passage affirms that God's actions are always just and that He is the ultimate standard of righteousness. The prophets often called Israel back to justice, emphasizing that true worship of God involves living justly. Micah 6:8 famously states, "He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?" This verse encapsulates the biblical call to justice as an integral part of a faithful life. In the New Testament, God's justice is fulfilled in Jesus Christ. Romans 3:25-26 explains, "God presented Him as the atoning sacrifice through faith in His blood, to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand. He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus." Through Christ's sacrificial death, God's justice is satisfied, and His mercy is extended to believers. Interplay of Compassion and Justice The interplay between God's compassion and justice is a profound mystery that is harmoniously resolved in the person and work of Jesus Christ. While God's justice demands the punishment of sin, His compassion provides a way of redemption. Psalm 85:10 poetically captures this balance: "Loving devotion and faithfulness have joined together; righteousness and peace have kissed." The cross of Christ is the ultimate demonstration of this divine harmony. In His sacrificial death, Jesus satisfies the demands of justice while simultaneously extending God's compassion and mercy to humanity. This duality is central to the Christian understanding of salvation and the character of God. Throughout Scripture, believers are called to emulate God's compassion and justice in their own lives. James 1:27 exhorts, "Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world." This call to action reflects the heart of God, who desires His people to live out His attributes in a world in need of both justice and compassion. Subtopics God for Other Anthropomorphic Scriptures by Israel God for Other Anthropomorphic Scriptures: Saul God in the Banishment of John to Patmos God in Turning the Heart of the King of Assyria to Favor the Jews God is Declared to Be: A Consuming Fire God is Declared to Be: Compassionate God is Declared to Be: Eternal God is Declared to Be: Faithful God is Declared to Be: Glorious God is Declared to Be: Gracious God is Declared to Be: Immortal God is Declared to Be: Immutable God is Declared to Be: Incorruptible God is Declared to Be: Invisible God is Declared to Be: Jealous God is Declared to Be: Long-Suffering God is Declared to Be: Merciful God is Declared to Be: Most High God is Declared to Be: Omnipotent God is Declared to Be: Omnipresent God is Declared to Be: Omniscient God is Declared to Be: Only-Wise God is Declared to Be: Perfect God is Declared to Be: Righteous God is Declared to Be: Unsearchable God is Declared to Be: Upright God Loving all of his Children God: Appearances of To Abraham God: Appearances of To Ezekiel God: Appearances of To Jacob, at Beth-El God: Appearances of To Moses and Joshua God: Appearances of To Moses, at Sinai God: Appearances of To Moses, in the Flaming Bush God: Appearances of To Solomon God: Delaying and Destroying Pharaoh God: Delivering the Israelites God: Feeding Elijah and the Widow God: Fighting the Battles of Israel God: Preserver in Delivering from the Oppressions of the King of Syria God: Preserver in Exempting the Land of Goshen from the Plague of Darkness God: Preserver in Exempting the Land of Goshen from the Plague of Flies God: Preserver in Giving Peace With Other Nations God: Preserver in Preserving Their Cattle from the Plague of Murrain, God: Preserver in Saving the Firstborn, when the Plague of Death Destroyed the Firstborn of Egypt, God: Preserver in the Wilderness God: Preserver: As he Journeyed in the Land of Canaan God: Preserver: Daniel and the Three Hebrew Captives God: Preserver: Deliverance from Egypt, God: Preserver: Delivering Israel by Jeroboam Ii God: Preserver: Delivering the Kingdom of Israel from Syria God: Preserver: Delivering Them from the Army of the Assyrians God: Preserver: Jeremah and Baruch God: Preserver: Jesus and his Parents God: Preserver: On Account of Samuel's Intercession God: Preserver: Paul and Silas God: Preserver: The Ethiopian Host God: Preserver: The Wise Men of the East God: Preserver: To Abraham and Sarah, in Egypt God: Preserver: To Hagar, when Abraham Cast Her Out God: Preserver: To Jacob, when he Fled from Laban, his Father-In-Law God: Preserver: To Joseph, in Egypt God: Preserver: To Lot, when Sodom Was Destroyed God: Preserver: To Moses, in his Infancy God: Preserver: To Noah and his Family, at the Time of the Flood God: Preserver: To the Israelites, in Bringing About Their Deliverance from Bondage God: Preserver: To the Kingdom of Judah: in Delivering from Egypt God: Preserver: Under Jephthah God: Preserver: Victories Over the Canaanites Under Joshua God: Preserver: when he Met Esau God: Protecting Abraham, Sarah, and Abimelech God: Protection of Homes While at Feasts God: Providence of, Mysterious and Misinterpreted God: Providence of, Overruling Interpositions of The God: Purifying the Waters of Marah God: Rebuilding the Walls of Jerusalem God: Restoring Manasseh After his Conversion God: should be Worshipped in Spirit and in Truth God: Special Grace: To Abraham God: Special Grace: To Solomon God: Supplying Manna and Quail God: Supplying Water at Meribah God: Symbolized by the Darkness of the Holy of Holies in the Tabernacle God: Symbolized by the General Structure of the Most Holy Place, See God: Symbolized by the Pillar of Fire God: The Revolt of the Ten Tribes God: Unclassified Scriptures Relating To God: Warning Pharaoh About the Famine God: Warning the Wise Men from the East Sarcasm: God Reproaching Israel Related Terms |