Authority of Jesus
Matthew 28:18 - All authority in heaven and on earth has been given to Me.

Parable of the Tenants
Isaiah 5:1-7 - The Song of the Vineyard, which parallels the parable.

Taxes to Caesar
Romans 13:1-7 - Paul's teaching on submission to governing authorities.

Resurrection
1 Corinthians 15:20-22 - Paul's affirmation of the resurrection of the dead.

Humility
Philippians 2:3-4 - Encouragement to value others above ourselves.Authority of Jesus Questioned
The chapter begins with the chief priests and scribes questioning Jesus' authority. Jesus responds with a question about John the Baptist, highlighting their hypocrisy and fear of public opinion (Luke 20:1-8).

Parable of the Wicked Tenants
Jesus tells a parable that illustrates the rejection of God's messengers and foreshadows His own rejection and crucifixion (Luke 20:9-19).

Paying Taxes to Caesar
The Pharisees and Herodians attempt to trap Jesus with a question about paying taxes. Jesus' response, Render to Caesar what is Caesar's, and to God what is God's, teaches us about the separation of earthly and divine responsibilities (Luke 20:20-26).

Sadducees and the Resurrection
The Sadducees, who deny the resurrection, pose a hypothetical question to Jesus. His answer affirms the reality of the resurrection and the eternal nature of God (Luke 20:27-40).

Jesus' Question about the Messiah
Jesus challenges the prevailing understanding of the Messiah, pointing to His divine nature as both David's son and Lord (Luke 20:41-44).

Warning Against the Scribes
Jesus warns His disciples about the scribes' hypocrisy and desire for public admiration, emphasizing the importance of humility and sincerity in faith (Luke 20:45-47).Recognize Jesus' Authority
Acknowledge Jesus as the ultimate authority in your life and seek His guidance in all decisions.

Discernment in Challenges
When faced with challenges or questions about your faith, respond with wisdom and discernment, following Jesus' example.

Balance Earthly and Divine Duties
Understand the importance of fulfilling both your earthly responsibilities and your spiritual obligations to God.

Hope in the Resurrection
Let the promise of the resurrection inspire hope and purpose in your daily life.

Pursue Humility
Strive for humility and sincerity in your faith, avoiding the pitfalls of pride and hypocrisy.1. Jesus
The central figure in the chapter, Jesus is teaching in the temple courts and responding to questions and challenges from various groups. He is portrayed as wise and authoritative, engaging in discussions about His authority, taxes, and the resurrection.

2. Chief Priests and Scribes
These religious leaders are part of the Jewish authority and are often depicted as opposing Jesus. They question His authority and seek to trap Him in His words.

3. Elders
Alongside the chief priests and scribes, the elders are part of the Jewish leadership. They are involved in questioning Jesus about His authority.

4. Pharisees
Although not explicitly named in Luke 20, the Pharisees are implied as part of the group that challenges Jesus, particularly in the context of the question about paying taxes to Caesar.

5. Sadducees
This group, known for their denial of the resurrection, poses a question to Jesus about marriage at the resurrection, attempting to challenge His teachings.

6. Caesar
Mentioned in the context of the question about paying taxes, Caesar represents the Roman authority and the political power of the time.

7. David
Referenced by Jesus in His teaching about the Messiah, David is used to illustrate the identity and lordship of the Christ.

8. Moses
Mentioned in the context of the Sadducees' question about the resurrection, Moses is referenced regarding the law of levirate marriage.1. The Temple
The chapter begins with Jesus teaching in the temple courts. The temple in Jerusalem was the central place of worship for the Jewish people and a significant location for Jesus' teachings and confrontations with religious leaders. The Greek term used here is "ἱερόν" (hieron), which refers to the entire temple complex, including the courts where teaching and discussions took place.

2. The Vineyard
In the Parable of the Wicked Tenants, Jesus speaks of a vineyard, which is a metaphorical place representing Israel. The vineyard is a common biblical symbol for God's people, drawing from Old Testament imagery, such as in Isaiah 5. The Greek word for vineyard is "ἀμπελὼν" (ampelōn).1. The Authority of Jesus Questioned (Luke 20:1-8)
Jesus is teaching in the temple courts when the chief priests, scribes, and elders confront Him, questioning His authority. They ask, “Tell us, by what authority are You doing these things, and who gave You this authority?” (Luke 20:2). Jesus responds by asking them about the baptism of John, whether it was from heaven or from men. They are unable to answer, so Jesus declines to tell them by what authority He acts.

2. The Parable of the Wicked Tenants (Luke 20:9-18)
Jesus tells a parable about a man who plants a vineyard and rents it to some tenants. When the owner sends servants to collect some of the fruit, the tenants beat them and send them away empty-handed. Finally, the owner sends his beloved son, whom the tenants kill. Jesus concludes, “The stone the builders rejected has become the cornerstone” (Luke 20:17), referencing Psalm 118:22 and indicating His own rejection and ultimate exaltation.

3. Paying Taxes to Caesar (Luke 20:19-26)
The scribes and chief priests attempt to trap Jesus with a question about paying taxes to Caesar. They ask, “Is it lawful for us to pay taxes to Caesar or not?” (Luke 20:22). Jesus, perceiving their craftiness, asks for a denarius and inquires whose image is on it. When they answer “Caesar’s,” He replies, “Then give to Caesar what is Caesar’s, and to God what is God’s” (Luke 20:25).

4. The Sadducees and the Resurrection (Luke 20:27-40)
The Sadducees, who deny the resurrection, pose a hypothetical question about a woman who marries seven brothers in succession, each dying without leaving children. They ask whose wife she will be in the resurrection. Jesus explains that in the resurrection, people neither marry nor are given in marriage, and He affirms the resurrection by citing Moses at the burning bush, where God is called the God of Abraham, Isaac, and Jacob.

5. Whose Son is the Christ? (Luke 20:41-44)
Jesus questions the scribes about the Messiah being the son of David. He quotes Psalm 110:1, “The Lord said to my Lord, ‘Sit at My right hand until I make Your enemies a footstool for Your feet’” (Luke 20:42-43). Jesus points out that David calls the Messiah “Lord,” suggesting the Messiah’s divine nature.

6. Warning Against the Scribes (Luke 20:45-47)
Jesus warns His disciples about the scribes, who like to walk around in long robes and love greetings in the marketplaces, the best seats in the synagogues, and places of honor at banquets. He condemns them for devouring widows’ houses and making long prayers for show, stating, “These men will receive greater condemnation” (Luke 20:47).1. The Authority of Jesus Questioned (Luke 20:1-8)
The religious leaders challenge Jesus' authority as He teaches in the temple. Jesus responds by asking them about the baptism of John, highlighting their inability to answer without incriminating themselves. This passage emphasizes the divine authority of Jesus, rooted in His identity as the Son of God.

2. The Parable of the Wicked Tenants (Luke 20:9-18)
Jesus tells a parable about tenants who refuse to give the vineyard's fruit to the owner and kill his son. This allegory represents Israel's rejection of the prophets and ultimately the Son, Jesus. The Greek term "κύριος" (kyrios) for "lord" or "owner" underscores God's rightful authority over Israel.

3. Paying Taxes to Caesar (Luke 20:19-26)
The Pharisees and Herodians attempt to trap Jesus with a question about paying taxes to Caesar. Jesus' response, "Render to Caesar what is Caesar’s, and to God what is God’s," highlights the distinction between earthly and divine obligations, using the Greek word "ἀπόδοτε" (apodote) meaning "give back" or "render."

4. The Sadducees and the Resurrection (Luke 20:27-40)
The Sadducees, who deny the resurrection, pose a hypothetical question about marriage in the afterlife. Jesus refutes their misunderstanding by affirming the resurrection and the eternal nature of God, using the Greek term "ἀναστάσεως" (anastaseos) for "resurrection."

5. Whose Son is the Christ? (Luke 20:41-44)
Jesus questions the scribes about the Messiah being David's son, quoting Psalm 110:1. This passage emphasizes the dual nature of Christ as both David's descendant and his Lord, using the Hebrew term "אֲדֹנִי" (Adoni) for "my Lord."

6. Beware of the Scribes (Luke 20:45-47)
Jesus warns His disciples about the scribes, who seek honor and exploit the vulnerable. This critique highlights the importance of genuine faith and humility, contrasting with the scribes' hypocrisy. The Greek word "προσοχή" (prosochē) meaning "beware" or "be cautious" underscores the need for vigilance against false piety.1. Authority of Jesus Questioned
In Luke 20:1-8, the religious leaders question Jesus' authority. They ask, “Tell us, by what authority are You doing these things?” (Luke 20:2). This theme highlights the challenge to Jesus' divine authority and His wisdom in responding with a question about John the Baptist's authority, which they could not answer.

2. Parable of the Wicked Tenants
Jesus tells a parable in Luke 20:9-18 about tenants who kill the son of the vineyard owner. This parable symbolizes Israel's rejection of the prophets and ultimately the Son, Jesus. The Greek word for "inheritance" (κληρονομία, klēronomia) in verse 14 emphasizes the tenants' desire to seize what belongs to the rightful heir.

3. Rejection of the Cornerstone
In Luke 20:17-18, Jesus refers to Himself as the cornerstone rejected by the builders, quoting Psalm 118:22. The Greek term for "cornerstone" (κεφαλὴν γωνίας, kephalēn gōnias) signifies Jesus as the essential foundation of God's plan, despite being rejected by the leaders.

4. Question about Paying Taxes to Caesar
The Pharisees and Herodians attempt to trap Jesus with a question about paying taxes in Luke 20:19-26. Jesus' response, “Render to Caesar what is Caesar’s, and to God what is God’s” (Luke 20:25), underscores the theme of dual responsibilities to earthly authorities and to God.

5. Sadducees Question the Resurrection
In Luke 20:27-40, the Sadducees, who deny the resurrection, pose a hypothetical question to Jesus. His answer affirms the reality of the resurrection and the power of God, using the Greek term ἀνάστασις (anastasis) for "resurrection" to emphasize life beyond death.

6. Jesus as the Son of David
Jesus questions the scribes about the Messiah being the Son of David in Luke 20:41-44. He cites Psalm 110:1 to show that the Messiah is greater than David, highlighting His divine lordship. The Greek word κύριος (kyrios) for "Lord" is pivotal in understanding Jesus' divine authority.

7. Warning against the Scribes
In Luke 20:45-47, Jesus warns His disciples about the scribes who seek honor and exploit the vulnerable. This theme emphasizes the importance of humility and genuine faith over outward appearances and hypocrisy.1. Luke 20:9–16: How can a just God expect a different outcome after repeatedly sending messengers and then His Son to violent tenants?

2. Luke 20:20–26: Does Jesus’ command to “give to Caesar what is Caesar’s” contradict other teachings opposing oppressive rulers?

3. Luke 20:27–40: In what way is the concept of resurrection here scientifically or historically plausible if we have no evidence for life after death?

4. Luke 20:41–44: How can David call the Messiah “Lord” if He is also David’s descendant, and isn’t this genealogically contradictory?

5. Luke 20:1–8: How historically reliable is the account of Jesus questioning the religious leaders when there is limited external confirmation of this exchange?

1. How does Jesus handle the challenge to His authority in this chapter?

2. What does the Parable of the Wicked Tenants teach about God’s judgment and grace?

3. How does Jesus’ response to paying taxes to Caesar influence your understanding of our dual citizenship (earthly and heavenly)?

4. What can we learn from Jesus' teaching about the resurrection?

5. How does Jesus' question about David's son demonstrate His divine wisdom and authority?

6. In what ways does Jesus’ warning against the teachers of the law challenge religious hypocrisy today?

7. How does the widow's offering illustrate the principle of sacrificial giving?

8. How can we apply Jesus' handling of difficult questions and confrontations to our own lives?

9. How does the Parable of the Wicked Tenants speak to our responsibility as stewards of God's grace and gifts?

10. How do you reconcile earthly responsibilities (like paying taxes) and spiritual obligations in your life, as taught by Jesus?

11. How does Jesus' affirmation of the resurrection comfort and encourage you about eternal life?

12. How does Jesus’ interaction with the Pharisees and Sadducees challenge us in our approach to understanding and interpreting Scripture?

13. In what ways does the warning against the teachers of the law prompt self-examination of our motivations and attitudes in religious practices?

14. How can you emulate the widow's sacrificial giving in your life?

15. How can Jesus' unflappable authority in the face of confrontation empower you in your personal and spiritual encounters?

16. What can the Parable of the Wicked Tenants teach us about receiving and responding to God's messengers today?

17. How can we balance our obligations to government authorities with our duties to God, as instructed by Jesus?

18. How does Jesus' understanding and explanation of the resurrection impact your view of life after death?

19. How can we guard against the kind of hypocrisy Jesus warned about among the teachers of the law?

20. In what practical ways can you express sacrificial giving and total trust in God like the widow in the temple?