Strong's Lexicon I solemnly charge [you] Διαμαρτύρομαι (Diamartyromai) Verb - Present Indicative Middle or Passive - 1st Person Singular Strong's Greek 1263: To give solemn evidence, testify (declare) solemnly. From dia and martureo; to attest or protest earnestly, or hortatively. before ἐνώπιον (enōpion) Preposition Strong's Greek 1799: Neuter of a compound of en and a derivative of optanomai; in the face of. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Christ Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. elect ἐκλεκτῶν (eklektōn) Adjective - Genitive Masculine Plural Strong's Greek 1588: From eklegomai; select; by implication, favorite. angels ἀγγέλων (angelōn) Noun - Genitive Masculine Plural Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor. to ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. maintain φυλάξῃς (phylaxēs) Verb - Aorist Subjunctive Active - 2nd Person Singular Strong's Greek 5442: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid. these [principles] ταῦτα (tauta) Demonstrative Pronoun - Accusative Neuter Plural Strong's Greek 3778: This; he, she, it. without χωρὶς (chōris) Preposition Strong's Greek 5565: Apart from, separately from; without. Adverb from chora; at a space, i.e. Separately or apart from. bias, προκρίματος (prokrimatos) Noun - Genitive Neuter Singular Strong's Greek 4299: A prejudgment, prejudice, partiality, preference. From a compound of pro and krino; a prejudgment, i.e. Prepossession. [and] to do ποιῶν (poiōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. nothing μηδὲν (mēden) Adjective - Accusative Neuter Singular Strong's Greek 3367: No one, none, nothing. out of κατὰ (kata) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). partiality. πρόσκλισιν (prosklisin) Noun - Accusative Feminine Singular Strong's Greek 4346: Partiality, an inclination towards. From a compound of pros and klino; a leaning towards, i.e. proclivity. Parallel Strong's Berean Study BibleI solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality. Young's Literal Translation I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality. Holman Christian Standard Bible I solemnly charge you before God and Christ Jesus and the elect angels to observe these things without prejudice, doing nothing out of favoritism. New American Standard Bible I solemnly charge you in the presence of God and of Christ Jesus and of [His] chosen angels, to maintain these [principles] without bias, doing nothing in a [spirit of] partiality. King James Bible I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Parallel Verses New International Version I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism. New Living Translation I solemnly command you in the presence of God and Christ Jesus and the highest angels to obey these instructions without taking sides or showing favoritism to anyone. English Standard Version In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. New American Standard Bible I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality. King James Bible I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Holman Christian Standard Bible I solemnly charge you before God and Christ Jesus and the elect angels to observe these things without prejudice, doing nothing out of favoritism. International Standard Version With God as my witness, as well as the Messiah Jesus and the chosen angels, I solemnly call on you to carry out these instructions without prejudice, doing nothing on the basis of partiality. NET Bible Before God and Christ Jesus and the elect angels, I solemnly charge you to carry out these commands without prejudice or favoritism of any kind. American Standard Version I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality. English Revised Version I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality. Young's Literal Translation I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality. Cross References Luke 9:26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. 1 Timothy 6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 2 Timothy 2:14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. 2 Timothy 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 1 Timothy 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 1 Timothy 5:20 Them that sin rebuke before all, that others also may fear. 1 Timothy 5:19 Against an elder receive not an accusation, but before two or three witnesses. 1 Timothy 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. 1 Timothy 5:22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. 1 Timothy 5:23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. 1 Timothy 5:24 Some men's sins are open beforehand, going before to judgment; and some men they follow after. 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