Strong's Lexicon But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. [the] wisdom σοφία (sophia) Noun - Nominative Feminine Singular Strong's Greek 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom. from above ἄνωθεν (anōthen) Adverb Strong's Greek 509: From ano; from above; by analogy, from the first; by implication, anew. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. first πρῶτον (prōton) Adverb - Superlative Strong's Greek 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly. [of all] μὲν (men) Conjunction Strong's Greek 3303: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de. pure, ἁγνή (hagnē) Adjective - Nominative Feminine Singular Strong's Greek 53: From the same as hagios; properly, clean, i.e. innocent, modest, perfect. then ἔπειτα (epeita) Adverb Strong's Greek 1899: Then, thereafter, afterwards. From epi and eita; thereafter. peaceable, εἰρηνική (eirēnikē) Adjective - Nominative Feminine Singular Strong's Greek 1516: Peaceable, disposed to peace, profitable. From eirene; pacific; by implication, salutary. gentle, ἐπιεικής (epieikēs) Adjective - Nominative Feminine Singular Strong's Greek 1933: Gentle, mild, forbearing, fair, reasonable, moderate. From epi and eiko; appropriate, i.e. mild. accommodating, εὐπειθής (eupeithēs) Adjective - Nominative Feminine Singular Strong's Greek 2138: Compliant, ready to obey. From eu and peitho; good for persuasion, i.e. complaint. full μεστὴ (mestē) Adjective - Nominative Feminine Singular Strong's Greek 3324: Full, filled with. Of uncertain derivation. of mercy ἐλέους (eleous) Noun - Genitive Neuter Singular Strong's Greek 1656: Pity, mercy, compassion. Of uncertain affinity; compassion. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. good ἀγαθῶν (agathōn) Adjective - Genitive Masculine Plural Strong's Greek 18: A primary word; 'good'. fruit, καρπῶν (karpōn) Noun - Genitive Masculine Plural Strong's Greek 2590: Probably from the base of harpazo; fruit, literally or figuratively. impartial, ἀδιάκριτος (adiakritos) Adjective - Nominative Feminine Singular Strong's Greek 87: Without uncertainty, unambiguous, undivided, whole-hearted. Properly, undistinguished, i.e. impartial. [and] sincere. ἀνυπόκριτος (anypokritos) Adjective - Nominative Feminine Singular Strong's Greek 505: Unfeigned, without hypocrisy, sincere. Undissembled, i.e. Sincere. Parallel Strong's Berean Study BibleBut the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere. Young's Literal Translation and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical:— Holman Christian Standard Bible But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy . New American Standard Bible But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. King James Bible But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. Parallel Verses New International Version But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. New Living Translation But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and good deeds. It shows no favoritism and is always sincere. English Standard Version But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. New American Standard Bible But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. King James Bible But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. Holman Christian Standard Bible But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy. International Standard Version However, the wisdom that comes from above is first of all pure, then peace-loving, gentle, willing to yield, full of compassion and good deeds, and without a trace of partiality or hypocrisy. NET Bible But the wisdom from above is first pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and not hypocritical. American Standard Version But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. English Revised Version But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. Young's Literal Translation and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: -- Cross References Matthew 5:9 Blessed are the peacemakers: for they shall be called the children of God. Luke 6:36 Be ye therefore merciful, as your Father also is merciful. Romans 12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 2 Corinthians 6:6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, 2 Corinthians 7:11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. Titus 3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. Hebrews 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. James 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts? James 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. 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