Language: Ashdod
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Topical Encyclopedia
The term "Language of Ashdod" is derived from a passage in the Old Testament, specifically in the book of Nehemiah. It refers to the linguistic and cultural influence of the Philistine city of Ashdod on the Israelites during the post-exilic period. This influence is highlighted in Nehemiah 13:23-24, where it is noted that some of the children of the Israelites spoke the language of Ashdod rather than Hebrew.

Biblical Context:

In Nehemiah 13:23-24 , the text states: "In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab. Half of their children spoke the language of Ashdod or the language of one of the other peoples, but they could not speak Hebrew." This passage underscores the concern Nehemiah had regarding the cultural and religious purity of the Jewish people after their return from Babylonian exile. The intermarriage with foreign women led to a dilution of Jewish customs and language, which was seen as a threat to the covenantal identity of Israel.

Historical and Cultural Background:

Ashdod was one of the five major Philistine cities located in the coastal region of Canaan. The Philistines were known for their advanced culture and military prowess, often coming into conflict with the Israelites. The language of Ashdod likely refers to a dialect or language used by the Philistines, which would have been distinct from Hebrew, the language of the Israelites.

The Philistine influence in the region was significant, and their interactions with the Israelites were complex, involving both conflict and cultural exchange. The presence of the language of Ashdod among the Israelites indicates a level of assimilation and the potential erosion of distinct Jewish identity, which was a major concern for leaders like Nehemiah who sought to restore and maintain the religious and cultural integrity of the Jewish people.

Theological Implications:

From a theological perspective, the mention of the language of Ashdod in Nehemiah highlights the importance of language as a vehicle for cultural and religious identity. The ability to speak Hebrew was not merely a matter of communication but was intrinsically linked to the understanding and practice of the Jewish faith. The Hebrew language was the medium through which the Law of Moses and the teachings of the prophets were conveyed, and thus, it was essential for maintaining the covenant relationship with God.

Nehemiah's reaction to the situation reflects a broader biblical theme of separation from foreign influences that could lead to idolatry and a departure from the worship of Yahweh. The preservation of the Hebrew language was seen as crucial for the continuation of the Jewish faith and the fulfillment of God's promises to Israel.

Relevance for Today:

The account of the language of Ashdod serves as a reminder of the challenges faced by communities in maintaining their cultural and religious identity amidst external influences. It underscores the importance of language in preserving the teachings and traditions of a faith community. For contemporary readers, it highlights the need for vigilance in upholding the core tenets of one's faith while engaging with the broader world.
Nave's Topical Index
Nehemiah 13:24
And their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
Nave's Topical Index

Strong's Hebrew
797. Ashdodith -- in the language of Ashdod
... Ashdodith. 798 . in the language of Ashdod. Transliteration: Ashdodith Phonetic
Spelling: (ash-do-deeth') Short Definition: Ashdod. ... in the language of Ashdod. ...
/hebrew/797.htm - 6k
Library

Of the Distribution of the Keys, and their Power, or of the ...
... Scripture phrase. For it becomes true Israelites rather to speak the language
of Canaan, then the language of Ashdod. When Paul ...
/.../chap ii of the distribution.htm

The Original Text and Its History.
... mothers belonged""the Jews' language" here is probably the language used by the
Jews, as distinguished from that used by the people of Ashdod, Ammon, and Moab ...
/.../barrows/companion to the bible/chapter xiv the original text.htm

Reformation
... married wives of Ashdod, of Ammon, and of Moab: and their children spake half in
the speech of Ashdod, and could not speak in the Jews' language, but according ...
/.../white/the story of prophets and kings/chapter 57 reformation.htm

The Old Testament and Archeology
... resembles Hebrew far more closely than any other Semitic language now known ... points
an inscription of Sargon describing an expedition against Ashdod: "The people ...
/.../the christian view of the old testament/chapter iv the old testament.htm

Egypt
... The language of the hymns engraved on the walls of the tombs at Tel el-Amarna ... After
a long siege Ashdod was taken, and the control of the road into Palestine ...
/.../sayce/early israel and the surrounding nations/chapter v egypt.htm

Babylonia and Assyria
... Hyksos in Egypt, they adopted the manners and customs, the writing and language,
of the ... Ashdod, the centre of the revolt in the west, was invested and taken by ...
/.../early israel and the surrounding nations/chapter vi babylonia and assyria.htm

Isaiah
... approach of the Assyrians to Jerusalem is then described in language full of word ...
v.1, capture of Ashdod) Isaiah indicates in symbolic prophecy"which, however ...
//christianbookshelf.org/mcfadyen/introduction to the old testament/isaiah.htm

Three Decisive Steps
... day was "the ark of God was taken." The Philistines carried it away to Ashdod, and
set ... he is by no means a good fellow; but foul and vile in language, and one ...
/.../spurgeon/spurgeons sermons volume 37 1891/three decisive steps.htm

Sargon of Assyria (722-705 BC )
... of an Assyrian province in Cappadocia (713-710)"The revolt and fall of Ashdod. ... in
a southerly direction, it would still meet with the language, customs, and ...
/.../chapter iiisargon of assyria 722-705.htm

An Exposition on the First Ten Chapters of Genesis, and Part of ...
... Again, "Let US go down, and there confound their language" (Genesis 11:6,7). And
again, "Whom shall I send, and who will go for US?" (Isaiah 6:8). To these ...
/.../bunyan/the works of john bunyan volumes 1-3/an exposition on the first.htm

Resources
What is dynamic equivalence in Bible translation? | GotQuestions.org

What is the spiritual gift of interpreting tongues? | GotQuestions.org

What is metaethics? | GotQuestions.org

Language: Dictionary and Thesaurus | Clyx.com

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Language: Ancient Kingdoms often Comprehended Nations of Different

Language: Ashdod

Language: Called: Speech

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Language: Chaldee

Language: Confusion of

Language: Confusion of a Punishment for Presumption

Language: Confusion of Divided Men Into Separated Nations

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Language: Ancient Kingdoms often Comprehended Nations of Different
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