Berean Strong's Lexicon onoma: Name Original Word: ὄνομα Word Origin: Derived from a presumed derivative of the base of the Greek word "ginosko" (to know). Corresponding Greek / Hebrew Entries: - H8034 (שֵׁם, shem): Name, reputation, fame, glory. - H8036 (שֵׁם, shem): Name, renown, memorial. Usage: In the New Testament, "onoma" primarily refers to a name, which can denote a literal name of a person or place, or it can signify authority, character, reputation, or identity. It is often used to express the essence or nature of a person, especially in relation to God or Jesus Christ. The term can also imply the power or authority associated with a name, as seen in phrases like "in the name of Jesus." Cultural and Historical Background: In ancient Greek and Jewish cultures, a name was more than just a label; it was believed to encapsulate the essence and character of a person. Names were often given with prophetic significance or to reflect a person's destiny or role. In the biblical context, the name of God was held in the highest reverence, and the name of Jesus became central to Christian identity and practice, symbolizing salvation and divine authority. HELPS Word-studies 3686 ónoma – name; (figuratively) the manifestation or revelation of someone's character, i.e. as distinguishing them from all others. Thus "praying in the name of Christ" means to pray as directed (authorized) by Him, bringing revelation that flows out of being in His presence. "Praying in Jesus' name" therefore is not a "religious formula" just to end prayers (or get what we want)! ["According to Hebrew notions, a name is inseparable from the person to whom it belongs, i.e. it is something of his essence. Therefore, in the case of the God, it is specially sacred" (Souter).] NAS Exhaustive Concordance Word Origina prim. word Definition a name, authority, cause NASB Translation called (1), name (175), name's (7), named (34), names (8), people (1), people* (1), persons (1). Thayer's Greek Lexicon STRONGS NT 3686: ὄνομαὄνομα, ὀνόματος, τό (ΝΟΜ (others ΓΝΟ; see Vanicek, p. 1239), cf. Latinnomen (English name), with the prefixed omicron ὀ (but see Curtius, § 446)), the Sept. for שֵׁם (from Homer down), the name by which a person or a thing is called, and distinguished from others; 1. universally: of proper names, Mark 3:16; Mark 6:14; Acts 13:8, etc.; τῶν ἀποστόλων τά ὀνόματα, Matthew 10:2; Revelation 21:14; ἄνθρωπος or ἀνήρ ᾧ ὄνομα, πόλις ἡ ὄνομα, namely, ἦν, named, followed by the name in the nominative (cf. Buttmann, § 129, 20, 3): Luke 1:26; Luke 2:25; Luke 8:41; Luke 24:13, 18; Acts 13:6 (Xenophon, mem. 3, 11, 1); οὗ (L ᾧ) τό ὄνομα, Mark 14:32; καί τό ὄνομα αὐτοῦ, αὐτῆς, etc., Luke 1:5, 27; ὄνομα αὐτῷ namely, ἦν or ἐστιν (Buttmann, as above), John 1:6; John 3:1; John 18:10; Revelation 6:8; ὀνόματι, followed by the name (cf. Buttmann, § 129 a. 3; Winer's Grammar, 182 (171)), Matthew 27:32; Mark 5:22; Luke 1:5; Luke 10:38; Luke 16:20; Luke 23:50; Acts 5:1, 34; Acts 8:9; Acts 9:10-12, 33, 36; Acts 10:1; Acts 11:28; Acts 12:13; Acts 16:1, 14; Acts 17:34; Acts 18:2, 7, 24; Acts 19:24; Acts 20:9; Acts 21:10; Acts 27:1; Acts 28:7; Revelation 9:11 (Xenophon, anab. 1, 4, 11); τοὔνομα (i. e. τό ὄνομα), the accusative absolute (Buttmann, § 131, 12; cf. Winer's Grammar, 230 (216)), i. e. by name, Matthew 27:57; ὄνομα μοι namely, ἐστιν, my name is, Mark 5:9; Luke 8:30 (οὔτις ἐμοιγ ὄνομα, Homer, Odyssey 9, 366); ἔχειν ὄνομα, followed by the name in the nominative, Revelation 9:11; καλεῖν τό ὄνομα τίνος, followed by the accusative of the name, see καλέω, 2 a.; καλεῖν τινα ὀνόματι τίνι, Luke 1:61; ὀνόματι καλούμενος, Luke 19:2; καλεῖν τινα ἐπί τῷ ὀνόματι, Luke 1:59 (see ἐπί, B. 2 a. εε., p. 233b); κατ' ὄνομα (see κατά, II. 3 a. γ., p. 328a); τά ὀνόματα ὑμῶν ἐγράφη (ἐγγέγραπται T WH Tr) ἐν τοῖς οὐρανοῖς, your names have been enrolled by God in the register of the citizens of the kingdom of heaven, Luke 10:20; τό ὄνομα τίνος (ἐγράφη) ἐν βίβλῳ (τῷ βιβλίῳ) ζωῆς, Philippians 4:3; Revelation 13:8; ἐπί τό βιβλίον τῆς ζῇς Revelation 17:8; ἐκβάλλειν (which see 1 h.) τό ὄνομα τίνος ὡς πονηρόν, since the wickedness of the man is called to mind by his name, Luke 6:22; ἐπικαλεῖσθαι τό ὄνομα τοῦ κυρίου, see ἐπικαλέω, 5; ἐπικέκληται τό ὄνομα τίνος ἐπί τινα, see ἐπικαλέω, 2; ὀνόματα (ὄνομα) βλασφημίας equivalent to βλάσφημα (βλασπηημον) (cf. Winers Grammar, § 34, 3 b.; Buttmann, § 132, 10), names by which God is blasphemed, his majesty assailed, Revelation 13:1; Revelation 17:3 (R G Tr, see γέμω). so used that the name is opposed to the reality: ὄνομα ἔχεις, ὅτι ζῇς, καί νεκρός εἰ, thou art said (A. V. hast a name) to live, Revelation 3:1 (ὄνομα εἶχεν, ὡς ἐπ' Ἀθηνας ἐλαυνει, Herodotus 7, 138). equivalent to title: περί ὀνομάτων, about titles (as of the Messiah), Acts 18:15; κληρονομεῖν ὄνομα, Hebrews 1:4; χαρίζεσθαί τίνι ὄνομα τί, Philippians 2:9 (here the title ὁ κύριος is meant (but critical texts read τό ὄνομα etc., which many take either strictly or absolutely; cf. Meyer and Lightfoot at the passage (see below just before 3))); specifically, a title of honor and authority, Ephesians 1:21 (but see Meyer); ἐν τῷ ὀνόματι Ἰησοῦ, in devout recognition of the title conferred on him by God (i. e. the title ὁ κύριος), Philippians 2:10 (but the interpretation of ὄνομα here follows that of ὄνομα in Philippians 2:9 above; see Meyer and Lightfoot, and cf. Winer's Grammar, 390 (365)). 2. By a usage chiefly Hebraistic the name is used for everything which the name covers, everything the thought or feeling of which is roused in the mind by mentioning, hearing, remembering, the name, i. e. for one's rank, authority, interests, pleasure, command, excellences, deeds, etc.; thus, εἰς ὄνομα προφήτου, out of regard for (see εἰς, B. II. 2 d.) the name of prophet which he bears, equivalent to because he is a prophet, Matthew 10:41; βαπτίζειν τινα εἰς ὄνομα τίνος, by baptism to bind anyone to recognize and publicly acknowledge the dignity and authority of one (cf. βαπτίζω, II. b. (aa.)), Matthew 28:19; Acts 8:16; Acts 19:5; 1 Corinthians 1:13, 15. to do a thing ἐν ὀνόματι τίνος, i. e. by one's command and authority, acting on his behalf, promoting his cause (cf. Winers Grammar, 390 (365); Buttmann, § 147, 10); as, ὁ ἐρχόμενος ἐν ὀνόματι κυρίου (from Psalm 117:26 a. by the command and authority of Christ: see examples just above. b. in the use of the name of Christ i. e. the power of his name being invoked for assistance, Mark 9:38 Relz L T Tr WH (see f. below); Luke 10:17; Acts 3:6; Acts 4:10; Acts 16:18; James 5:14; universally, ἐν ποιῶ ὀνόματι ἐποιήσατε τοῦτο; Acts 4:7. c. through the power of Christ's name, pervading and governing their souls, Mark 16:17. d. in acknowledging, embracing, professing, the name of Christ: σωθῆναι, Acts 4:12; δικαιωθῆναι, 1 Corinthians 6:11; ζωήν ἔχειν, John 20:31; in professing and proclaiming the name of Christ, παρρησιάζεσθαι, Acts 9:27, 28 (29). e. relying or resting on the name of Christ, rooted (so to speak) in his name, i. e. mindful of Christ: ποιεῖν τί, Colossians 3:17; εὐχαριστεῖν, Ephesians 5:20; αἰτεῖν τί, i. e. (for substance) "to ask a thing, as prompted by the mind of Christ and in reliance on the bond which unites us to him," John 14:13; John 15:16; John 16:24,(26), and R G L in 23; cf. Ebrard, Gebet im Namen Jesu, in Herzog iv. 692ff. God is said to do a thing ἐν ὀνόματι Χριστοῦ, regardful of the name of Christ, i. e. moved by the name of Christ, for Christ's sake, διδόναι the thing asked, John 16:23 T Tr WH; πέμπειν τό πνεῦμα τό ἅγιον John 14:26f. ἐν ὀνόματι Χριστοῦ (A. V. for the name of Christ) (German auf Grund Namens Christi), i. e. because one calls himself or is called by the name of Christ: ὀνειδίζεσθαι, 1 Peter 4:14 (equivalent to ὡς Χριστιανός, 16). The simple dative τῷ ὀνόματι Χριστοῦ signifies by the power of Christ's name, pervading and prompting souls, Matthew 7:22; so also τῷ ὀνόματι τοῦ κυρίου (i. e. of God) λαλεῖν, of the prophets, James 5:10 R G; τῷ ὀνόματι σου, by uttering thy name as a spell, Mark 9:38 Rst bez G (see b. above). εἰς τό ὄνομα τοῦ Χριστοῦ συνάγεσθαι is used of those who come together to deliberate concerning any matter relating to Christ's cause (German auf den Namen), with the mind directed unto, having regard unto, his name, Matthew 18:20. ἕνεκεν τοῦ ὀνοματου (A. V. for my name's sake), i. e. on account of professing my name, Matthew 19:29; also διά τό ὄνομα μου, αὐτοῦ, etc.: Matthew 10:22; Matthew 24:9; Mark 13:13; Luke 21:17; John 15:21; 1 John 2:12; Revelation 2:3. διά τοῦ ὀνόματος τοῦ κυρίου παρακαλεῖν τινα, to beseech one by employing Christ's name as a motive or incentive (cf. Winer's Grammar, 381 (357)), 1 Corinthians 1:10; by embracing and avowing his name, ἄφεσιν ἁμαρτιῶν λαβεῖν, Acts 10:43. ὑπέρ τοῦ ὀνόματος αὐτοῦ, equivalent to for defending, spreading, strengthening, the authority of Christ, Acts 5:41 (see below); 3. In imitation of the Hebrew שֵׁמות (Numbers 1:2, 18, 20; Numbers 3:40, 43; Numbers 26:53), the plural ὀνόματα is used equivalent to persons reckoned up by name: Acts 1:15; Revelation 3:4; Revelation 11:13. 4. Like the Latinnomen, equivalent to the cause or reason named: ἐν τῷ ὀνόματι τούτῳ, in this cause, i. e. on this account, namely, because he suffers as a Christian, 1 Peter 4:16 L T Tr WH (others, more simply, take ὄνομα here as referring to Χριστιανός preceding); ἐν ὀνόματι, ὅτι (as in Syriac d )MSB [ From a presumed derivative of the base of ginosko (compare oninemi); a "name" (literally or figuratively) (authority, character) -- called, (+ sur-)name(-d). see GREEK ginosko see GREEK oninemi Englishman's Concordance Matthew 1:21 N-ANSGRK: καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν NAS: and you shall call His name Jesus, KJV: thou shalt call his name JESUS: for INT: you will call the name of him Jesus Matthew 1:23 N-ANS Matthew 1:25 N-ANS Matthew 6:9 N-NNS Matthew 7:22 N-DNS Matthew 7:22 N-DNS Matthew 7:22 N-DNS Matthew 10:2 N-NNP Matthew 10:22 N-ANS Matthew 10:41 N-ANS Matthew 10:41 N-ANS Matthew 10:42 N-ANS Matthew 12:21 N-DNS Matthew 18:5 N-DNS Matthew 18:20 N-ANS Matthew 19:29 N-GNS Matthew 21:9 N-DNS Matthew 23:39 N-DNS Matthew 24:5 N-DNS Matthew 24:9 N-ANS Matthew 27:32 N-DNS Matthew 28:19 N-ANS Mark 3:16 N-ANS Mark 3:17 N-ANS Mark 5:9 N-NNS Strong's Greek 3686 |
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