Matthew 9:6
New International Version
But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.”

New Living Translation
So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”

English Standard Version
But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic— “Rise, pick up your bed and go home.”

Berean Standard Bible
But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”

Berean Literal Bible
But so that you may know that the Son of Man has authority on earth to forgive sins..." Then He says to the paralytic, "Having arisen, take up your mat and go to your house."

King James Bible
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

New King James Version
But that you may know that the Son of Man has power on earth to forgive sins” —then He said to the paralytic, “Arise, take up your bed, and go to your house.”

New American Standard Bible
But so that you may know that the Son of Man has authority on earth to forgive sins”—then He said to the paralyzed man, “Get up, pick up your stretcher and go home.”

NASB 1995
“But so that you may know that the Son of Man has authority on earth to forgive sins “— then He said to the paralytic, “Get up, pick up your bed and go home.”

NASB 1977
“But in order that you may know that the Son of Man has authority on earth to forgive sins”—then He said to the paralytic—“Rise, take up your bed, and go home.”

Legacy Standard Bible
But so that you may know that the Son of Man has authority on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your bed and go home.”

Amplified Bible
But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.”

Christian Standard Bible
But so that you may know that the Son of Man has authority on earth to forgive sins” —then he told the paralytic, “Get up, take your stretcher, and go home.”

Holman Christian Standard Bible
But so you may know that the Son of Man has authority on earth to forgive sins"—then He told the paralytic, “Get up, pick up your mat, and go home.”

American Standard Version
But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house.

Contemporary English Version
But I will show you that the Son of Man has the right to forgive sins here on earth." So Jesus said to the man, "Get up! Pick up your mat and go on home."

English Revised Version
But that ye may know that the Son of man hath power on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house.

GOD'S WORD® Translation
I want you to know that the Son of Man has authority on earth to forgive sins." Then he said to the paralyzed man, "Get up, pick up your stretcher, and go home."

Good News Translation
I will prove to you, then, that the Son of Man has authority on earth to forgive sins." So he said to the paralyzed man, "Get up, pick up your bed, and go home!"

International Standard Version
But so you will know that the Son of Man has authority on earth to forgive sins…" he told the paralyzed man, "Get up, pick up your stretcher, and go home!"

Majority Standard Bible
But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”

NET Bible
But so that you may know that the Son of Man has authority on earth to forgive sins"--then he said to the paralytic--"Stand up, take your stretcher, and go home."

New Heart English Bible
But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house."

Webster's Bible Translation
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick with the palsy,) Arise, take up thy bed, and go to thy house.

Weymouth New Testament
But, to prove to you that the Son of Man has authority on earth to pardon sins" --He then says to the paralytic, "Rise, and take up your bed and go home."

World English Bible
But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
Literal Translations
Literal Standard Version
But that you may know that the Son of Man has power on the earth to forgive sins—(then He says to the paralytic)—Having risen, take up your bed, and go to your house.”

Berean Literal Bible
But so that you may know that the Son of Man has authority on earth to forgive sins..." Then He says to the paralytic, "Having arisen, take up your mat and go to your house."

Young's Literal Translation
'But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'

Smith's Literal Translation
But that ye might know that the Son of man has power upon earth to let go sins, (then he says to the paralytic), Having risen, take up thy bed and retire to thy house.
Catholic Translations
Douay-Rheims Bible
But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.

Catholic Public Domain Version
But, so that you may know that the Son of man has authority on earth to forgive sins,” he then said to the paralytic, “Rise up, take up your bed, and go into your house.”

New American Bible
But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic, “Rise, pick up your stretcher, and go home.”

New Revised Standard Version
But so that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Stand up, take your bed and go to your home.”
Translations from Aramaic
Lamsa Bible
But that you might know that the Son of man has authority on earth to forgive sins, then he said to the paralytic, Arise, take up your quilt-bed, and go to your home.

Aramaic Bible in Plain English
But that you may know that The Son of Man has authority in the earth to forgive sins, I say to this paralytic, “Stand up, take your pallet and go to your house.”
NT Translations
Anderson New Testament
But that you may know that the Son of man on earth has authority to forgive sins (then he said to the palsied man): Arise, take up your bed, and go to your house.

Godbey New Testament
But in order that you may know that the Son of man has power on earth to forgive sins, (then He says to the paralytic), Having arisen, take thy bed, and depart into thy house.

Haweis New Testament
But that ye may know that the Son of man hath authority upon earth to forgive sins, (then he saith to the paralytic,) Arise, take up thy bed, and go into thy house.

Mace New Testament
only it was fit you should know that the son of man hath power on earth to forgive sins: arise, then, said he, to the paralytic, take up thy bed, and march home.

Weymouth New Testament
But, to prove to you that the Son of Man has authority on earth to pardon sins" --He then says to the paralytic, "Rise, and take up your bed and go home."

Worrell New Testament
"But, that ye may know that the Son of Man hath authority on the earth to forgive sins" (then saith He to the paralytic), "Arise, and take up your bed, and go to your house."

Worsley New Testament
but that ye may know that the Son of man hath power on earth to forgive sins, Arise (saith He then to the paralytic) and take up thy couch, and go away to thy house.

Additional Translations ...
Audio Bible



Context
Jesus Heals a Paralytic
5Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’ 6But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.” 7And the man got up and went home.…

Cross References
Mark 2:10
But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,

Luke 5:24
But so that you may know that the Son of Man has authority on the earth to forgive sins…” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”

John 5:8-9
Then Jesus told him, “Get up, pick up your mat, and walk.” / Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,

Matthew 28:18
Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.

John 10:18
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”

John 20:21-23
Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.” / When He had said this, He breathed on them and said, “Receive the Holy Spirit. / If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”

Acts 3:6-8
But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!” / Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong. / He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.

Acts 9:34
“Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up,

Romans 1:4
and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.

Ephesians 1:20-22
which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms, / far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. / And God put everything under His feet and made Him head over everything for the church,

Colossians 2:9-10
For in Christ all the fullness of the Deity dwells in bodily form. / And you have been made complete in Christ, who is the head over every ruler and authority.

Hebrews 1:3
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.

Isaiah 35:5-6
Then the eyes of the blind will be opened and the ears of the deaf unstopped. / Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.

Isaiah 53:4-5
Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.

Daniel 7:13-14
In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. / And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.


Treasury of Scripture

But that you may know that the Son of man has power on earth to forgive sins, (then said he to the sick of the palsy,) Arise, take up your bed, and go to your house.

that the.

Isaiah 43:25
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

Micah 7:18
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

Mark 2:7,10
Why doth this man thus speak blasphemies? who can forgive sins but God only? …

Arise.

Matthew 9:5
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

Luke 13:11-13
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself

Acts 9:34
And Peter said unto him, AEneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.

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Matthew 9
1. Jesus heals a paralytic
9. calls Matthew from the receipt of custom;
10. eats with tax collectors and sinners;
14. defends his disciples for not fasting;
20. cures the sick woman;
23. raises Jairus' daughter from death;
27. gives sight to two blind men;
32. heals a mute man possessed of a demon;
36. and has compassion on the multitude.














But so that you may know
This phrase introduces the purpose of Jesus' forthcoming action. The Greek word for "know" is "γινώσκω" (ginōskō), which implies a deep, experiential understanding rather than mere intellectual acknowledgment. Jesus desires the crowd to have a profound realization of His divine authority, not just a superficial awareness. This sets the stage for a revelation of His identity and mission.

the Son of Man
This title, "ὁ υἱὸς τοῦ ἀνθρώπου" (ho huios tou anthrōpou), is deeply rooted in Jewish eschatological expectations, particularly from Daniel 7:13-14, where the "Son of Man" is a heavenly figure given authority and dominion. Jesus uses this title to emphasize both His humanity and His divine authority, bridging the earthly and the heavenly realms. It is a self-designation that highlights His role as the Messiah and His mission to redeem humanity.

has authority on earth
The Greek word for "authority" is "ἐξουσία" (exousia), which denotes power, privilege, and jurisdiction. Jesus asserts His divine right to act on earth, countering any claims that such authority is reserved for God alone in heaven. This statement challenges the prevailing religious norms and underscores His unique role in God's redemptive plan.

to forgive sins
Forgiveness of sins is a divine prerogative, as seen throughout the Old Testament. The Greek word "ἀφίημι" (aphiēmi) means to send away or release, indicating a complete removal of sin's burden. By claiming this authority, Jesus not only asserts His divinity but also His mission to restore the broken relationship between God and humanity. This act of forgiveness is central to the Gospel message.

Then He said to the paralytic
Jesus turns His attention to the paralytic, demonstrating His compassion and willingness to heal both physically and spiritually. The direct address signifies a personal encounter, emphasizing that Jesus' ministry is not just about grand theological claims but also about individual transformation and restoration.

Get up, pick up your mat, and go home
This command is a demonstration of Jesus' authority in action. The Greek verb "ἐγείρω" (egeirō) for "get up" is often used in resurrection contexts, symbolizing new life and restoration. The instruction to "pick up your mat" signifies a complete healing, as the mat was a symbol of the man's previous condition. "Go home" implies a return to normalcy and community, highlighting the holistic nature of Jesus' healing—restoring the man physically, socially, and spiritually. This miracle serves as a tangible proof of Jesus' authority to forgive sins, fulfilling the purpose stated at the beginning of the verse.

(6) That ye may know that the Son of man hath power.--Better, authority, as in John 5:27. The two passages are so closely parallel that we can hardly be wrong in thinking that the words now spoken were meant to recall those which some, at least, of those who listened had heard before. This view, at any rate, brings out the fulness of their meaning. As they stand here, they seem to include both the two hypotheses mentioned in the Note on Matthew 9:3. The Father had given Him authority to "forgive sins" and to "execute judgment" because He was the Son of Man, the representative of mankind, and as such was exercising a delegated power. But then, that discourse in John 5 showed that He also spoke of Himself as the Son of God as well as the Son of Man (John 5:25), and as such claimed an honour equal to that which was rightly paid to the Father (John 5:23). Ultimately, therefore, our Lord's answer rests on the higher, and not the lower, of the two grounds on which the objectors might have been met.

Arise, take up thy bed.--As St. Mark gives the words we have the very syllables that had been spoken to the "impotent man" at Bethesda (John 5:8), and in any case words identical in meaning; and the natural inference is that our Lord meant to recall what the scribes from Jerusalem had then seen and heard. . . .

Verse 6. - But that ye may know. From his authority in the physical world they may have direct knowledge (εἰδῆτε) of his authority in the spiritual world. Observe that the claim is even in the so-called "Triple Tradition." That the Son of man hath power (better, authority, with Revised Version margin, and the American Committee) on earth to forgive sins (ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας). Observe

(1) that our Lord does not say "I," but "the Son of man" ;

(2) that the emphatic words in the sentence are "hath authority," and "on earth." It would therefore appear as though our Lord wished to call the attention of those present to a phrase which they already knew, but did not rightly understand. He seems to point them to Daniel 7:13, and reminding them that even there "one like unto a son of man" (cf. supra, Matthew 8:20, note) receives authority (ἡ ἐξουσία αὐτοῦ ἐξουσία αἰώνιος, ver. 14), tells them that this authority includes forgiving sins, and that this may be exercised not only in the future and in "the clouds of heaven," but now (ἔχει) and "on earth." Further, if, as seems likely,. the phrase was understood to symbolize the nation, he desired them to see in himself the great means whereby the nation should rise to its ideal. If, as is possible, though hardly probable, this saying of our Lord's is chronologically earlier than Matthew 8:20, and there,-fore the earliest occasion on which he used the phrase, the almost direct reference to Daniel 7:13 makes it the more interesting. (Then saith he to the sick of the palsy). The thought of the sentence is continued, but as he now turns directly to the sick man, its form is altered. Arise, take up. The Revised Version, retaining the wrong reading, ἐγερθείς, inserts "and." Thy bed (ver. 9, note), and go unto thine house. Thus avoiding publicity.

Parallel Commentaries ...


Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

you may know
εἰδῆτε (eidēte)
Verb - Perfect Subjunctive Active - 2nd Person Plural
Strong's 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

has
ἔχει (echei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

authority
ἐξουσίαν (exousian)
Noun - Accusative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

to forgive
ἀφιέναι (aphienai)
Verb - Present Infinitive Active
Strong's 863: From apo and hiemi; to send forth, in various applications.

sins...”
ἁμαρτίας (hamartias)
Noun - Accusative Feminine Plural
Strong's 266: From hamartano; a sin.

Then
τότε (tote)
Adverb
Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

He said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

paralytic,
παραλυτικῷ (paralytikō)
Adjective - Dative Masculine Singular
Strong's 3885: Afflicted with paralysis. From a derivative of paraluo; as if dissolved, i.e. 'paralytic'.

“Get up,
Ἐγερθεὶς (Egertheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

pick up
ἆρόν (aron)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 142: To raise, lift up, take away, remove.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

mat,
κλίνην (klinēn)
Noun - Accusative Feminine Singular
Strong's 2825: A couch, bed, portable bed or mat, a couch for reclining at meals, possibly also a bier. From klino; a couch.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

go
ὕπαγε (hypage)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

home.”
οἶκόν (oikon)
Noun - Accusative Masculine Singular
Strong's 3624: A dwelling; by implication, a family.


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Matthew 9:5
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