Strong's Lexicon For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. ‹μὲν› (men) Conjunction Strong's Greek 3303: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de. [the] Sadducees Σαδδουκαῖοι (Saddoukaioi) Noun - Nominative Masculine Plural Strong's Greek 4523: Probably from Sadok; a Sadducaean, or follower of a certain heretical Israelite. say λέγουσιν (legousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. there is εἶναι (einai) Verb - Present Infinitive Active Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. neither μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. a resurrection, ἀνάστασιν (anastasin) Noun - Accusative Feminine Singular Strong's Greek 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery. nor μήτε (mēte) Conjunction Strong's Greek 3383: Nor, neither, not even, neither…nor. From me and te; not too, i.e. neither or nor; also, not even. angels, ἄγγελον (angelon) Noun - Accusative Masculine Singular Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor. nor μήτε (mēte) Conjunction Strong's Greek 3383: Nor, neither, not even, neither…nor. From me and te; not too, i.e. neither or nor; also, not even. spirits, πνεῦμα (pneuma) Noun - Accusative Neuter Singular Strong's Greek 4151: Wind, breath, spirit. but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. [the] Pharisees Φαρισαῖοι (Pharisaioi) Noun - Nominative Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. acknowledge ὁμολογοῦσιν (homologousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 3670: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge. them all. ἀμφότερα (amphotera) Adjective - Accusative Neuter Plural Strong's Greek 297: Both (of two). Comparative of amphi; both. Parallel Strong's Berean Study BibleFor the Sadducees say that there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all. Young's Literal Translation for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both. Holman Christian Standard Bible For the Sadducees say there is no resurrection, and no angel or spirit, but the Pharisees affirm them all. New American Standard Bible For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all. King James Bible For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. Parallel Verses New International Version (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) New Living Translation for the Sadducees say there is no resurrection or angels or spirits, but the Pharisees believe in all of these. English Standard Version For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. New American Standard Bible For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all. King James Bible For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. Holman Christian Standard Bible For the Sadducees say there is no resurrection, and no angel or spirit, but the Pharisees affirm them all. International Standard Version because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things. NET Bible (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.) American Standard Version For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. English Revised Version For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. Young's Literal Translation for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both. Cross References Matthew 22:23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him, Mark 12:18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, Luke 20:27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, Acts 23:7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. 1 Corinthians 15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Acts 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. Acts 23:5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. Acts 23:9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. Acts 23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle. Acts 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. 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