Strong's Lexicon And καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. recognizing γνόντες (gnontes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. grace χάριν (charin) Noun - Accusative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. I μοι (moi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. had been given, δοθεῖσάν (dotheisan) Verb - Aorist Participle Passive - Accusative Feminine Singular Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. James Ἰάκωβος (Iakōbos) Noun - Nominative Masculine Singular Strong's Greek 2385: The same as Iakob Graecized; Jacobus, the name of three Israelites. Cephas, Κηφᾶς (Kēphas) Noun - Nominative Masculine Singular Strong's Greek 2786: Of Chaldee origin; the Rock; Cephas, a surname of Peter. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. John— Ἰωάννης (Iōannēs) Noun - Nominative Masculine Singular Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites. those οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. reputed δοκοῦντες (dokountes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem. to be εἶναι (einai) Verb - Present Infinitive Active Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. pillars— στῦλοι (styloi) Noun - Nominative Masculine Plural Strong's Greek 4769: A pillar, support, column. From stuo; a post, i.e. support. gave ἔδωκαν (edōkan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. me ἐμοὶ (emoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Barnabas Βαρνάβα (Barnaba) Noun - Dative Masculine Singular Strong's Greek 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite. [the] right hand δεξιὰς (dexias) Adjective - Accusative Feminine Plural Strong's Greek 1188: On the right hand, right hand, right. From dechomai; the right side or hand. of fellowship, κοινωνίας (koinōnias) Noun - Genitive Feminine Singular Strong's Greek 2842: From koinonos; partnership, i.e. participation, or intercourse, or benefaction. so that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. we [ should go ] ἡμεῖς (hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Gentiles ἔθνη (ethnē) Noun - Accusative Neuter Plural Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. and δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. they αὐτοὶ (autoi) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews. περιτομήν (peritomēn) Noun - Accusative Feminine Singular Strong's Greek 4061: Circumcision. From peritemno; circumcision. Parallel Strong's Berean Study BibleAnd recognizing the grace that I had been given, James, Cephas, and John— those reputed to be pillars— gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised. Young's Literal Translation and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go], Holman Christian Standard Bible When James, Cephas, and John, recognized as pillars, acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised. New American Standard Bible and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we [might] [go] to the Gentiles and they to the circumcised. King James Bible And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision. Parallel Verses New International Version James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. New Living Translation In fact, James, Peter, and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews. English Standard Version and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. New American Standard Bible and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised. King James Bible And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Holman Christian Standard Bible When James, Cephas, and John, recognized as pillars, acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised. International Standard Version So when James, Cephas, and John (who were reputed to be leaders) recognized the grace that had been given me, they gave Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised. NET Bible and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised. American Standard Version and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; English Revised Version and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; Young's Literal Translation and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go, Cross References 2 Kings 10:15 And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot. Luke 22:8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. John 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. Acts 4:36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, Acts 12:17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place. Romans 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 2 Corinthians 11:5 For I suppose I was not a whit behind the very chiefest apostles. 2 Corinthians 12:11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Galatians 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 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