Acts 11:2
New International Version
So when Peter went up to Jerusalem, the circumcised believers criticized him

New Living Translation
But when Peter arrived back in Jerusalem, the Jewish believers criticized him.

English Standard Version
So when Peter went up to Jerusalem, the circumcision party criticized him, saying,

Berean Standard Bible
So when Peter went up to Jerusalem, the circumcised believers took issue with him

Berean Literal Bible
And when Peter went up to Jerusalem, those of the circumcision began contending with him,

King James Bible
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

New King James Version
And when Peter came up to Jerusalem, those of the circumcision contended with him,

New American Standard Bible
And when Peter came up to Jerusalem, the Jewish believers took issue with him,

NASB 1995
And when Peter came up to Jerusalem, those who were circumcised took issue with him,

NASB 1977
And when Peter came up to Jerusalem, those who were circumcised took issue with him,

Legacy Standard Bible
And when Peter came up to Jerusalem, those who were circumcised took issue with him,

Amplified Bible
So when Peter went up to Jerusalem, those of the circumcision [certain Jewish believers who followed the Law] took issue with him [for violating Jewish customs],

Christian Standard Bible
When Peter went up to Jerusalem, the circumcision party criticized him,

Holman Christian Standard Bible
When Peter went up to Jerusalem, those who stressed circumcision argued with him,

American Standard Version
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

Contemporary English Version
So when Peter came to Jerusalem, some of the Jewish followers started arguing with him. They wanted Gentile followers to be circumcised, and

English Revised Version
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

GOD'S WORD® Translation
However, when Peter went to Jerusalem, the believers who insisted on circumcision began to argue with him.

Good News Translation
When Peter went to Jerusalem, those who were in favor of circumcising Gentiles criticized him, saying,

International Standard Version
But when Peter went up to Jerusalem, those who emphasized circumcision disagreed with him.

Majority Standard Bible
So when Peter went up to Jerusalem, the circumcised believers took issue with him

NET Bible
So when Peter went up to Jerusalem, the circumcised believers took issue with him,

New Heart English Bible
When Peter had come up to Jerusalem, those who were of the circumcision contended with him,

Webster's Bible Translation
And when Peter had come to Jerusalem, they that were of the circumcision contended with him,

Weymouth New Testament
and, when Peter returned to Jerusalem, the champions of circumcision found fault with him.

World English Bible
When Peter had come up to Jerusalem, those who were of the circumcision contended with him,
Literal Translations
Literal Standard Version
and when Peter came up to Jerusalem, those of circumcision were contending with him,

Berean Literal Bible
And when Peter went up to Jerusalem, those of the circumcision began contending with him,

Young's Literal Translation
and when Peter came up to Jerusalem, those of the circumcision were contending with him,

Smith's Literal Translation
And when Peter went up to Jerusalem, they of the circumcision discussed with him,
Catholic Translations
Douay-Rheims Bible
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

Catholic Public Domain Version
Then, when Peter had gone up to Jerusalem, those who were of the circumcision argued against him,

New American Bible
So when Peter went up to Jerusalem the circumcised believers confronted him,

New Revised Standard Version
So when Peter went up to Jerusalem, the circumcised believers criticized him,
Translations from Aramaic
Lamsa Bible
And when Simon Peter had come up to Jerusalem, those who upheld the circumcision contended with him,

Aramaic Bible in Plain English
And when Shimeon came up to Jerusalem, those who were of the circumcision were contending with him,
NT Translations
Anderson New Testament
And when Peter went up to Jerusalem, those who were of the circumcision contended with him,

Godbey New Testament
And when Peter went tip to Jerusalem, those of the circumcision interviewed him, say

Haweis New Testament
And when Peter went up to Jerusalem, they of the circumcision disputed with him,

Mace New Testament
and when Peter was return'd to Jerusalem, the Jewish converts objected to his conduct,

Weymouth New Testament
and, when Peter returned to Jerusalem, the champions of circumcision found fault with him.

Worrell New Testament
And, when Peter went up to Jerusalem, those of the circumcision were contending with him,

Worsley New Testament
And when Peter was come up to Jerusalem, those that were of the circumcision contended with him, saying,

Additional Translations ...
Audio Bible



Context
Peter's Report at Jerusalem
1The apostles and brothers throughout Judea soon heard that the Gentiles also had received the word of God. 2So when Peter went up to Jerusalem, the circumcised believers took issue with him 3and said, “You visited uncircumcised men and ate with them.”…

Cross References
Galatians 2:11-14
When Cephas came to Antioch, however, I opposed him to his face, because he stood condemned. / For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group. / The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. ...

Acts 15:1-2
Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” / And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.

Acts 10:28
He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.

Acts 21:20-21
When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. / But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.

Matthew 9:11
When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”

Luke 15:2
So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”

John 4:9
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

Galatians 2:4
This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.

Romans 14:3
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

1 Corinthians 9:20-21
To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law. / To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.

Ephesians 2:14-15
For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility / by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace

Colossians 2:16
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.

1 Timothy 4:3
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.

Isaiah 65:5
They say, ‘Keep to yourself; do not come near me, for I am holier than you!’ Such people are smoke in My nostrils, a fire that burns all day long.

Leviticus 11:1-47
The LORD spoke again to Moses and Aaron, telling them, / “Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat: / You may eat any animal that has a split hoof completely divided and that chews the cud. ...


Treasury of Scripture

And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

they.

Acts 10:9,45
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: …

Acts 15:1,5
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved…

Acts 21:20-23
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: …

Jump to Previous
Argument Believers Champions Circumcised Circumcision Contended Contending Criticized Fault Found Issue Jerusalem Kept Party Peter Rule
Jump to Next
Argument Believers Champions Circumcised Circumcision Contended Contending Criticized Fault Found Issue Jerusalem Kept Party Peter Rule
Acts 11
1. Peter, being accused for preaching to the Gentiles,
5. makes his defense;
18. which is accepted.
19. The gospel being spread in Phoenicia, and Cyprus, and Antioch,
22. Barnabas is sent to confirm them.
26. The disciples are first called Christians at Antioch.
27. They send relief to the brothers in Judea in time of famine.














So when Peter went up to Jerusalem
The phrase "went up to Jerusalem" is significant both geographically and spiritually. Jerusalem, situated on a hill, was a central place of worship and authority in Jewish life. The Greek word "anabainō" (ἀναβαίνω) is used here, meaning to ascend or go up, which not only describes the physical journey but also implies a return to a place of spiritual significance. Peter's journey to Jerusalem symbolizes a return to the heart of the early Christian community, where pivotal decisions and discussions took place. Historically, Jerusalem was the epicenter of Jewish religious life, and for the early Christians, it was also the birthplace of the Church at Pentecost.

the circumcised believers
This phrase refers to Jewish Christians who adhered to the traditional Jewish practice of circumcision. The Greek term "peritomē" (περιτομή) is used, which directly translates to circumcision, a sign of the covenant between God and Abraham's descendants. In the early Church, there was a significant tension between Jewish Christians and Gentile converts regarding the necessity of following Jewish law. The "circumcised believers" were those who believed that adherence to the Mosaic Law, including circumcision, was essential for salvation. This group often struggled with the inclusion of Gentiles who did not follow these customs, reflecting the broader cultural and religious challenges faced by the early Church.

criticized him
The Greek word "diakrinō" (διακρίνω) is used here, meaning to judge or dispute. This criticism was not merely a casual disagreement but a serious contention regarding Peter's actions. The early Church was grappling with the radical inclusivity of the Gospel message, which extended beyond Jewish boundaries to include Gentiles. Peter's actions in associating with Gentiles, as described earlier in Acts 10, challenged the traditional Jewish customs and prompted a critical response from the Jewish Christians. This criticism highlights the growing pains of the early Church as it sought to understand and live out the implications of the Gospel in a diverse and multicultural world. The tension between maintaining Jewish identity and embracing a new, inclusive faith was a significant issue that the early Church had to navigate, as seen in this verse.

(2) They that were of the circumcision contended with him.--The conversion of the Gentiles at Caesarea had given a new significance to the name of "those of the circumcision." From this time forth they are a distinct section, often a distinct party, in the Church, and here we have the first symptom of the line which they were about to take. They contended with Peter (the tense implies continuous or repeated discussion) because he had eaten with those who were uncircumcised, and therefore, from the Jewish point of view, unclean.

Verse 2. - They that were of the circumcision. At first sight this phrase, which was natural enough in Acts 10:45, seems an unnatural one in the then condition of the Church, when all the members of it were "of the circumcision," and there were no Gentile converts at all. But the explanation of it is to be found in the circumstance of St. Luke himself being a Gentile; perhaps also, as Alford suggests, in his use of language suited to the time when he wrote. It is an indication, too, of the purpose of St. Luke in writing his history, viz. to chronicle the progress of Gentile Christianity. Peter, having completed his rounds (Acts 9:32), returned to Jerusalem, which was still the abode of the apostles. He was, no doubt, anxious to commune with his brother apostles upon the momentous matter of the Gentile converts; but he was at once attacked by the bigotry of the zealous Jews.

Parallel Commentaries ...


Greek
[So]
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

when
Ὅτε (Hote)
Adverb
Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.

Peter
Πέτρος (Petros)
Noun - Nominative Masculine Singular
Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

went up
ἀνέβη (anebē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jerusalem,
Ἰερουσαλήμ (Ierousalēm)
Noun - Accusative Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.

[the] circumcised [believers]
περιτομῆς (peritomēs)
Noun - Genitive Feminine Singular
Strong's 4061: Circumcision. From peritemno; circumcision.

took issue
διεκρίνοντο (diekrinonto)
Verb - Imperfect Indicative Middle - 3rd Person Plural
Strong's 1252: From dia and krino; to separate thoroughly, i.e. to withdraw from, or oppose; figuratively, to discriminate, or hesitate.

with
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Links
Acts 11:2 NIV
Acts 11:2 NLT
Acts 11:2 ESV
Acts 11:2 NASB
Acts 11:2 KJV

Acts 11:2 BibleApps.com
Acts 11:2 Biblia Paralela
Acts 11:2 Chinese Bible
Acts 11:2 French Bible
Acts 11:2 Catholic Bible

NT Apostles: Acts 11:2 When Peter had come up to Jerusalem (Acts of the Apostles Ac)
Acts 11:1
Top of Page
Top of Page