2087. heteros
Lexical Summary
heteros: another, other, others

Original Word: ἕτερος
Part of Speech: Adjective
Transliteration: heteros
Pronunciation: HEH-te-ros
Phonetic Spelling: (het'-er-os)
KJV: altered, else, next (day), one, (an-)other, some, strange
NASB: another, other, others, different, neighbor, next, another one
Word Origin: [of uncertain affinity]

1. (an-, the) other or different

Strong's Exhaustive Concordance
altered, different

Of uncertain affinity; (an-, the) other or different -- altered, else, next (day), one, (an-)other, some, strange.

HELPS Word-studies

2087 héterosanother (of a different kind). 2087 /héteros ("another but distinct in kind") stands in contrast to 243 /állos ("another of the same kind"). 2087 /héteros ("another of a different quality") emphasizes it is qualitatively different from its counterpart (comparison).

[2087 (héteros) sometimes refers to "another" of a different class group or type (as in Plato; Oxy. papyri).]

NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
other
NASB Translation
another (31), another man (1), another one (2), any other (1), different (6), else (2), neighbor (3), next (3), one (1), other (31), other person (1), others (13), someone else (1), strange (1), strangers (1).

Thayer's Greek Lexicon
STRONGS NT 2087: ἕτερος

ἕτερος, ἑτέρα, ἕτερον, the other; another, other; (from Homer on); the Sept. chiefly for אַחֵר. It refers:

1. to number, as opposed to some former person or thing;

a. without the article, other: joined to a noun (which noun denotes some number or class within which others are distinguished from the one), Matthew 12:45 and Luke 11:26, ἑπτά ἑτέρα πνεύματα, i. e. from the number of the πνεύματα or demons seven others, to be distinguished from the one already mentioned; add, Mark 16:12; Luke 6:6; Luke 9:56, etc.; John 19:37; Acts 2:40; Acts 4:12, etc.; Romans 7:3; Romans 8:39; Romans 13:9; ἕτεραι γενεαί, other than the present, i. e. past generations, Ephesians 3:5; as in classical Greek ἄλλος, so sometimes also ἕτερος is elegantly joined to a noun that is in apposition: twice so in Luke, viz. ἕτεροι δύο κακοῦργοι two others, who were malefactors (Alexander Buttmann (1873) differently § 150, 3), Luke 23:32; ἑτέρους ἑβδομήκοντα equivalent to ἑτέρους μαθητάς, οἵτινες ἦσαν ἑβδομήκοντα Luke 10:1;reliquaprivataaedificia for 'the rest of the buildings, which were private' Caesar b. g. 1, 5; cf. Bornemann, Scholia ad Luc., p. 147f; Winers Grammar, 530 (493); (Josephus, contra Apion 1, 15, 3 and Müller's note). simply, without a noun, equivalent to ἄλλος τίς another, Luke 9:59; Luke 22:58; Acts 1:20; Romans 7:4; ἕτεροι πολλοί, Matthew 15:30; Luke 8:3; Acts 15:35; οὐδέν ἕτερον, Acts 17:21; ἑτέρα, other matters, Acts 19:39 R G T; πολλά καί ἑτέρα, many other things also (hardly also, see καί, I. 3; cf. remark under the word πολύς, d. a. at the end), Luke 3:18; ἕτερος with the genitive of person Galatians 1:19; τά ἑτέρων (opposed to τά ἑαυτοῦ), Philippians 2:4; ἑτέρων with τίς added, Acts 8:34; neuter 1 Timothy 1:10; (ἐν ἑτέρῳ, introducing a quotation, Hebrews 5:6, cf. Winer's 592 (551) — but in Acts 13:35 supply ψαλμῷ). in partitive formulas: ἄλλοι ... ἕτεροι δέ, Hebrews 11:36 cf. Acts 2:13; πρῶτος ... ἕτερος, Luke 14:19; Luke 16:7; δεύτερος ... ἕτερος, Luke 19:20 (where L T Tr WH ἕτερος); τινες ... ἕτεροι δέ, Luke 11:16; μέν ... ἄλλῳ δέ ... ἑτέρῳ δέ ... ἄλλῳ δέ, 1 Corinthians 12:9f; οἱ μέν ... ἄλλοι (L οἱ) δέ ... ἕτεροι δέ, Matthew 16:14.

b. with the article, the other (of two): οἱ ἕτεροι, the others, the other party, Matthew 11:16 T Tr WH (see ἑταῖρος). distinctively: εἷς or εἷς ... ἕτερος, Matthew 6:24; Luke 7:41; Luke 16:13; Luke 17:34; Luke 18:10; Luke 23:40; τό ἕτερον πλοῖον, Luke 5:7; δέ ἑτέρα namely, ἡμέρα, the next day, the day after, Acts 20:15; Acts 27:3 (Xenophon, Cyril 4, 6, 10 (others)). ἕτερος, the other, when the relation of conduct to others is under consideration is often put by way of example for any other person whatever, and stands for 'the other affected by the action in question' (and may be transitive, thy neighbor, thy fellow, etc.): Romans 2:1; Romans 13:8; 1 Corinthians 6:1; 1 Corinthians 10:24, 29; 1 Corinthians 14:17; Galatians 6:4; (James 4:12 R G); plural οἱ, αἱ, τά ἕτεροι, ἕτεραι, ἑτέρα, the others i. e. the rest, Luke 4:43. It refers:

2. to quality; another i. e. one not of the same nature, form, class, kind; different (so in Greek writings from Homer down): Romans 7:23; 1 Corinthians 14:21; 1 Corinthians 15:40; 2 Corinthians 11:4; Galatians 1:6; Hebrews 7:11, 13, 15; James 2:25; Jude 1:7. (Synonym: see ἄλλος.)

Topical Lexicon
Meaning and nuances

The term ἕτερος/ἑτέρα/ἑτέρον, etc., highlights qualitative difference—“another of a different kind.” When the inspired writers wished to stress contrast, variety, or deviation, they consistently chose this word rather than ἄλλος (“another of the same kind”). In Scripture it can denote:
• a different person or group (Matthew 16:14; Luke 23:32)
• a different place or time (Mark 16:12; Acts 20:15)
• a different nature or quality (1 Corinthians 15:40)
• a different doctrine or gospel (Galatians 1:6–7)

Its inflections occur in every narrative genre and in nearly every major epistle, underscoring its theological breadth.

Contexts of contrast and distinction

1. Moral or spiritual contrast: “No one can serve two masters… he will be devoted to one and despise the other” (Matthew 6:24). Here ἑτέρου emphasizes mutually exclusive loyalties.
2. Doctrinal deviation: “I am astonished that you are so quickly deserting the One who called you… and are turning to a different gospel” (Galatians 1:6). Ἕτερον warns against teachings that alter the substance of the gospel.
3. Covenant and priesthood: Hebrews 7 employs ἕτερος (verses 11, 13, 15) to show the qualitative superiority of Christ’s Melchizedekian priesthood over the Levitical. The word frames the argument for a better covenant.
4. Resurrection glory: “There are heavenly bodies and earthly bodies; but the splendor of the heavenly is one kind, and that of the earthly is another” (1 Corinthians 15:40). Paul uses ἑτέρα to explain differing kinds of glory while maintaining unity in God’s creative order.
5. Spiritual gifts: In 1 Corinthians 12:9–10 Paul strings together ἑτέρῳ… ἑτέρῳ to celebrate Spirit-given variety within the one body—faith, gifts of healing, miracles, prophecy, discernment, tongues, interpretation. Diversity serves edification, not division.
6. Evangelistic outreach: Acts 2:4, 11 notes “other tongues,” signaling the miraculous outreach to nations. Acts 4:12 insists, “There is no other name under heaven given to men by which we must be saved.”

Usage in the synoptic gospels

Matthew, Mark, and Luke employ the term for:
• alternative responses (Matthew 21:30; Luke 11:16)
• contrasting soils (Luke 8:6–8)
• differentiated servants or disciples (Luke 17:34–36; 9:59, 61)

The pattern shows the Lord’s demand for wholehearted allegiance and the varied human reactions to His call.

Johannine witness

John 19:37 cites Zechariah to affirm that the soldiers “will look on the One they have pierced.” The use of ἑτέρα form ties the prophecy to a different yet fulfilled context, underscoring Christ’s messianic identity.

Pauline theology: unity amid diversity

Romans 7:3–4 contrasts bondage to the law with liberty in Christ—“you belong to another, to Him who was raised from the dead.” Romans 13:9 and 13:8 employ ἕτερον within the command to “love your neighbor as yourself,” revealing that genuine love refuses harmful differentiation. Philippians 2:4 exhorts believers to look to “the interests of others,” using ἑτέρων to foster Christ-like humility.

Law, covenant, and priesthood

Hebrews repeatedly uses ἕτερος to present Christ as a qualitatively different priest and mediator. The word undergirds the epistle’s argument: better priest, better hope, better covenant.

Warnings against distortion

2 Corinthians 11:4 cautions against “another Jesus… a different spirit… a different gospel.” The triple ἕτερον signals real danger: any message that alters the essence of Christ’s person, the Spirit’s work, or the gospel’s content must be rejected.

Missionary journeys and providence

Luke-Acts notes “another city,” “another day,” “other prisoners,” highlighting God’s sovereign redirection (Acts 20:15; 27:1, 3). Ministry often advances through unplanned, heteros routes, yet the gospel progresses.

Eschatological separation

Matthew 12:45 and Luke 11:26 describe an unclean spirit returning with “seven other spirits more wicked than itself.” The term depicts incremental moral decline. Conversely, Luke 17:34–36 pictures two individuals side by side; one is taken, the other left—heteros marks final separation based on faith.

Lessons for contemporary ministry

• Preserve doctrinal purity by testing every “different” teaching against the whole counsel of God.
• Celebrate God-given diversity of gifts, cultures, and callings while guarding unity in Christ.
• Recognize that genuine conversion transfers allegiance from one master to Another, producing visible transformation.
• Maintain pastoral vigilance: “Encourage some and warn others” (compare 1 Thessalonians 5:14); heteros reminds leaders that souls stand in different conditions requiring tailored ministry.

Forms and Transliterations
ἄλλον ετερα ετέρα έτερα ἑτέρα ἑτέρᾳ ἕτερα ετεραι έτεραι ἕτεραι ετεραις ετέραις ἑτέραις ετεραν ετέραν ἑτέραν ετερας ετέρας ἑτέρας ετεροι έτεροι ἕτεροι ετεροις ετέροις ἑτέροις ετερον ετέρον έτερον ἕτερον Ετερος έτερος Ἕτερος ετερου ετέρου ἑτέρου ετερους ετέρους ἑτέρους ετερω ετέρω ἑτέρῳ ετερων ετέρων ἑτέρων allon állon etera eterai eterais eteran eteras etero eterō eteroi eterois eteron eterōn Eteros eterou eterous hetera hetéra hétera heterai hetérāi héterai heterais hetérais heteran hetéran heteras hetéras hetero heterō heteroi hetéroi hetérōi héteroi heterois hetérois heteron heterōn hetéron hetérōn héteron Heteros Héteros heterou hetérou heterous hetérous
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Englishman's Concordance
Matthew 6:24 Adj-AMS
GRK: καὶ τὸν ἕτερον ἀγαπήσει ἢ
NAS: and love the other, or
KJV: love the other; or else
INT: and the other he will love or [the]

Matthew 6:24 Adj-GMS
GRK: καὶ τοῦ ἑτέρου καταφρονήσει οὐ
NAS: and despise the other. You cannot
KJV: and despise the other. Ye cannot serve
INT: and the other he will despise not

Matthew 8:21 Adj-NMS
GRK: Ἕτερος δὲ τῶν
NAS: Another of the disciples said
KJV: And another of his disciples
INT: Another moreover of the

Matthew 10:23 Adj-AFS
GRK: εἰς τὴν ἑτέραν ἀμὴν γὰρ
NAS: flee to the next; for truly
INT: to the next truly indeed

Matthew 11:3 Adj-AMS
GRK: ἐρχόμενος ἢ ἕτερον προσδοκῶμεν
NAS: shall we look for someone else?
KJV: or do we look for another?
INT: coming [one] or another are we to look for

Matthew 11:16 Adj-DNP
GRK: προσφωνοῦντα τοῖς ἑτέροις
NAS: who call out to the other [children],
INT: calling out to others

Matthew 12:45 Adj-ANP
GRK: ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα
NAS: with it seven other spirits
KJV: seven other spirits
INT: itself seven other spirits more evil

Matthew 15:30 Adj-AMP
GRK: κωφούς καὶ ἑτέρους πολλούς καὶ
NAS: and many others, and they laid them down
KJV: and many others, and cast
INT: mute and others many and

Matthew 16:14 Adj-NMP
GRK: δὲ Ἠλίαν ἕτεροι δὲ Ἰερεμίαν
NAS: Elijah; but still others, Jeremiah,
KJV: Elias; and others, Jeremias, or
INT: moreover Elijah others moreover Jeremiah

Matthew 21:30 Adj-DNS
GRK: δὲ τῷ ἑτέρῳ εἶπεν ὡσαύτως
INT: moreover to the second he said likewise

Mark 16:12 Adj-DFS
GRK: ἐφανερώθη ἐν ἑτέρᾳ μορφῇ πορευομένοις
NAS: that, He appeared in a different form
KJV: he appeared in another form unto two
INT: he appeared in another form going

Luke 3:18 Adj-ANP
GRK: οὖν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο
NAS: with many other exhortations
KJV: many other things
INT: therefore also other things exhorting he preached good news to

Luke 4:43 Adj-DFP
GRK: Καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί
NAS: of God to the other cities
KJV: of God to other cities
INT: Also to the other towns to preach good news

Luke 5:7 Adj-DNS
GRK: ἐν τῷ ἑτέρῳ πλοίῳ τοῦ
NAS: to their partners in the other boat
KJV: were in the other ship,
INT: in the other boat that

Luke 6:6 Adj-DNS
GRK: δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν
NAS: On another Sabbath He entered
KJV: also on another sabbath, that he
INT: moreover on another Sabbath entered

Luke 7:41 Adj-NMS
GRK: ὁ δὲ ἕτερος πεντήκοντα
NAS: denarii, and the other fifty.
KJV: pence, and the other fifty.
INT: and [the] other fifty

Luke 8:3 Adj-NFP
GRK: Σουσάννα καὶ ἕτεραι πολλαί αἵτινες
NAS: and many others who
KJV: and many others, which ministered
INT: Susanna and others many who

Luke 8:6 Adj-NNS
GRK: καὶ ἕτερον κατέπεσεν ἐπὶ
NAS: Other [seed] fell on rocky
KJV: And some fell upon
INT: And other fell upon

Luke 8:7 Adj-NNS
GRK: καὶ ἕτερον ἔπεσεν ἐν
NAS: Other [seed] fell among
KJV: And some fell among
INT: and other fell in

Luke 8:8 Adj-NNS
GRK: καὶ ἕτερον ἔπεσεν εἰς
NAS: Other [seed] fell into the good
KJV: And other fell on
INT: and other fell upon

Luke 9:29 Adj-NNS
GRK: προσώπου αὐτοῦ ἕτερον καὶ ὁ
NAS: became different, and His clothing
KJV: countenance was altered, and his
INT: face of him [became] altered and the

Luke 9:56 Adj-AFS
GRK: ἐπορεύθησαν εἰς ἑτέραν κώμην
NAS: them.] And they went on to another village.
KJV: they went to another village.
INT: they went to another village

Luke 9:59 Adj-AMS
GRK: δὲ πρὸς ἕτερον Ἀκολούθει μοι
NAS: And He said to another, Follow
KJV: he said unto another, Follow me.
INT: moreover to another Follow me

Luke 9:61 Adj-NMS
GRK: δὲ καὶ ἕτερος Ἀκολουθήσω σοι
NAS: Another also said,
KJV: And another also said,
INT: moreover also another I will follow you

Luke 10:1 Adj-AMP
GRK: ὁ κύριος ἑτέρους ἑβδομήκοντα δύο
NAS: seventy others, and sent
KJV: the Lord appointed other seventy also,
INT: the Lord others seventy two

Strong's Greek 2087
99 Occurrences


ἕτερα — 14 Occ.
ἕτεραι — 1 Occ.
ἑτέραις — 3 Occ.
ἑτέραν — 3 Occ.
ἑτέρας — 2 Occ.
ἑτέρῳ — 12 Occ.
ἑτέρων — 4 Occ.
ἕτεροι — 6 Occ.
ἑτέροις — 2 Occ.
ἕτερον — 26 Occ.
Ἕτερος — 16 Occ.
ἑτέρου — 6 Occ.
ἑτέρους — 4 Occ.

2086
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