905. bad
Lexical Summary
bad: Part, portion, alone, apart, branch, linen

Original Word: בּד
Part of Speech: Noun Masculine
Transliteration: bad
Pronunciation: bahd
Phonetic Spelling: (bad)
KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength
NASB: alone, poles, themselves, only, itself, himself, apart
Word Origin: [from H909 (בָּדַד - shoots)]

1. (properly) separation
2. (by implication) a part of the body, branch of a tree, bar for carrying
3. (figuratively) chief of a city
4. (especially, with prepositional prefix as an adverb) apart, only, besides

Strong's Exhaustive Concordance
alone, apart, bar, besides, branch, by self, of each alike, except,

From badad; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides -- alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.

see HEBREW badad

NAS Exhaustive Concordance
Word Origin
from badad
Definition
separation, a part
NASB Translation
addition* (1), alone (58), alone* (4), apart (2), aside (2), bars (1), besides* (40), disease (1), except (1), except* (1), himself (6), including (1), itself (7), limbs (2), Myself (1), only (11), part of each (1), poles (37), separate (1), themselves (15), unless* (1), without* (1).

Brown-Driver-Briggs
II, III. בַּד see below I, II. בדד.

II. בַּד, בָּ֑ד noun masculine separation, concrete part (, portion) — suffix (always with לְ) לְבַדִּי, לְבַדּוֺ etc., 3 feminine plural Genesis 21:28 לְבַדְּהֶן, Genesis 21:29 לְבַדָּ֫נָה; —

1 with לְ, only in singular, לְבַד properly in a state of (see below לְ) separation, alone, by itself (French à part).

a. Exodus 26:9 (= Exodus 36:16) five curtains לְבַד by themselves, and six curtains לְבַד by themselves, Judges 7:5 him shalt thou set לבד apart, Zechariah 12:12-14.

b. with suffix (89 t.) to express the idea of by oneself, alone (properly in his, thy, my separation), Genesis 2:18 it is not good for man to be לְבַדּוֺ alone, Genesis 21:28 and A. set the seven lambs לְבַדְּהֶן by themselves (literally in their separation), Genesis 32:17; Genesis 43:32; 2 Samuel 10:8; Isaiah 5:8; Genesis 42:38 הוּא לְבַדּוֺ he alone, Exodus 18:14 אַתָּה לְבַדְּךָ thou alone, Numbers 11:14 אָנֹכִי לְבַדִּי I alone, 1 Kings 19:10,14; Deuteronomy 8:3 not upon bread alone, Deuteronomy 29:13; 2 Samuel 13:32; 2 Samuel 18:24; Isaiah 44:24; Isaiah 49:21; Isaiah 63:3 +; after an oblique case, as a dative Exodus 22:19; Judges 3:20; Psalm 51:6 לְךָ לְבַדְּךָ against thee alone have I sinned; a Genitive Psalm 71:16 I will make mention of צִדְקָֽתְךָ לְבֶַ˜דּךָ׃ the righteousness of thee alone.

c. as adverb of limitation, Isaiah 26:13 only through thee do we celebrate thy name, Ecclesiastes 7:29.

d. followed by מִן it becomes a preposition, apart from, besides, Exodus 12:37; Numbers 29:39; Deuteronomy 3:5; Deuteronomy 18:8 (read מִמְּכָרָיו with ᵐ5 ᵑ6 ᵑ7 Aq Ew Di) Judges 8:26; Judges 20:15 and elsewhere (15 t.); once, Ezra 1:6, with עַל instead of מִן.

e. מִלְּבַד33 (probably inverted for לְבַד מִן besides) (chiefly P and late): Genesis 26:1; Genesis 46:26; Leviticus 9:17; Leviticus 23:38 (4 t.) Numbers 5:8; Numbers 6:21; Numbers 17:14 12t. 28-29; Deuteronomy 28:69; Joshua 22:29; 1 Kings 10:13; 1 Chronicles 3:9; 2Chronicles 9:12; 17:19; 31:16; Ezra 2:65 = Nehemiah 7:67; Daniel 11:4. With suffix Deuteronomy 4:35 אֵין עוֺד מִלְּבַדּוֺ there is none else besides him (compare מִבַּלְעָדַי Isaiah 45:21).

2 concrete part Exodus 30:34 (P) בַּד בְּבַד יִהְיֶה part for (i.e. like; compare בְּ

III. 3. end) part shall it be.

3 בַּדִּים parts, specifically extended from something, i.e. (a) of a body, members, limbs Job 18:13 (of man), Job 41:4 (of crocodile); (b) of a vine, rods or shoots Ezekiel 17:6; Ezekiel 19:14; (c) of poles or staves used for carrying the ark Exodus 25:13,14,15; Exodus 35:12; Exodus 37:4,5; Exodus 39:35; Exodus 40:20; Numbers 4:6; 1 Kings 8:7,8 (twice in verse) (= 2Chronicles 5:8,9 (twice in verse)), or table of shewbread Exodus 25:27,28; Exodus 35:13; Exodus 37:14,15; Numbers 4:8, or altar of B. O. Exodus 27:6 (twice in verse); Exodus 27:7 (twice in verse); Exodus 35:16; Exodus 38:5,6,7; Exodus 39:39; Numbers 4:14, or altar of incense Exodus 30:4,5; Exodus 35:15; Exodus 37:27,28; Numbers 4:11; (d) more Generally bars (of fortress) Hosea 11:6, (of a gate) Job 17:16 figurative בַּדֵּי שְׁאֹל (see Isaiah 38:10). **Job 17:16 read הַעִמָּדִי (for בַּדֵּי) ᵐ5 Du Dr, with נֵחָ֑ת in vb (for נָחַ֑ת).

Topical Lexicon
Overview

Strong’s Hebrew 905 בַּד (bad) appears around two-hundred times in the Old Testament, consistently conveying the idea of being set apart—either as a physical bar that keeps things separate or as an adverbial/nominal form meaning “alone,” “besides,” or “apart.” The term thus operates on both the literal and theological levels, joining concrete imagery with the call to exclusive devotion to the LORD.

Primary Spheres of Usage

1. Physical Separation: Bars, bolts, crosspieces.
2. Personal or Corporate Isolation: “alone,” “by oneself,” “apart.”
3. Exclusive Comparison: “besides,” “except,” underscoring the uniqueness of God or an individual.

Symbolism in the Tabernacle and Temple

The Exodus narratives employ בַּד for the acacia-wood bars that strengthened the sanctuary framework and enabled the Ark and altars to be carried without direct human touch (Exodus 25:13–15; Exodus 26:26–29; 1 Kings 8:7-8). These bars illustrate two abiding truths:

• Protection of holiness. The bars created necessary distance between the holy objects and human hands, anticipating the New Testament teaching that access to God must be mediated by divine provision.
• Unity through separation. Five horizontal bars bound each set of vertical frames “so that the frames will remain together” (Exodus 26:29). Separation thus secured cohesion—a paradox that mirrors the believer’s call to be “set apart” yet “one body.”

Separation as an Aspect of Holiness

“In the wilderness He found him… He shielded him, cared for him, guarded him as the apple of His eye” (Deuteronomy 32:10). The same passage declares, “The LORD alone guided him; no foreign god was with him” (Deuteronomy 32:12). Here בַּד underscores Israel’s covenantal distinctiveness. The people must live apart from idolatry (Numbers 16:21), dietary compromise (Leviticus 11:35), and foreign alliances (Ezra 10:11). Separation is never isolation for its own sake; it flows from the holiness of the LORD who makes His people holy (Leviticus 20:24-26).

The Language of Divine Exclusivity

Isaiah’s monotheistic declarations press בַּד into service: “I am the LORD, and there is no other; besides Me there is no God” (Isaiah 45:5). The formula “besides You” (מִבַּלְעֲדֶיךָ) recurs in Isaiah 45:21; Isaiah 44:6; Hosea 13:4, sealing the scriptural insistence that the LORD brooks no rivals. New Covenant preaching of Christ’s unique mediatorship (Acts 4:12) stands firmly on this Old Testament bedrock.

Narrative Portraits of Solitary Faithfulness

• Joseph dined “by himself” in Egypt (Genesis 43:32), prefiguring God-ordained separations that preserve covenant identity.
• Elijah lamented, “I alone am left” (1 Kings 19:10), only to learn that God had reserved a remnant. בַּד thus frames both prophetic loneliness and divine faithfulness.
Micah 7:14 looks forward to a day when the flock dwells “in a forest with pastureland,” secure yet distinct.

Wisdom and Worship Texts

Psalm 4:4 counsels: “Tremble and do not sin; speak in your heart upon your bed, and be still.” Solitude cultivates reflection and repentance. Similarly, Psalm 83:18 prays that the nations may know “that You alone, whose name is the LORD, are Most High over all the earth.” Worship demands the recognition of God’s incomparable status.

Eschatological and Messianic Echoes

Zechariah 12:12 pictures Israel in national repentance: “Every family will mourn by itself.” Genuine revival begins with personal accountability before God. In Isaiah 63:3 the Servant declares, “I have trodden the winepress alone, and from the peoples no one was with Me,” a foreshadowing of the redemptive isolation of Jesus Christ who bore sin “by Himself” (Hebrews 1:3).

Practical Ministry Applications

Separation for Devotion

Pastors and congregations are called to cultivate spaces—physical and spiritual—where holiness can flourish. As the tabernacle bars protected sacred vessels, disciplined boundaries protect corporate worship from profanation.

Exclusive Allegiance

The linguistic stress on “besides Me” confronts syncretism in any age. Evangelism and discipleship must exalt the LORD as the sole Savior.

Redemptive Solitude

Periods of God-ordained aloneness, whether in leadership (Moses), prophetic ministry (Jeremiah), or personal crisis (David in the wilderness), are not aberrations but instruments of divine formation.

Secure Togetherness

Just as individual bars strengthened the sanctuary frame, diverse believers “built together for a dwelling place for God” (Ephesians 2:22) find cohesion in shared separation unto Christ.

Conclusion

Strong’s Hebrew 905 בַּד weaves through Scripture as a quiet but persistent witness that God’s people are called to live apart from sin and idolatry, firmly held together by the exclusivity and sufficiency of the LORD. Whether functioning as literal bars or lexical markers of holiness, the term invites believers to embrace consecrated distinctiveness while resting in the One who “alone does great wonders” (Psalm 136:4).

Forms and Transliterations
בְּבַ֖ד בַּ֝דָּ֗יו בַּ֥ד בַּדִּ֔ים בַּדֵּ֖י בַּדֵּ֣י בַּדָּ֑יו בַּדָּ֔יו בַּדָּ֖יו בַּדָּֽיו׃ בַדִּים֙ בַדֵּ֖י בַדֶּ֙יהָ֙ בַדָּ֖יו בַדָּֽיו׃ בבד בד בדי בדיה בדיו בדיו׃ בדים הַבַּדִּ֑ים הַבַּדִּ֖ים הַבַּדִּ֗ים הַבַּדִּ֜ים הַבַּדִּ֤ים הַבַּדִּים֒ הַבַּדִּים֙ הבדים וּלְבַד֙ וּמִלְּבַ֣ד וּמִלְּבַ֤ד וּמִלְּבַד֙ ולבד ומלבד לְ֠בַד לְ֭בַדָּם לְֽבַדְּךָ֥ לְבַ֖ד לְבַ֛ד לְבַ֞ד לְבַ֤ד לְבַ֥ד לְבַ֨ד לְבַד֙ לְבַדְּהֶֽן׃ לְבַדְּךָ֔ לְבַדְּךָ֣ לְבַדְּךָ֨ ׀ לְבַדְּכֶ֑ם לְבַדְּכֶ֖ם לְבַדִּ֑י לְבַדִּ֔י לְבַדִּ֔ים לְבַדִּ֖י לְבַדִּ֗י לְבַדִּי֙ לְבַדֶּ֑ךָ לְבַדֶּ֔ךָ לְבַדֶּֽךָ׃ לְבַדֶּךָ֒ לְבַדָּ֑ם לְבַדָּ֔הּ לְבַדָּ֔ם לְבַדָּ֖הּ לְבַדָּ֖ם לְבַדָּ֗הּ לְבַדָּֽם׃ לְבַדָּֽנָה׃ לְבַדָּם֙ לְבַדּ֑וֹ לְבַדּ֔וֹ לְבַדּ֖וֹ לְבַדּ֛וֹ לְבַדּ֣וֹ לְבַדּֽוֹ׃ לְבַדּוֹ֙ לְבַד־ לְבָ֑ד לְבָ֔ד לְבָֽד׃ לְבָד֙ לַבַּדִּ֔ים לַבַּדִּֽים׃ לבד לבד־ לבד׃ לבדה לבדהן׃ לבדו לבדו׃ לבדי לבדים לבדים׃ לבדך לבדך׃ לבדכם לבדם לבדם׃ לבדנה׃ מִ֠לְּבַד מִלְּבַ֖ד מִלְּבַ֗ד מִלְּבַ֞ד מִלְּבַ֣ד מִלְּבַ֥ד מִלְּבַד֙ מִלְּבַד֩ מִלְּבַד־ מִלְבַדּֽוֹ׃ מִלִּבֹּ֑ו מלבד מלבד־ מלבדו׃ מלבו bad baḏ bad·dāw ḇad·dāw bad·dê ḇad·dê ḇad·de·hā bad·dîm ḇad·dîm badDav baddāw ḇaddāw baddê ḇaddê ḇaddehā badDei badDim baddîm ḇaddîm bə·ḇaḏ bəḇaḏ beVad hab·bad·dîm habbadDim habbaddîm lab·bad·dîm labbadDim labbaddîm lə·ḇaḏ lə·ḇāḏ lə·ḇaḏ- lə·ḇad·dā·nāh lə·ḇad·dāh lə·ḇad·dām lə·ḇad·də·hen lə·ḇad·de·ḵā lə·ḇad·də·ḵā lə·ḇad·də·ḵem lə·ḇad·dî lə·ḇad·dîm lə·ḇad·dōw ləḇaḏ ləḇāḏ ləḇaḏ- ləḇaddāh ləḇaddām ləḇaddānāh ləḇaddəhen ləḇaddeḵā ləḇaddəḵā ləḇaddəḵem ləḇaddî ləḇaddîm ləḇaddōw leVad levadDah levadDam levadDanah levadDecha levaddeChem levaddeHen levadDi levadDim levadDo Levaddom mil·ḇad·dōw mil·lə·ḇaḏ mil·lə·ḇaḏ- mil·lib·bōw milḇaddōw milləḇaḏ milləḇaḏ- milleVad millibBo millibbōw milvadDo ū·lə·ḇaḏ ū·mil·lə·ḇaḏ ūləḇaḏ uleVad ūmilləḇaḏ umilleVad vadDav vadDei vadDeiha vadDim
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Englishman's Concordance
Genesis 2:18
HEB: הֱי֥וֹת הָֽאָדָ֖ם לְבַדּ֑וֹ אֶֽעֱשֶׂהּ־ לּ֥וֹ
NAS: for the man to be alone; I will make
INT: be the man to be alone will make A helper

Genesis 21:28
HEB: כִּבְשֹׂ֥ת הַצֹּ֖אן לְבַדְּהֶֽן׃
NAS: ewe lambs of the flock by themselves.
INT: ewe of the flock themselves

Genesis 21:29
HEB: אֲשֶׁ֥ר הִצַּ֖בְתָּ לְבַדָּֽנָה׃
NAS: you have set by themselves?
INT: which have set alone

Genesis 26:1
HEB: רָעָב֙ בָּאָ֔רֶץ מִלְּבַד֙ הָרָעָ֣ב הָרִאשׁ֔וֹן
KJV: in the land, beside the first
INT: A famine the land beside famine the previous

Genesis 30:40
HEB: ל֤וֹ עֲדָרִים֙ לְבַדּ֔וֹ וְלֹ֥א שָׁתָ֖ם
NAS: his own herds apart, and did not put
INT: put herds apart and did not put

Genesis 32:16
HEB: עֵ֥דֶר עֵ֖דֶר לְבַדּ֑וֹ וַ֤יֹּאמֶר אֶל־
NAS: drove by itself, and said
INT: every drove itself and said to his

Genesis 32:24
HEB: וַיִּוָּתֵ֥ר יַעֲקֹ֖ב לְבַדּ֑וֹ וַיֵּאָבֵ֥ק אִישׁ֙
NAS: was left alone, and a man
INT: was left Jacob alone wrestled another

Genesis 42:38
HEB: מֵ֜ת וְה֧וּא לְבַדּ֣וֹ נִשְׁאָ֗ר וּקְרָאָ֤הוּ
NAS: is dead, and he alone is left.
INT: is dead and he alone is left befall

Genesis 43:32
HEB: וַיָּשִׂ֥ימוּ ל֛וֹ לְבַדּ֖וֹ וְלָהֶ֣ם לְבַדָּ֑ם
NAS: So they served him by himself, and them by themselves,
INT: served himself themselves and the Egyptians

Genesis 43:32
HEB: לְבַדּ֖וֹ וְלָהֶ֣ם לְבַדָּ֑ם וְלַמִּצְרִ֞ים הָאֹכְלִ֤ים
NAS: him by himself, and them by themselves, and the Egyptians
INT: served himself themselves and the Egyptians ate

Genesis 43:32
HEB: הָאֹכְלִ֤ים אִתּוֹ֙ לְבַדָּ֔ם כִּי֩ לֹ֨א
NAS: who ate with him by themselves, because
INT: ate by themselves because not

Genesis 44:20
HEB: וַיִּוָּתֵ֨ר ה֧וּא לְבַדּ֛וֹ לְאִמּ֖וֹ וְאָבִ֥יו
NAS: is dead, so he alone is left
INT: is left he alone of his mother and his father

Genesis 46:26
HEB: יֹצְאֵ֣י יְרֵכ֔וֹ מִלְּבַ֖ד נְשֵׁ֣י בְנֵי־
NAS: descendants, not including the wives
INT: descendants his direct including the wives sons

Genesis 47:26
HEB: אַדְמַ֤ת הַכֹּֽהֲנִים֙ לְבַדָּ֔ם לֹ֥א הָיְתָ֖ה
INT: the land of the priests alone did not become

Exodus 12:16
HEB: נֶ֔פֶשׁ ה֥וּא לְבַדּ֖וֹ יֵעָשֶׂ֥ה לָכֶֽם׃
NAS: person, that alone may be prepared
INT: person that alone may be prepared

Exodus 12:37
HEB: רַגְלִ֛י הַגְּבָרִ֖ים לְבַ֥ד מִטָּֽף׃
NAS: men on foot, aside from children.
KJV: [that were] men, beside children.
INT: foot men aside children

Exodus 22:20
HEB: בִּלְתִּ֥י לַיהוָ֖ה לְבַדּֽוֹ׃
NAS: to the LORD alone, shall be utterly destroyed.
INT: other to the LORD alone

Exodus 22:27
HEB: (כְסוּתֹו֙ ק) לְבַדָּ֔הּ הִ֥וא שִׂמְלָת֖וֹ
NAS: for that is his only covering;
INT: he covering is his only it is his cloak

Exodus 24:2
HEB: וְנִגַּ֨שׁ מֹשֶׁ֤ה לְבַדּוֹ֙ אֶל־ יְהוָ֔ה
NAS: Moses alone, however, shall come near
INT: shall come Moses alone to the LORD

Exodus 25:13
HEB: וְעָשִׂ֥יתָ בַדֵּ֖י עֲצֵ֣י שִׁטִּ֑ים
NAS: You shall make poles of acacia wood
KJV: And thou shalt make staves [of] shittim
INT: shall make poles wood of acacia

Exodus 25:14
HEB: וְהֵבֵאתָ֤ אֶת־ הַבַּדִּים֙ בַּטַּבָּעֹ֔ת עַ֖ל
NAS: You shall put the poles into the rings
KJV: And thou shalt put the staves into the rings
INT: shall put the poles the rings on

Exodus 25:15
HEB: הָאָרֹ֔ן יִהְי֖וּ הַבַּדִּ֑ים לֹ֥א יָסֻ֖רוּ
NAS: The poles shall remain in the rings
KJV: The staves shall be in the rings
INT: of the ark shall remain the poles not shall not be removed

Exodus 25:27
HEB: הַטַּבָּעֹ֑ת לְבָתִּ֣ים לְבַדִּ֔ים לָשֵׂ֖את אֶת־
NAS: as holders for the poles to carry
KJV: be for places of the staves to bear
INT: the rings holders the poles to carry the table

Exodus 25:28
HEB: וְעָשִׂ֤יתָ אֶת־ הַבַּדִּים֙ עֲצֵ֣י שִׁטִּ֔ים
NAS: You shall make the poles of acacia
KJV: And thou shalt make the staves [of] shittim
INT: shall make the poles wood of acacia

Exodus 26:9
HEB: חֲמֵ֤שׁ הַיְרִיעֹת֙ לְבָ֔ד וְאֶת־ שֵׁ֥שׁ
NAS: curtains by themselves and the [other] six
INT: five curtains themselves and the six curtains

201 Occurrences

Strong's Hebrew 905
201 Occurrences


baḏ — 1 Occ.
bad·dāw — 14 Occ.
bad·dê — 4 Occ.
bad·dîm — 1 Occ.
bə·ḇaḏ — 1 Occ.
hab·bad·dîm — 15 Occ.
lab·bad·dîm — 2 Occ.
lə·ḇaḏ — 33 Occ.
lə·ḇad·dāh — 5 Occ.
lə·ḇad·dām — 9 Occ.
lə·ḇad·dā·nāh — 1 Occ.
lə·ḇad·de·ḵā — 15 Occ.
lə·ḇad·də·ḵem — 2 Occ.
lə·ḇad·də·hen — 1 Occ.
lə·ḇad·dî — 16 Occ.
lə·ḇad·dîm — 3 Occ.
lə·ḇad·dōw — 37 Occ.
lə·ḇad·dām — 1 Occ.
mil·lə·ḇaḏ — 29 Occ.
mil·lib·bōw — 1 Occ.
mil·ḇad·dōw — 1 Occ.
ū·lə·ḇaḏ — 1 Occ.
ū·mil·lə·ḇaḏ — 3 Occ.
ḇad·dāw — 2 Occ.
ḇad·dê — 1 Occ.
ḇad·de·hā — 1 Occ.
ḇad·dîm — 1 Occ.

904
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