Matthew 27:35
New International Version
When they had crucified him, they divided up his clothes by casting lots.

New Living Translation
After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.

English Standard Version
And when they had crucified him, they divided his garments among them by casting lots.

Berean Standard Bible
When they had crucified Him, they divided up His garments by casting lots.

Berean Literal Bible
And having crucified Him, they divided His garments, casting lots.

King James Bible
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

New King James Version
Then they crucified Him, and divided His garments, casting lots, that it might be fulfilled which was spoken by the prophet: “They divided My garments among them, And for My clothing they cast lots.”

New American Standard Bible
And when they had crucified Him, they divided His garments among themselves by casting lots.

NASB 1995
And when they had crucified Him, they divided up His garments among themselves by casting lots.

NASB 1977
And when they had crucified Him, they divided up His garments among themselves, casting lots;

Legacy Standard Bible
And when they had crucified Him, they divided up His garments among themselves by casting lots.

Amplified Bible
And when they had crucified Him, they divided His clothes among them by casting lots.

Christian Standard Bible
After crucifying him, they divided his clothes by casting lots.

Holman Christian Standard Bible
After crucifying Him they divided His clothes by casting lots.

American Standard Version
And when they had crucified him, they parted his garments among them, casting lots;

Contemporary English Version
The soldiers nailed Jesus to a cross and gambled to see who would get his clothes.

English Revised Version
And when they had crucified him, they parted his garments among them, casting lots:

GOD'S WORD® Translation
After they had crucified him, they divided his clothes among themselves by throwing dice.

Good News Translation
They crucified him and then divided his clothes among them by throwing dice.

International Standard Version
After they had crucified him, they determined who would get his clothes by throwing dice for them.

Majority Standard Bible
When they had crucified Him, they divided up His garments by casting lots [[to fulfill what was said through the prophet: “They divided my garments among them, and cast lots for my clothing.”]]

NET Bible
When they had crucified him, they divided his clothes by throwing dice.

New Heart English Bible
When they had crucified him, they divided his clothing among themselves, casting a lot, that it might be fulfilled which was spoken by the prophet: 'They divided my clothes among themselves, and for my clothing they cast a lot.'

Webster's Bible Translation
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture they cast lots.

Weymouth New Testament
After crucifying Him, they divided His garments among them by lot,

World English Bible
When they had crucified him, they divided his clothing among them, casting lots,
Literal Translations
Literal Standard Version
And having crucified Him, they divided His garments, casting a lot, [[that it might be fulfilled which was spoken by the prophet: “They divided My garments to themselves, and they cast a lot over My clothing”;]]

Berean Literal Bible
And having crucified Him, they divided His garments, casting lots.

Young's Literal Translation
And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, 'They divided my garments to themselves, and over my vesture they cast a lot;'

Smith's Literal Translation
And having crucified him, they divided his garments among them, casting lot: that that spoken by the prophet might be filled up: They divided among them my garments, and upon my clothing they cast lot.
Catholic Translations
Douay-Rheims Bible
And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.

Catholic Public Domain Version
Then, after they had crucified him, they divided his garments, casting lots, in order to fulfill what was spoken by the prophet, saying: “They divided my garments among them, and over my vestment they cast lots.”

New American Bible
After they had crucified him, they divided his garments by casting lots;

New Revised Standard Version
And when they had crucified him, they divided his clothes among themselves by casting lots;
Translations from Aramaic
Lamsa Bible
And when they had crucified him, they divided his clothes by casting lots.

Aramaic Bible in Plain English
And when they had crucified him, they divided his garments by lots.
NT Translations
Anderson New Testament
And when they had crucified him, they divided his clothing among themselves, by casting the lot.

Godbey New Testament
And crucifying Him, they divided His garments, casting the lot,

Haweis New Testament
Then having crucified him, they parted his garments, casting the lot: that it might be fulfilled, what was spoken by the prophet, They parted my garments among them, and for my vesture they threw the lot.

Mace New Testament
after they had crucified him, they shared his clothes among them by casting losts:

Weymouth New Testament
After crucifying Him, they divided His garments among them by lot,

Worrell New Testament
And, having crucified Him, they divided His garments among them, casting lots;

Worsley New Testament
And after they had fixed Him to the cross, they parted his garments, casting lots: that it might be fulfilled, which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

Additional Translations ...
Audio Bible



Context
The Crucifixion
34they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it. 35When they had crucified Him, they divided up His garments by casting lots. 36And sitting down, they kept watch over Him there.…

Cross References
John 19:23-24
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom. / So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.

Mark 15:24
And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.

Luke 23:34
Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.

Psalm 22:18
They divide my garments among them and cast lots for my clothing.

Isaiah 53:12
Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.

John 19:28-30
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.” / A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth. / When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.

Mark 15:27-28
Along with Jesus, they crucified two robbers, one on His right and one on His left. / So the Scripture was fulfilled that says, “And he was numbered with the transgressors.”

Luke 23:33
When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.

John 19:18
There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.

Acts 2:23
He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.

Acts 4:27-28
In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed. / They carried out what Your hand and will had decided beforehand would happen.

Psalm 69:21
They poisoned my food with gall and gave me vinegar to quench my thirst.

Zechariah 12:10
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.

John 18:31-32
“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied. / This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.

Hebrews 12:2
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.


Treasury of Scripture

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and on my clothing did they cast lots.

they crucified.

Psalm 22:16
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

John 20:20,25,27
And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord…

Acts 4:10
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

parted.

Mark 15:24
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

Luke 23:34
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

John 19:23,24
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout…

that it.

Psalm 22:18
They part my garments among them, and cast lots upon my vesture.

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Matthew 27
1. Jesus is delivered bound to Pilate.
3. Judas hangs himself.
19. Pilate, admonished of his wife,
20. and being urged by the multitude, washes his hands, and releases Barabbas.
27. Jesus is mocked and crowned with thorns;
33. crucified;
39. reviled;
50. dies, and is buried;
62. his tomb is sealed and watched.














When they had crucified Him
The act of crucifixion was a Roman method of execution reserved for the most heinous criminals and was designed to be a public spectacle of shame and suffering. The Greek word used here, "σταυρόω" (stauroō), means to fasten to a cross. This moment fulfills the prophecy of the suffering servant in Isaiah 53, where it is foretold that the Messiah would be "pierced for our transgressions." The crucifixion of Jesus is central to Christian theology, symbolizing the ultimate sacrifice for humanity's sins. Historically, crucifixion was a brutal and excruciatingly painful death, emphasizing the depth of Christ's love and obedience to the Father's will.

they divided up His garments
This phrase highlights the fulfillment of Psalm 22:18, which states, "They divide my garments among them and cast lots for my clothing." The soldiers' actions were not only a fulfillment of prophecy but also a demonstration of the callousness and indifference of the world to the suffering of Christ. In the cultural context, a person's garments were a significant part of their identity and possessions. By dividing Jesus' garments, the soldiers stripped Him of His earthly dignity, yet this act paradoxically points to His divine kingship and the spiritual riches He offers to believers.

by casting lots
Casting lots was an ancient practice used to make decisions or determine fate, akin to drawing straws or rolling dice. The Greek word "κλῆρος" (klēros) refers to this method of decision-making. In the context of the crucifixion, it underscores the fulfillment of prophecy and the sovereignty of God, even in the midst of human actions. The soldiers' casting of lots for Jesus' clothing is a stark reminder of the randomness of human justice and the fulfillment of divine prophecy. It serves as a poignant illustration of how God can use even the most mundane or seemingly insignificant actions to accomplish His divine purposes.

(35) They crucified him.--The cross employed in capital punishment varied in its form, being sometimes simply a stake on which the sufferer was impaled, sometimes consisting of two pieces of timber put together in the form of a T or an X (as in what we know as the St. Andrew's cross); sometimes in that familiar to us in Christian art as the Latin cross. In this instance, the fact that the title or superscription was placed over our Lord's head, implies that the last was the kind of cross employed. In carrying the sentence of crucifixion into effect, the cross was laid on the ground, the condemned man stripped and laid upon it. Sometimes he was simply tied; sometimes, as here, nails driven through the hands and feet; sometimes a projecting ledge was put for the feet to rest on; sometimes the whole weight of the body hung upon the limbs that were thus secured. The clothes of the criminal were the usual perquisites of the executioners, and in this case included (as we find from John 19:23) the tunic worn next the body as well as the outer garment. It was as the soldiers were thus nailing Him to the cross that He prayed, "Father, forgive them" (Luke 23:34).

They parted my garments among them.--St. John (John 19:24) emphatically records a yet more literal fulfilment of the words than that noted by St. Matthew. The thoughts of both disciples, we may believe, were turned to Psalm 22:18 by our Lord's utterance of its opening words (Matthew 27:46), and thus led to dwell on the manifold coincidences of its language with the facts of the Passion. . . .

Verse 35. - They crucified him. We should try to realize the utter degradation as well as the anguish of such a death. No modern form of punishment carries with it the abhorred ignominy with which crucifixion was regarded, and we must put ourselves back eighteen centuries, and enter into the feelings of Jews and Romans, if we would view it in its genuine aspect. The narrative of this harrowing scene could not be simpler. The writer leaves it reverently to speak for itself, without any attempt at sensational adjuncts or rhetorical amplification. There is no indignation at the outrage, no compassion for the Sufferer, no commendation of the Divine patience. These are suppressed, because they needed no words; the unvarnished details are more than sufficient to place the reader by the Saviour's side, and make him feel every pang, sympathize with the grief, the shame, the horror, that rent the heart of Jesus. The sacred authors have said little about the mode of crucifixion, and have left untold many particulars which we should have liked to hear. This horrid punishment was too well known at that time to need description, and they saw no necessity for dwelling on its revolting details. (For some of these, see on ver. 32.) Whether in the present case the upright beam of the cross was fixed in its position before the Prisoner was fastened to it, or whether it was laid flat on the ground, set in order, and the Sufferer was nailed thereto before it was raised and settled in its place, we are not informed. The former was the method commonly employed. To carry out the execution a quaternion of soldiers (Acts 12:4) was appointed under the command of a centurion (ver. 54) Parted his garments, casting lots. The clothes of criminals were the perquisite of the soldiers charged with the execution. They divided these amongst the four, casting lots to determine what each should take. Further details are supplied by St. John (John 19:23, 24). That it might be fulfilled...they cast lots. These words are retained in the Clementine Vulgate and a few cursives, but omitted by the best uncials and most other manuscripts. Modern editors almost universally have rejected them as an interpolation from the parallel passage in St. John. There can be no doubt, however, that, whether genuine or not in this place, they represent the truth. The soldiers' act did fulfil in marvellous fashion the psalmist's enunciation (Psalm 22:18), where the stripping of the Lord's Anointed and the disposal of his raiment are prophetically stated.

Parallel Commentaries ...


Greek
When
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

they had crucified
Σταυρώσαντες (Staurōsantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.

Him,
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

they divided up
διεμερίσαντο (diemerisanto)
Verb - Aorist Indicative Middle - 3rd Person Plural
Strong's 1266: To divide up into parts, break up; I distribute. From dia and merizo; to partition thoroughly.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

garments
ἱμάτια (himatia)
Noun - Accusative Neuter Plural
Strong's 2440: A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress.

by casting
βάλλοντες (ballontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

lots.
κλῆρον (klēron)
Noun - Accusative Masculine Singular
Strong's 2819: (a) a lot, (b) a portion assigned; hence: a portion of the people of God assigned to one's care, a congregation.


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