Matthew 11:19
Strong's Lexicon
The
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.

eating
ἐσθίων (esthiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

drinking,
πίνων (pinōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 4095: To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

they say,
λέγουσιν (legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

‘Look
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

[at this]
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

glutton
φάγος (phagos)
Noun - Nominative Masculine Singular
Strong's Greek 5314: A glutton. From phago; a glutton.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

drunkard,
οἰνοπότης (oinopotēs)
Noun - Nominative Masculine Singular
Strong's Greek 3630: An excessive wine-drinker. From oinos and a derivative of the alternate of pino; a tippler.

a friend
φίλος (philos)
Adjective - Nominative Masculine Singular
Strong's Greek 5384: Friendly; subst: a friend, an associate. Properly, dear, i.e. A friend; actively, fond, i.e. Friendly.

of tax collectors
τελωνῶν (telōnōn)
Noun - Genitive Masculine Plural
Strong's Greek 5057: A publican, collector of taxes. From telos and oneomai; a tax-farmer, i.e. Collector of public revenue.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

of sinners !
ἁμαρτωλῶν (hamartōlōn)
Adjective - Genitive Masculine Plural
Strong's Greek 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.

But
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

wisdom
σοφία (sophia)
Noun - Nominative Feminine Singular
Strong's Greek 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.

is vindicated
ἐδικαιώθη (edikaiōthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 1344: From dikaios; to render just or innocent.

by
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

her
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

actions.
ἔργων (ergōn)
Noun - Genitive Neuter Plural
Strong's Greek 2041: From a primary ergo; toil; by implication, an act.

Parallel Strong's
Berean Study Bible
The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners! But wisdom is vindicated by her actions.

Young's Literal Translation
the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.’

Holman Christian Standard Bible
The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners! ’ Yet wisdom is vindicated by her deeds.”

New American Standard Bible
"The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds."

King James Bible
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Parallel Verses
New International Version
The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and sinners.' But wisdom is proved right by her deeds."

New Living Translation
The Son of Man, on the other hand, feasts and drinks, and you say, 'He's a glutton and a drunkard, and a friend of tax collectors and other sinners!' But wisdom is shown to be right by its results."

English Standard Version
The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”

New American Standard Bible
"The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds."

King James Bible
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Holman Christian Standard Bible
The Son of Man came eating and drinking, and they say, Look, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds."

International Standard Version
The Son of Man came eating and drinking, and they say, 'Look, a glutton and a drunk, a friend of tax collectors and sinners!' Absolved from every act of sin, is wisdom by her kith and kin."

NET Bible
The Son of Man came eating and drinking, and they say, 'Look at him, a glutton and a drunk, a friend of tax collectors and sinners!' But wisdom is vindicated by her deeds."

American Standard Version
The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.

English Revised Version
The Son of man came eating and drinking, and they say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.

Young's Literal Translation
the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'
















Cross References
Proverbs 23:21
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.

Matthew 5:46
For if ye love them which love you, what reward have ye? do not even the publicans the same?

Matthew 9:11
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

Luke 5:29
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

Luke 7:34
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

Luke 15:2
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

Matthew 1:1
The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Matthew 11:18
For John came neither eating nor drinking, and they say, He hath a devil.

Matthew 11:17
And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

Matthew 11:16
But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

Matthew 11:20
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
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