The prophecy concerning the burial of the Messiah with the rich is a significant aspect of the Messianic predictions found in the Old Testament. This prophecy is primarily drawn from the book of Isaiah and finds its fulfillment in the New Testament accounts of Jesus Christ's burial.

Prophetic Scripture:

The prophecy is found in Isaiah 53, a chapter renowned for its detailed depiction of the suffering servant, a figure understood by Christians to be a prophetic reference to Jesus Christ. Isaiah 53:9 states: "He was assigned a grave with the wicked, but He was with the rich in His death, because He had done no violence, nor was any deceit in His mouth."

This verse presents a paradoxical prophecy: the suffering servant, though destined to be associated with the wicked in death, would ultimately find his resting place with the rich. This duality underscores the innocence and righteousness of the servant, despite the unjust treatment he endures.

Fulfillment in the New Testament:

The fulfillment of this prophecy is recorded in the Gospel accounts of Jesus' burial. After Jesus' crucifixion, a wealthy man named Joseph of Arimathea, who was a member of the Jewish council and a secret disciple of Jesus, took responsibility for Jesus' burial. Matthew 27:57-60 describes the event: "As evening approached, there came a rich man from Arimathea named Joseph, who himself had also become a disciple of Jesus. He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him. So Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. Then he rolled a great stone across the entrance of the tomb and went away."

Joseph's actions fulfilled the prophecy in Isaiah by providing Jesus with a burial place among the rich, despite the circumstances of His death alongside criminals. The new tomb, hewn from rock and belonging to a man of wealth, stands in stark contrast to the ignominious death Jesus suffered, thus fulfilling the prophetic word that He would be "with the rich in His death."

Significance:

The fulfillment of this prophecy serves as a testament to the divine orchestration of events surrounding the life and death of Jesus Christ. It highlights the precision with which Old Testament prophecies were realized in the New Testament narrative, affirming the belief in Jesus as the promised Messiah. The burial of Jesus in a rich man's tomb not only fulfills the specific prophecy of Isaiah but also underscores the honor and dignity bestowed upon Him by God, despite human rejection and scorn.Matthew 27:57-60
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
Torrey's Topical Textbook

Translated from the Greek.
... letter." [2932] For if the judgment respecting the "Jew ... its commencement lower down
with Christ, who is ... If, therefore, the prophecies relating to Judea, and ...
/.../origen/origen de principiis/translated from the greek.htm

Introductory Notice Respecting Tauler's Life and Times
... prove that the numerous legends and prophecies current in ... All that we can discover
respecting the commencement of ... too, in his Sermon on Christ's stilling the ...
/.../introductory notice respecting taulers life.htm

Extracts No. vi.
... solicitous to have your doubts respecting divine revelation ... depend the validity of
the prophecies, the truth of the testimony of Christ himself, and the ...
/.../ballou/a series of letters in defence of divine revelation/extracts no vi.htm

The Seven Trumpets.
... as more appropriately pertaining to other prophecies, the defence ... It is that respecting
which they inquired, as ... TIMOTHY that the Lord JESUS CHRIST will judge ...
/.../bliss/a brief commentary on the apocalypse/the seven trumpets.htm

The Mystery
... Respecting the great city, then, the meaning is plain ... of Babylon is described in
these prophecies; first, of ... trumpet, and the august kingdom of Christ in the ...
//christianbookshelf.org/mede/a key to the apocalypse/the mystery.htm

Period iii. The Critical Period: AD 140 to AD 200
... for he it is who is called Christ, to set ... He says, also, that even the prophecies
were derived from ... people, writes in these very words respecting the appendages ...
/.../a source book for ancient church history/period iii the critical period .htm

Book ii. Jerome Answers the Second, Third, and Fourth Propositions ...
... Destroy not with thy meat him for whom Christ died ... sinners, I am to infer His wishes
respecting ourselves ... And this is why Lazarus after his resurrection is [4827 ...
/.../jerome/the principal works of st jerome/book ii jerome answers the.htm

part i
... them enter into his heart, which Jesus Christ alone ought to ... soul is in the very
midst of his being"in the ... words of the God of glory are fulfilled every time ...
//christianbookshelf.org/calvin/my life in christ/part i.htm

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