John 11:4
New International Version
When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”

New Living Translation
But when Jesus heard about it he said, “Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.”

English Standard Version
But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Berean Standard Bible
When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”

Berean Literal Bible
And having heard, Jesus said, "This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified by it."

King James Bible
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

New King James Version
When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”

New American Standard Bible
But when Jesus heard this, He said, “This sickness is not meant for death, but is for the glory of God, so that the Son of God may be glorified by it.”

NASB 1995
But when Jesus heard this, He said, “This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.”

NASB 1977
But when Jesus heard it, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.”

Legacy Standard Bible
But when Jesus heard this, He said, “This sickness is not to end in death, but is for the glory of God, so that the Son of God may be glorified by it.”

Amplified Bible
When Jesus heard this, He said, “This sickness will not end in death; but [on the contrary it is] for the glory and honor of God, so that the Son of God may be glorified by it.”

Christian Standard Bible
When Jesus heard it, he said, “This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it.”

Holman Christian Standard Bible
When Jesus heard it, He said, “This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it.”

American Standard Version
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

Contemporary English Version
When Jesus heard this, he said, "His sickness won't end in death. It will bring glory to God and his Son."

English Revised Version
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

GOD'S WORD® Translation
When Jesus heard the message, he said, "His sickness won't result in death. Instead, this sickness will bring glory to God so that the Son of God will receive glory through it."

Good News Translation
When Jesus heard it, he said, "The final result of this sickness will not be the death of Lazarus; this has happened in order to bring glory to God, and it will be the means by which the Son of God will receive glory."

International Standard Version
But when Jesus heard it, he said, "This illness isn't meant to end in death. It's for God's glory, so that the Son of God may be glorified through it."

Majority Standard Bible
When Jesus heard this, He said, ?This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.?

NET Bible
When Jesus heard this, he said, "This sickness will not lead to death, but to God's glory, so that the Son of God may be glorified through it."

New Heart English Bible
But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."

Webster's Bible Translation
When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it.

Weymouth New Testament
Jesus received the message and said, "This illness is not to end in death, but is to promote the glory of God, in order that the Son of God may be glorified by it."

World English Bible
But when Jesus heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”
Literal Translations
Literal Standard Version
and Jesus having heard, said, “This ailment is not to death, but for the glory of God, that the Son of God may be glorified through it.”

Berean Literal Bible
And having heard, Jesus said, "This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified by it."

Young's Literal Translation
and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.'

Smith's Literal Translation
And Jesus having heard, said, This sickness is not to death, but for the glory of God, that by it the Son of God be honoured.
Catholic Translations
Douay-Rheims Bible
And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.

Catholic Public Domain Version
Then, upon hearing this, Jesus said to them: “This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified by it.”

New American Bible
When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.”

New Revised Standard Version
But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.”
Translations from Aramaic
Lamsa Bible
Jesus said, This is not a sickness of death, but for the sake of the glory of God, that the Son of God may be glorified on his account.

Aramaic Bible in Plain English
Yeshua said, “This sickness is not of death, but for the glory of God, that the Son of God may be glorified because of it.”
NT Translations
Anderson New Testament
But when Jesus heard it, he said: This sickness is not to death, but for the glory of God, that by it the Son of God may be glorified.

Godbey New Testament
And Jesus hearing said, This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified through it.

Haweis New Testament
When Jesus heard it, he said, This sickness is not for death, but for the glory of God, that the Son of God may be glorified thereby.

Mace New Testament
when Jesus heard that, he said, the disease is not to be mortal, but is design'd for the glory of God, that the son of God might be glorified thereby.

Weymouth New Testament
Jesus received the message and said, "This illness is not to end in death, but is to promote the glory of God, in order that the Son of God may be glorified by it."

Worrell New Testament
And Jesus, hearing it, said, "This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.

Worsley New Testament
But when Jesus heard it, He said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

Additional Translations ...
Audio Bible



Context
The Death of Lazarus
3So the sisters sent word to Jesus, “Lord, the one You love is sick.” 4When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.” 5Now Jesus loved Martha and her sister and Lazarus.…

Cross References
John 9:3
Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.

John 5:14
Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”

John 2:11
Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.

John 12:23
But Jesus replied, “The hour has come for the Son of Man to be glorified.

John 17:1
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.

John 14:13
And I will do whatever you ask in My name, so that the Father may be glorified in the Son.

John 9:24
So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”

John 13:31-32
When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. / If God is glorified in Him, God will also glorify the Son in Himself—and will glorify Him at once.

John 7:39
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.

John 8:54
Jesus answered, “If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say, ‘He is our God.’

Romans 8:28
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

2 Corinthians 4:17
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.

Philippians 1:20
I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.

1 Peter 4:11
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.

Exodus 9:16
But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.


Treasury of Scripture

When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God might be glorified thereby.

This.

John 9:3
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

Mark 5:39-42
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth…

Romans 11:11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

for.

John 11:40
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

John 9:24
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

John 12:28
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

that.

John 2:11
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

John 5:23
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

John 8:54
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

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Ailment Death Disease Ears End Glorified Glory God's Heard Illness Jesus Means Message Order Promote Received Sickness Thereby
John 11
1. Jesus raises Lazarus, four days buried.
45. Many Jews believe.
47. The high priests and Pharisees gather a council against Jesus.
49. Caiaphas prophesies.
54. Jesus hides himself.
55. At the Passover they enquire after him, and lay wait for him.














When Jesus heard this
This phrase sets the stage for the divine response of Jesus to the news of Lazarus's illness. The Greek word for "heard" is "ἀκούω" (akouo), which implies not just the act of hearing but also understanding and perceiving. Jesus's hearing is not merely passive; it is active and discerning, indicating His divine awareness and intentionality in the situation. This highlights the omniscience of Christ, who is fully aware of the circumstances and the outcome, even before they unfold.

He said
The authority of Jesus is underscored in this phrase. The Greek word "λέγω" (lego) is used, which means to speak or to say. In the context of the Gospels, when Jesus speaks, His words carry divine authority and power. This is a reminder of the creative power of God's word, as seen in Genesis, where God speaks creation into existence. Jesus's words are not mere predictions but declarations of divine will and purpose.

This sickness will not end in death
Here, Jesus makes a profound statement about the nature and purpose of Lazarus's illness. The Greek word for "sickness" is "ἀσθένεια" (astheneia), which can also mean weakness or infirmity. Jesus is indicating that the ultimate outcome of this situation is not death, which in Greek is "θάνατος" (thanatos). This phrase foreshadows the miraculous resurrection of Lazarus and serves as a metaphor for the ultimate victory over death that Jesus Himself will achieve. It reassures believers that physical death is not the final word for those who are in Christ.

No, it is for the glory of God
This phrase reveals the divine purpose behind the events that are about to unfold. The Greek word for "glory" is "δόξα" (doxa), which refers to the honor, splendor, and majesty of God. Jesus is teaching that the trials and sufferings in life can serve a higher purpose, which is to reveal God's glory. This aligns with the broader biblical narrative that God can use even the most difficult circumstances for His divine purposes and to manifest His presence and power.

so that the Son of God may be glorified through it
The phrase emphasizes the Christocentric focus of the Gospel of John. The title "Son of God" affirms the divinity of Jesus and His unique relationship with the Father. The Greek word "δοξάζω" (doxazo) is used for "glorified," which means to honor or magnify. The miracle of raising Lazarus from the dead is not just a demonstration of Jesus's power but a revelation of His divine identity and mission. It points to the ultimate glorification of Jesus through His death and resurrection, which is the cornerstone of Christian faith. This serves as an encouragement to believers that Jesus's work in their lives is ultimately for His glory and their good.

(4) When Jesus heard that, he said.--These words are not simply an answer sent to the sisters, but the uttered thought which arose in our Lord's mind as He heard that Lazarus was ill, and were spoken in the presence of the disciples who were with Him, and doubtless in that of the messengers also.

This sickness is not unto death--i.e., "will not issue in death: will not have death as its final result." (Comp. John 11:11; John 11:14. and John 8:51.)

But for the glory of God--i.e., "the furtherance and accomplishment of the glory of God."

That the Son of God might be glorified thereby.--This furtherance of the glory of God with the purpose of glorifying the Son carries us back, as all the expositors note, to the oneness of the work of the Father and Son which has been made prominent in our Lord's words. (Comp. John 10:38, and references in Note there.) But the words seem to carry us forwards as well as backwards. In the next chapter (John 11:23) our Lord says. "The hour is come that the Son of Man should be glorified," and the reference is to His death. Is that thought absent from the words here? The sickness of Lazarus would not indeed issue in death, though it would end in what men call death, and would be the immediate cause leading to the death of the Son of Man. The one would be as a sleep from which he would awake, the other should be the glorifying the Son of God, which would issue in the life of the world. . . .

Verse 4. - When Jesus heard (it), he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby. What message Jesus gave to these who brought him these tidings we know not; the evangelist records what he said to the bystanders. Our Lord did not mean to say that the sickness would not terminate in what men ordinarily call "death," nor that it was not a deadly disease, but that it was not πρὸς θάνατον. "He shall not fall a prey to death" (Meyer), The sickness is so timed that it shall conduce to the (δόξα Θεοῦ) glory of God, i.e. to the majestic appreciation of the sublime perfections of God, and that by or in it the Son of God may be glorified. Υπὲρ elsewhere in the Gospel means "sacrifice on behalf of;" so here the very suffering of Lazarus and of the sisters, and the tears of Jesus over the grave, are part of the sacrificial ministry by which the glory of God or of the Sun of God may be advanced.

Parallel Commentaries ...


Greek
[When]
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

heard [this],
Ἀκούσας (Akousas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

He said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“This
Αὕτη (Hautē)
Demonstrative Pronoun - Nominative Feminine Singular
Strong's 3778: This; he, she, it.

sickness
ἀσθένεια (astheneia)
Noun - Nominative Feminine Singular
Strong's 769: From asthenes; feebleness; by implication, malady; morally, frailty.

will
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

end in
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

death.
θάνατον (thanaton)
Noun - Accusative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

No,
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

[it is] for
ὑπὲρ (hyper)
Preposition
Strong's 5228: Gen: in behalf of; acc: above.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

glory
δόξης (doxēs)
Noun - Genitive Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

may be glorified
δοξασθῇ (doxasthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

through
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

it.?
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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