Verse (Click for Chapter) New International Version Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered. New Living Translation and he noticed a fig tree beside the road. He went over to see if there were any figs, but there were only leaves. Then he said to it, “May you never bear fruit again!” And immediately the fig tree withered up. English Standard Version And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. Berean Standard Bible Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered. Berean Literal Bible And having seen one fig tree along the road, He came to it and found nothing on it except only leaves. And He says to it, "Never let there be any more fruit from you, to the age." And the fig tree withered immediately. King James Bible And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. New King James Version And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away. New American Standard Bible And seeing a lone fig tree by the road, He came to it and found nothing on it except leaves alone; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. NASB 1995 Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. NASB 1977 And seeing a lone fig tree by the road, He came to it, and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. Legacy Standard Bible And seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. Amplified Bible Seeing a lone fig tree at the roadside, He went to it and found nothing but leaves on it; and He said to it, “Never again will fruit come from you.” And at once the fig tree withered. Christian Standard Bible Seeing a lone fig tree by the road, he went up to it and found nothing on it except leaves. And he said to it, “May no fruit ever come from you again! ” At once the fig tree withered. Holman Christian Standard Bible Seeing a lone fig tree by the road, He went up to it and found nothing on it except leaves. And He said to it, “May no fruit ever come from you again!” At once the fig tree withered. American Standard Version And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. Contemporary English Version and along the way he saw a fig tree. But when he came to it, he found only leaves and no figs. So he told the tree, "You will never again grow any fruit!" Right then the fig tree dried up. English Revised Version And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. GOD'S WORD® Translation When he saw a fig tree by the road, he went up to the tree and found nothing on it but leaves. He said to the tree, "May fruit never grow on you again!" At once the fig tree dried up. Good News Translation He saw a fig tree by the side of the road and went to it, but found nothing on it except leaves. So he said to the tree, "You will never again bear fruit!" At once the fig tree dried up. International Standard Version Seeing a fig tree by the roadside, he went up to it but found nothing on it except leaves. He told it, "May fruit never come from you again!" And immediately the fig tree dried up. Majority Standard Bible Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. ?May you never bear fruit again!? He said. And immediately the tree withered. NET Bible After noticing a fig tree by the road he went to it, but found nothing on it except leaves. He said to it, "Never again will there be fruit from you!" And the fig tree withered at once. New Heart English Bible Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever." Immediately the fig tree withered away. Webster's Bible Translation And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered. Weymouth New Testament and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. "On you," He said, "no fruit shall ever again grow." And immediately the fig-tree withered away. World English Bible Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. Literal Translations Literal Standard Versionand having seen a certain fig tree on the way, He came to it, and found nothing in it except leaves only, and He says to it, “No more fruit may be from you—throughout the age”; and instantly the fig tree withered. Berean Literal Bible And having seen one fig tree along the road, He came to it and found nothing on it except only leaves. And He says to it, "Never let there be any more fruit from you, to the age." And the fig tree withered immediately. Young's Literal Translation and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered. Smith's Literal Translation And having seen one fig tree by the way, he came to it, and found nothing on it, except leaves only; and he says to it, Let no more fruit be from thee forever. And instantly the fig tree was dried up. Catholic Translations Douay-Rheims BibleAnd seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. Catholic Public Domain Version And seeing a certain fig tree beside the way, he approached it. And he found nothing on it, except only leaves. And he said to it, “May fruit never spring forth from you, for all time.” And immediately the fig tree was dried up. New American Bible Seeing a fig tree by the road, he went over to it, but found nothing on it except leaves. And he said to it, “May no fruit ever come from you again.” And immediately the fig tree withered. New Revised Standard Version And seeing a fig tree by the side of the road, he went to it and found nothing at all on it but leaves. Then he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. Translations from Aramaic Lamsa BibleAnd he saw a fig tree on the roadside, and he came to it and found nothing on it except leaves; and he said to it, Let there be no fruit on you again for ever. And shortly the fig tree withered. Aramaic Bible in Plain English And he saw one fig tree by the road and came to it and he found nothing on it except leaves only, and he said to it, “There will be no fruit on you again forever”, and at once that fig tree withered up. NT Translations Anderson New Testamentand seeing a fig-tree on the road, he went to it, and found nothing on it but leaves; and he said to it: Let no fruit grow on you henceforth forever. And the fig-tree immediately withered. Godbey New Testament And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Haweis New Testament and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away. Mace New Testament when seeing a fig-tree by the way, he came to it, and finding nothing thereon, but bare leaves, said to it, may you never more bear fruit, and presently the fig-tree withered away. Weymouth New Testament and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. "On you," He said, "no fruit shall ever again grow." And immediately the fig-tree withered away. Worrell New Testament And, seeing one fig tree by the way, He came to it, and found nothing thereon except leaves only. And He saith to it, Worsley New Testament and seeing a fig-tree by the way, He went up to it, and finding nothing upon it but leaves, He saith to it, Additional Translations ... Audio Bible Context The Barren Fig Tree18In the morning, as Jesus was returning to the city, He was hungry. 19 Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “ May you never bear fruit again!” He said. And immediately the tree withered. 20When the disciples saw this, they marveled and asked, “How did the fig tree wither so quickly?”… Cross References Mark 11:13-14 Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs. / Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement. Luke 13:6-9 Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it but did not find any. / So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’ / ‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it. ... John 15:2 He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful. John 15:6 If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned. James 2:17 So too, faith by itself, if it does not result in action, is dead. Hebrews 6:7-8 For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God. / But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned. Isaiah 5:1-7 I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill. / He dug it up and cleared the stones and planted the finest vines. He built a watchtower in the middle and dug out a winepress as well. He waited for the vineyard to yield good grapes, but the fruit it produced was sour! / “And now, O dwellers of Jerusalem and men of Judah, I exhort you to judge between Me and My vineyard. ... Jeremiah 8:13 I will take away their harvest, declares the LORD. There will be no grapes on the vine, nor figs on the tree, and even the leaf will wither. Whatever I have given them will be lost to them.” Hosea 9:10 I found Israel like grapes in the wilderness. I saw your fathers as the firstfruits of the fig tree in its first season. But they went to Baal-peor, and consecrated themselves to Shame; so they became as detestable as the thing they loved. Micah 7:1 Woe is me! For I am like one gathering summer fruit at the gleaning of the vineyard; there is no cluster to eat, no early fig that I crave. Psalm 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. Psalm 92:12-14 The righteous will flourish like a palm tree, and grow like a cedar in Lebanon. / Planted in the house of the LORD, they will flourish in the courts of our God. / In old age they will still bear fruit; healthy and green they will remain, Ezekiel 17:24 Then all the trees of the field will know that I am the LORD. I bring the tall tree down and make the low tree tall. I dry up the green tree and make the withered tree flourish. I, the LORD, have spoken, and I have done it.’” Ezekiel 19:12-14 But it was uprooted in fury, cast down to the ground, and the east wind dried up its fruit. Its strong branches were stripped off and they withered; the fire consumed them. / Now it is planted in the wilderness, in a dry and thirsty land. / Fire has gone out from its main branch and devoured its fruit; on it no strong branch remains fit for a ruler’s scepter.’ This is a lament and shall be used as a lament.” Matthew 3:10 The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. Treasury of Scripture And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said to it, Let no fruit grow on you henceforward for ever. And presently the fig tree withered away. fig-tree. Isaiah 5:4,5 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? … Luke 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. Luke 13:6-9 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none… Let. Mark 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. Luke 19:42-44 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes… Hebrews 6:7,8 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: … the fig-tree. Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Jump to Previous Bear Dry Fig Fig-Tree Forever Forward Found Fruit Grow Henceforth Henceforward Immediately Leaves Once Presently Road Straight Thereon Time Tree Way Wayside WitheredJump to Next Bear Dry Fig Fig-Tree Forever Forward Found Fruit Grow Henceforth Henceforward Immediately Leaves Once Presently Road Straight Thereon Time Tree Way Wayside WitheredMatthew 21 1. Jesus rides into Jerusalem upon a donkey12. drives the buyers and sellers out of the temple; 17. curses the fig tree; 23. puts to silence the priests and elders, 28. and rebukes them by the parable of the two sons, 33. and the husbandmen who slew such as were sent to them. Seeing a fig tree by the road The fig tree is a significant symbol in the Bible, often representing Israel or the spiritual state of God's people. In the Greek, the word for "fig tree" is "συκῆ" (sykē), which is frequently used in the New Testament. The location "by the road" suggests accessibility and visibility, indicating that the tree was in a place where it should have been fruitful and beneficial to passersby. This setting underscores the expectation of fruitfulness in the lives of believers who are "visible" to the world. He went up to it but found nothing on it except leaves So He said to it May you never bear fruit again And immediately the tree withered He came to it.--St. Mark adds, what St. Matthew indeed implies, that He came, if "haply He might find anything thereon." The fig-tree in Palestine bears two or three crops a year. Josephus, indeed, says that fruit might be found on the trees in Judaea for ten months out of the twelve. Commonly at the beginning of April the trees that still grow out of the rocks between Bethany and Jerusalem are bare both of leaves and fruit, and so probably it was now with all but the single tree which attracted our Lord's notice. It was in full foliage, and being so far in advance of its fellows it might not unnaturally have been expected to have had, in the first week of April, the "first ripe fruit" (Hosea 9:10), which usually was gathered in May. So, in Song Song of Solomon 2:13, the appearance of the "green figs" coincides with that of the flowers of spring, and the time of the singing of birds. The illustrations from the branches and leaves of the fig-tree in Luke 21:29-30, suggest that the season was a somewhat forward one. On the special difficulty connected with St. Mark's statement, "the time of figs was not yet," see Note on Mark 11:13. Let no fruit grow on thee henceforward for ever.--From the lips of one of like passions with ourselves, the words might seem the utterance of impatient disappointment. Here they assume the character of a solemn judgment passed not so much on the tree as on that of which it became the representative. The Jews, in their show of the "leaves" of outward devotion, in the absence of the "fruits" of righteousness, were as that barren tree. But a few weeks before (Luke 13:6) He had taken the fig-tree to which "a man came seeking fruit and finding none," as a parable of the state of Israel. Then the sentence, "Cut it down," had been delayed, as in the hope of a possible amendment. Now, what He saw flashed upon Him in a moment (if we may so speak) as the parable embodied. The disappointment of the expectations which He had formed in His human craving for food was like the disappointment of the owner of the fig-tree in the parable. The sentence which He now passed on the tree, and its immediate fulfilment, were symbols of the sentence and the doom which were about to fall on the unrepentant and unbelieving people. . . . Verse 19. - When he saw a (μίαν, a single) fig tree in the way. The tree stood all alone in a conspicuous situation by the roadside, as if courting observation. It was allowable to pluck and eat fruit in an orchard (Deuteronomy 23:24, 25); but this tree, placed where it was, seemed to be common property, belonging to no private owner. The sight of the leaves thereon, as St. Mark tells us, attracted the notice of Christ, who beheld with pleasure the prospect of relieving his long abstinence with the refreshment of cool and juicy fruit. He came to it. Knowing the nature of the tree, and that under some circumstances the fruit ripens before the leaves are fully out, Jesus naturally expected to find on it some figs fit to eat. Further, besides the fruit which comes to maturity in the usual way during the summer, there are often late figs produced in autumn which hang on the tree during winter, and ripen at the reawakening of vegetation in the spring. The vigour of this particular tree was apparently proved by the luxuriance of its foliage, and it might reasonably be expected to retain some of its winter produce. Found nothing thereon, but leaves only. It was all outward show, promise without performance, seeming precocity with no adequate results. There is no question here of Christ's omniscience being at fault. He acted as a man would act; he was not deceived himself nor did he deceive the apostles, though they at first misapprehended his purpose. The whole action was symbolical, and was meant so to appear. In strict propriety of conduct, as a man led by the appearance of the tree might act, he carried out the figure, at the same time showing, by his treatment of this inanimate object, that he had something higher in view, and that he does not mean that which his outward conduct seemed to imply. He is enacting a parable where all the parts are in due keeping, and all have their twofold signification in the world of nature and the world of grace. The hunger is real, the tree is real, the expectation of fruit legitimate, the barrenness disappointing and criminal; the spiritual side, however, is left to be inferred, and, as we shall see, only one of many possible lessons is drawn from the result of the incident. Let no fruit grow on thee (let there be no fruit from thee) henceforward forever. Such is the sentence passed on this ostentations tree. Christ addresses it as if replying to the profession made by its show of leaves. It had the sap of life, it had power to produce luxuriant leaves; therefore it might and ought to have borne fruit. It vaunted itself as being superior to its neighbours, and the boast was utterly empty. Presently (παραχρῆμα) the fig tree withered away. The process was doubtless gradual, commencing at Christ's word, and continuing till the tree died; but St. Matthew completes the account at once, giving in one picture the event, with its surroundings and results. It was a moral necessity that what had incurred Christ's censure should perish; the spiritual controlled the material; the higher overbore the lower. Thus the designed teaching was placed in visible shape before the eyes, and silently uttered its important lesson. It has been remarked (by Neander) that we are not to suppose that the tree thus handled was previously altogether sound and healthy. Its show of leaves at an unusual period without fruit may point to some abnormal development of activity which was consequent upon some radical defect. Had it been in vigorous health, it would not have been a fitting symbol of the Jewish Church; nor would it have corresponded with the idea which Christ designed to bring to the notice of his apostles. There was already some process at work which would have issued in decay, and Christ's curse merely accelerated this natural result. This is considered to be the only instance in which our Lord exerted his miraculous power in destruction; all his other actions were beneficent, saving, gracious. The drowning of the swine at Gadara was only permitted for a wise purpose; it was not commanded or inflicted by him. The whole transaction in our text is mysterious. That the Son of man should show wrath against a senseless tree, as tree, is, of course, not conceivable. Them was an apparent unfitness, if not injustice, in the proceeding, which at once demonstrated that the tree was not the real object of the action - that something more important was in view. Christ does not treat trees as moral agents, responsible for life and action. He uses inanimate objects to convey lessons to men, dealing with them according to his good pleasure, even his supreme will, which is the law by which they are controlled. In themselves they have no fault and incur no punishment, but they are treated in such a way as to profit the nobler creatures of God's hand. There may have been two reasons for Christ's conduct which were not set prominently forward at the time. First, he desired to show his power, his absolute control, over material forces, so that, in what was about to happen to him, his apostles might be sure that he suffered not through weakness or compulsion, but because he willed to have it so. This would prepare his followers for his own and their coming trials. Then there was another great lesson taught by the sign. The fig tree is a symbol of the Jewish Church. The prophets had used both it. and the vine in this connection (comp. Hosea 9:10), and our Lord himself makes an unmistakable allusion in his parable of the fig tree planted in the vineyard, from which the owner for three years sought fruit in vain (Luke 13:6, etc.). Many of his subsequent discourses are, as it were, commentaries upon this incident (see vers. 28-44; Matthew 22:1-14; Matthew 23-25.). Here was a parable enacted. The Saviour had seen this tree, the Jewish Church, afar off, looking down upon it from heaven; it was one, single, standing conspicuous among all nations as that whereon the Lord had lavished most care, that which ought to have shown the effect of this culture in abundant produce of holiness and righteousness. But what was the result? Boasting to be children of Abraham, the special heritage of Jehovah, gifted with highest privileges, the sole possessors of the knowledge of God, the Israelites professed to have what no other people had, and were in reality empty and bare. There was plenty of outward show - rites, ceremonies, scrupulous observances, much speaking - but no real devotion, no righteousness, no heart worship, no good works. Other nations, indeed, were equally fruitless, but they did not profess to be holy; they were sinners, and offered no cloak for their sinfulness. The Jews were no less unrighteous; but they were hypocrites, and boasted of the good which they had not. Other nations were unproductive, for their time had not come; but for Israel the season had arrived; she ought to have been the first to accept the Messiah, to unite the new with the old fruit, to pass from the Law to the gospel, and to learn and practise the lesson of faith. Perfect fruit was not yet to be expected; but Israel's sin was that she vaunted her perfection, counted herself sound and whole, while rotten at the very core, and barren of all good results. Her falsehood, hypocrisy, and arrogant complacency were fearfully punished. The terms of the curse pronounced by the Judge are very emphatic. It denounces perpetual barrenness on the Jewish Church and people. From Judaea was to have gone forth the healing of the nations; from it all peoples of the earth were to be blessed. The complete fulfilment of this promise is no longer in the literal Israel; she is nothing in the world; no one resorts to her for food and refreshment; she has none to offer the wayfarer. For eighteen centuries has that fruitlessness continued; the withered tree still stands, a monument of unbelief and its punishment. The Lord's sentence, "forever," must be understood with some limitation. In his parable of the fig tree, which adumbrates the last days, he intimates that it shall some day bud and blossom, and be clothed once more with leaf and fruit; and St. Paul looks forward to the conversion of Israel, when the times of the Gentiles are fulfilled (Romans 11:23-26).Parallel Commentaries ... Greek Seeingἰδὼν (idōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear. a μίαν (mian) Adjective - Accusative Feminine Singular Strong's 1520: One. (including the neuter Hen); a primary numeral; one. fig tree συκῆν (sykēn) Noun - Accusative Feminine Singular Strong's 4808: A fig-tree. From sukon; a fig-tree. along ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at. the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. road, ὁδοῦ (hodou) Noun - Genitive Feminine Singular Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. He went up ἦλθεν (ēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2064: To come, go. to ἐπ’ (ep’) Preposition Strong's 1909: On, to, against, on the basis of, at. it αὐτήν (autēn) Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. but καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. found εὗρεν (heuren) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find. nothing οὐδὲν (ouden) Adjective - Accusative Neuter Singular Strong's 3762: No one, none, nothing. on ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. it αὐτῇ (autē) Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. except εἰ (ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. leaves. φύλλα (phylla) Noun - Accusative Neuter Plural Strong's 5444: A leaf. From the same as phule; a sprout, i.e. Leaf. “May you never bear γένηται (genētai) Verb - Aorist Subjunctive Middle - 3rd Person Singular Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. fruit καρπὸς (karpos) Noun - Nominative Masculine Singular Strong's 2590: Probably from the base of harpazo; fruit, literally or figuratively. again!” μηκέτι (mēketi) Adverb Strong's 3371: No longer, no more. From me and eti; no further. He said. λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. And καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. immediately παραχρῆμα (parachrēma) Adverb Strong's 3916: Instantly, immediately, on the spot. From para and chrema; at the thing itself, i.e. Instantly. the ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tree συκῆ (sykē) Noun - Nominative Feminine Singular Strong's 4808: A fig-tree. From sukon; a fig-tree. withered. ἐξηράνθη (exēranthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 3583: To dry up, parch, be ripened, wither, waste away. From xeros; to desiccate; by implication, to shrivel, to mature. Links Matthew 21:19 NIVMatthew 21:19 NLT Matthew 21:19 ESV Matthew 21:19 NASB Matthew 21:19 KJV Matthew 21:19 BibleApps.com Matthew 21:19 Biblia Paralela Matthew 21:19 Chinese Bible Matthew 21:19 French Bible Matthew 21:19 Catholic Bible NT Gospels: Matthew 21:19 Seeing a fig tree by the road (Matt. Mat Mt) |
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