Verse (Click for Chapter) New International Version But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” New Living Translation But not everyone welcomes the Good News, for Isaiah the prophet said, “LORD, who has believed our message?” English Standard Version But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” Berean Standard Bible But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?” Berean Literal Bible But not all heeded the good news. For Isaiah says, "Lord, who has believed our report?" King James Bible But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? New King James Version But they have not all obeyed the gospel. For Isaiah says, “ LORD, who has believed our report?” New American Standard Bible However, they did not all heed the good news; for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” NASB 1995 However, they did not all heed the good news; for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” NASB 1977 However, they did not all heed the glad tidings; for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” Legacy Standard Bible However, they did not all heed the good news, for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” Amplified Bible But they did not all pay attention to the good news [of salvation]; for Isaiah says, “LORD, WHO HAS BELIEVED OUR REPORT?” Christian Standard Bible But not all obeyed the gospel. For Isaiah says, Lord, who has believed our message? Holman Christian Standard Bible But all did not obey the gospel. For Isaiah says, Lord, who has believed our message? American Standard Version But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report? Contemporary English Version Yet not everyone has believed the message. For example, the prophet Isaiah asked, "Lord, has anyone believed what we said?" English Revised Version But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report? GOD'S WORD® Translation But not everyone has believed the Good News. Isaiah asks, "Lord, who has believed our message?" Good News Translation But not all have accepted the Good News. Isaiah himself said, "Lord, who believed our message?" International Standard Version But not everyone has obeyed the gospel, for Isaiah asks, "Lord, who has believed our message?" Majority Standard Bible But not all of them welcomed the good news. For Isaiah says, ?Lord, who has believed our message?? NET Bible But not all have obeyed the good news, for Isaiah says, "Lord, who has believed our report?" New Heart English Bible But they did not all listen to the Good News. For Isaiah says, "Lord, who has believed our report?" Webster's Bible Translation But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report? Weymouth New Testament But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks, "Lord, who has believed the Message they have heard from us?" World English Bible But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?” Literal Translations Literal Standard VersionBut they were not all obedient to the good tidings, for Isaiah says, “LORD, who gave credence to our report?” Berean Literal Bible But not all heeded the good news. For Isaiah says, "Lord, who has believed our report?" Young's Literal Translation But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?' Smith's Literal Translation But not all listened to the good news. For Esaias says, Lord, who believed our report? Catholic Translations Douay-Rheims BibleBut all do not obey the gospel. For Isaias saith: Lord, who hath believed our report? Catholic Public Domain Version But not all are obedient to the Gospel. For Isaiah says: “Lord, who has believed our report?” New American Bible But not everyone has heeded the good news; for Isaiah says, “Lord, who has believed what was heard from us?” New Revised Standard Version But not all have obeyed the good news; for Isaiah says, “Lord, who has believed our message?” Translations from Aramaic Lamsa BibleFor all have not heard the preaching of the gospel. For Isaiah said, My LORD, who has believed the echoes of our voice? Aramaic Bible in Plain English But not all have submitted to the message of The Gospel, as Isaiah said, “My Lord, who believes our report?” NT Translations Anderson New TestamentBut they have not all obeyed the gospel; for Isaiah says: Lord, who has believed our report? Godbey New Testament But they have not all heard the gospel. For Isaiah says, Lord, who has believed our report? Haweis New Testament But they have not all obeyed the gospel. For Isaiah saith, ?Lord, who hath believed our report?? Mace New Testament 'tis true, faith comes by preaching, and preaching is by the divine appointment. Weymouth New Testament But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks, "Lord, who has believed the Message they have heard from us?" Worrell New Testament But they did not all obey the glad tidings. For Isaiah says, "Lord, who believed our report?" Worsley New Testament But all have not obeyed the gospel: for Esaias saith, "Lord, who hath believed our report?" Additional Translations ... Audio Bible Context The Word Brings Salvation…15And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” 16But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?” 17Consequently, faith comes by hearing, and hearing by the word of Christ.… Cross References Isaiah 53:1 Who has believed our message? And to whom has the arm of the LORD been revealed? John 12:38 This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?” Matthew 13:14-15 In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. / For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’ Acts 28:25-27 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet: / ‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.” / For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’ Hebrews 4:2 For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it. 1 Peter 2:7-8 To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” / and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed. 2 Thessalonians 1:8 in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus. Galatians 3:1-2 O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. / I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith? Mark 16:15-16 And He said to them, “Go into all the world and preach the gospel to every creature. / Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. Luke 8:11-15 Now this is the meaning of the parable: The seed is the word of God. / The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved. / The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away. ... John 3:18-19 Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son. / And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil. 2 Corinthians 4:3-4 And even if our gospel is veiled, it is veiled to those who are perishing. / The god of this age has blinded the minds of unbelievers, so they cannot see the light of the gospel of the glory of Christ, who is the image of God. Isaiah 6:9-10 And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ / Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.” Jeremiah 6:10 To whom can I give this warning? Who will listen to me? Look, their ears are closed, so they cannot hear. See, the word of the LORD has become offensive to them; they find no pleasure in it. Ezekiel 3:7 But the house of Israel will be unwilling to listen to you, since they are unwilling to listen to Me. For the whole house of Israel is hard-headed and hard-hearted. Treasury of Scripture But they have not all obeyed the gospel. For Esaias said, Lord, who has believed our report? But they. Romans 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? Romans 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; John 10:26 But ye believe not, because ye are not of my sheep, as I said unto you. obeyed. Romans 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Romans 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Lord. Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed? John 12:38-40 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? … our report. Jump to Previous Accepted Believed Credence Ear Esaias Faith Glad Good Gospel Heard Hearken Hearkened Heed However Isaiah Israelites Message News Obeyed Report Tidings WordJump to Next Accepted Believed Credence Ear Esaias Faith Glad Good Gospel Heard Hearken Hearkened Heed However Isaiah Israelites Message News Obeyed Report Tidings WordRomans 10 1. The difference between the righteousness of the law, and that of faith;11. all who believe, both Jew and Gentile, shall not be shamed; 18. and that the Gentiles shall receive the word and believe. 19. Israel was not ignorant of these things. But not all of them This phrase highlights the reality of partial acceptance of the gospel message. The Greek word used here for "all" is "πάντες" (pantes), indicating a universal scope. However, the negative "not" (οὐ) emphasizes the selective reception of the message. Historically, this reflects the mixed response to the gospel among the Jewish people during Paul's time. Despite the widespread proclamation of the gospel, not everyone embraced it, illustrating the persistent human resistance to divine truth. welcomed the good news For Isaiah says 'Lord, who has believed our message?' The argument does not run quite smoothly. The Apostle has two thoughts in his mind: (1) the necessity that the gospel should be preached before it could be believed; (2) the fact that, although it was preached (and accepted by many among the Gentiles), it was not accepted by the Jews. He begins to introduce this second topic before he has quite done with the first. Romans 10:17 goes back to and connects logically with Romans 10:15, while Romans 10:16 anticipates Romans 10:19; Romans 10:21. . . . Verses 16-18. - But not all obeyed (or, hearkened to) the gospel (or, good tidings). This means, apparently, that in the prophet's representation of the proclamation of the good tidings all were said to hear, but not all to hearken, For Esaias saith, Lord, who Believed our report? (The Greek word here is ἀκοῇ, the same as in ver. 17, there rendered "hearing," and corresponding to the verb ἀκούειν ιν vers. 14,18.) So then faith cometh of hearing, and hearing by the Word of God (ῤήματος Θεοῦ, God's own Word, committed to, and spoken by, preachers duly sent). But I say, Did they not hear?. The previous aorist, ὑπήκουσαν, in ver. 16 having been understood as referring to the prophetic representations rather than to present known facts, the aorist ἤκουσαν here must, for consistency, be similarly understood, though with a view also to the actual universality of the gospel message. The unexpressed nominative to ἤκουσαν appears from the context to be men in general, not the Jews in particular. Israel is not specified till ver. 19. Yea, verily, their sound went into all the earth, and their words unto the ends of the world (Psalm 19:4). The "sound" and the "words" in the psalm are those of the heavens and the firmament. But in the second part of the psalm, beginning at ver. 7, the psalmist passes from God's revelation of himself in nature to his revelation of himself in his Word. Still the psalm itself cannot well be understood as intimating the universal proclamation of the gospel. Nor is it necessary to suppose that St. Paul so understood it. Enough for him that the words he quotes express admirably what he desires to say.Parallel Commentaries ... Greek ButἈλλ’ (All’) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. not οὐ (ou) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. all of them πάντες (pantes) Adjective - Nominative Masculine Plural Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. welcomed ὑπήκουσαν (hypēkousan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 5219: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority. the τῷ (tō) Article - Dative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. good news. εὐαγγελίῳ (euangeliō) Noun - Dative Neuter Singular Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel. For γὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. Isaiah Ἠσαΐας (Ēsaias) Noun - Nominative Masculine Singular Strong's 2268: Isaiah, the prophet. Of Hebrew origin; Hesaias, an Israelite. says, λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Lord, Κύριε (Kyrie) Noun - Vocative Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. who τίς (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. has believed ἐπίστευσεν (episteusen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. message?” ἀκοῇ (akoē) Noun - Dative Feminine Singular Strong's 189: Hearing, faculty of hearing, ear; report, rumor. From akouo; hearing. Links Romans 10:16 NIVRomans 10:16 NLT Romans 10:16 ESV Romans 10:16 NASB Romans 10:16 KJV Romans 10:16 BibleApps.com Romans 10:16 Biblia Paralela Romans 10:16 Chinese Bible Romans 10:16 French Bible Romans 10:16 Catholic Bible NT Letters: Romans 10:16 But they didn't all listen to (Rom. Ro) |
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