Strong's Lexicon A woman γυνὴ (gynē) Noun - Nominative Feminine Singular Strong's Greek 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife. has ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. pain λύπην (lypēn) Noun - Accusative Feminine Singular Strong's Greek 3077: Pain, grief, sorrow, affliction. Apparently a primary word; sadness. in childbirth τίκτῃ (tiktē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's Greek 5088: A strengthened form of a primary teko tek'-o; to produce, literally or figuratively. because ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. her αὐτῆς (autēs) Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. time ὥρα (hōra) Noun - Nominative Feminine Singular Strong's Greek 5610: Apparently a primary word; an 'hour'. has come; ἦλθεν (ēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2064: To come, go. but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. when ὅταν (hotan) Conjunction Strong's Greek 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as. she brings forth γεννήσῃ (gennēsē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate. [her] τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. child, παιδίον (paidion) Noun - Accusative Neuter Singular Strong's Greek 3813: Neuter diminutive of pais; a childling, i.e., an infant, or a half-grown boy or girl; figuratively, an immature Christian. she forgets μνημονεύει (mnēmoneuei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3421: From a derivative of mneme; to exercise memory, i.e. Recollect; by implication, to punish; also to rehearse. οὐκέτι (ouketi) Adverb Strong's Greek 3765: No longer, no more. Also ouk eti from ou and eti; not yet, no longer. [her] τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. anguish θλίψεως (thlipseōs) Noun - Genitive Feminine Singular Strong's Greek 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure. because of διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. [her] τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. joy χαρὰν (charan) Noun - Accusative Feminine Singular Strong's Greek 5479: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. a child ἄνθρωπος (anthrōpos) Noun - Nominative Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. has been born ἐγεννήθη (egennēthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world. κόσμον (kosmon) Noun - Accusative Masculine Singular Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). Parallel Strong's Berean Study BibleA woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world. Young's Literal Translation ‘The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world. Holman Christian Standard Bible When a woman is in labor she has pain because her time has come. But when she has given birth to a child, she no longer remembers the suffering because of the joy that a person has been born into the world. New American Standard Bible "Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world. King James Bible A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. Parallel Verses New International Version A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. New Living Translation It will be like a woman suffering the pains of labor. When her child is born, her anguish gives way to joy because she has brought a new baby into the world. English Standard Version When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. New American Standard Bible "Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world. King James Bible A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. Holman Christian Standard Bible When a woman is in labor she has pain because her time has come. But when she has given birth to a child, she no longer remembers the suffering because of the joy that a person has been born into the world. International Standard Version When a woman is in labor she has pain, because her time has come. Yet when she has given birth to her child, she doesn't remember the agony anymore because of the joy of having brought a human being into the world. NET Bible When a woman gives birth, she has distress because her time has come, but when her child is born, she no longer remembers the suffering because of her joy that a human being has been born into the world. American Standard Version A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. English Revised Version A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. Young's Literal Translation 'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world. Cross References Genesis 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Isaiah 13:8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames. Isaiah 21:3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it. Isaiah 26:17 Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD. Isaiah 66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Hosea 13:13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children. Micah 4:9 Now why dost thou cry out aloud? is there no king in thee? is thy counseller perished? for pangs have taken thee as a woman in travail. 1 Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. John 16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 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