Text Analysis
Greek Texts ΙΟΥΔΑ 1:25 Greek NT: Nestle 1904μόνῳ Θεῷ Σωτῆρι ἡμῶν διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν δόξα μεγαλωσύνη κράτος καὶ ἐξουσία πρὸ παντὸς τοῦ αἰῶνος καὶ νῦν καὶ εἰς πάντας τοὺς αἰῶνας· ἀμήν. ΙΟΥΔΑ 1:25 Greek NT: Westcott and Hort 1881 ΙΟΥΔΑ 1:25 Greek NT: Westcott and Hort / [NA27 and UBS4 variants] ΙΟΥΔΑ 1:25 Greek NT: RP Byzantine Majority Text 2005 ΙΟΥΔΑ 1:25 Greek NT: Greek Orthodox Church ΙΟΥΔΑ 1:25 Greek NT: Tischendorf 8th Edition ΙΟΥΔΑ 1:25 Greek NT: Scrivener's Textus Receptus 1894 ΙΟΥΔΑ 1:25 Greek NT: Stephanus Textus Receptus 1550 |
To the only wise God our Saviour be glory and majesty dominion and power both now and ever __ __ Amen
Jude 1:25 Hebrew Bible
לאלהים אשר לו לבדו החכמה המושיע אתנו לו הכבוד והגדלה והעז והממשלה מעתה ולעולמי עד אמן׃
Jude 1:25 Aramaic NT: Peshitta
ܒܠܚܘܕܘܗܝ ܐܠܗܐ ܦܪܘܩܢ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܡܪܢ ܩܕܡ ܬܫܒܘܚܬܗ ܒܚܕܘܬܐ ܠܗ ܫܘܒܚܐ ܘܐܘܚܕܢܐ ܘܐܝܩܪܐ ܘܪܒܘܬܐ ܐܦ ܗܫܐ ܘܒܟܠܗܘܢ ܥܠܡܐ ܐܡܝܢ ܀
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.
King James Bible
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Holman Christian Standard Bible
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now and forever. Amen.
the only.
Psalm 104:24 O LORD, how manifold are your works! in wisdom have you made them …
Psalm 147:5 Great is our Lord, and of great power: his understanding is infinite.
Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God! …
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
Ephesians 1:8 Wherein he has abounded toward us in all wisdom and prudence;
Ephesians 3:10 To the intent that now to the principalities and powers in heavenly …
1 Timothy 1:17 Now to the King eternal, immortal, invisible, the only wise God, …
God.
Psalm 78:20 Behold, he smote the rock, that the waters gushed out, and the streams …
Isaiah 12:2 Behold, God is my salvation; I will trust, and not be afraid: for …
Isaiah 45:21 Tell you, and bring them near; yes, let them take counsel together: …
John 4:22 You worship you know not what: we know what we worship: for salvation …
1 Timothy 2:3 For this is good and acceptable in the sight of God our Savior;
Titus 1:3,4 But has in due times manifested his word through preaching, which …
Titus 2:10,13 Not purloining, but showing all good fidelity; that they may adorn …
Titus 3:4 But after that the kindness and love of God our Savior toward man appeared,
2 Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ…
be glory.
1 Chronicles 29:11 Yours, O LORD is the greatness, and the power, and the glory, and …
Psalm 72:18,19 Blessed be the LORD God, the God of Israel, who only does wondrous things…
Daniel 4:37 Now I Nebuchadnezzar praise and extol and honor the King of heaven, …
See on
Matthew 6:13 And lead us not into temptation, but deliver us from evil: For your …
Ephesians 3:21 To him be glory in the church by Christ Jesus throughout all ages, …
1 Peter 4:11 If any man speak, let him speak as the oracles of God; if any man …
1 Peter 5:10,11 But the God of all grace, who has called us to his eternal glory …
2 Peter 3:18 But grow in grace, and in the knowledge of our Lord and Savior Jesus …
Revelation 1:6 And has made us kings and priests to God and his Father; to him be …
Revelation 4:9-11 And when those beasts give glory and honor and thanks to him that …
Revelation 5:13,14 And every creature which is in heaven, and on the earth, and under …
CONCLUDING REMARKS ON THE EPISTLE OF
Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas men egrapsen epistolen oligostichon men pepleromenen de ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
