Proverbs 22 Parallel Bible Translations

Proverbs 22 ▼
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1 A good name is more desirable than great riches; favor is better than silver and gold. A good name is to be chosen rather than great riches, and favor is better than silver or gold. A <i>good</i> name <i>is</i> rather to be chosen than great riches, <i>and</i> loving favour rather than silver and gold. A <i>good</i> name is to be more desired than great wealth; Favor is better than silver and gold. A good name is more desirable than great riches; to be esteemed is better than silver or gold.
2 The rich and the poor have this in common: The LORD is Maker of them all. The rich and the poor meet together; the LORD is the Maker of them all. The rich and poor meet together: the LORD <i>is</i> the maker of them all. The rich and the poor have a common bond, The LORD is the Maker of them all. Rich and poor have this in common: The LORD is the Maker of them all.
3 The prudent see danger and take cover, but the simple keep going and suffer the consequences. The prudent sees danger and hides himself, but the simple go on and suffer for it. A prudent <i>man</i> foreseeth the evil, and hideth himself: but the simple pass on, and are punished. A prudent person sees evil and hides himself, But the naive proceed, and pay the penalty. The prudent see danger and take refuge, but the simple keep going and pay the penalty.
4 The rewards of humility and the fear of the LORD are wealth and honor and life. The reward for humility and fear of the LORD is riches and honor and life. By humility <i>and</i> the fear of the LORD <i>are</i> riches, and honour, and life. The reward of humility <i>and</i> the fear of the LORD Are riches, honor, and life. Humility is the fear of the LORD; its wages are riches and honor and life.
5 Thorns and snares lie on the path of the perverse; he who guards his soul stays far from them. Thorns and snares are in the way of the crooked; whoever guards his soul will keep far from them. Thorns <i>and</i> snares <i>are</i> in the way of the froward: he that doth keep his soul shall be far from them. Thorns <i>and</i> snares are in the way of the perverse; One who guards himself will be far from them. In the paths of the wicked are snares and pitfalls, but those who would preserve their life stay far from them.
6 Train up a child in the way he should go, and when he is old he will not depart from it. Train up a child in the way he should go; even when he is old he will not depart from it. Train up a child in the way he should go: and when he is old, he will not depart from it. Train up a child in the way he should go, Even when he grows older he will not abandon it. Start children off on the way they should go, and even when they are old they will not turn from it.
7 The rich rule over the poor, and the borrower is slave to the lender. The rich rules over the poor, and the borrower is the slave of the lender. The rich ruleth over the poor, and the borrower <i>is</i> servant to the lender. The rich rules over the poor, And the borrower <i>becomes</i> the lender’s slave. The rich rule over the poor, and the borrower is slave to the lender.
8 He who sows injustice will reap disaster, and the rod of his fury will be destroyed. Whoever sows injustice will reap calamity, and the rod of his fury will fail. He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. One who sows injustice will reap disaster, And the rod of his fury will perish. Whoever sows injustice reaps calamity, and the rod they wield in fury will be broken.
9 A generous man will be blessed, for he shares his bread with the poor. Whoever has a bountiful eye will be blessed, for he shares his bread with the poor. He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. One who is generous will be blessed, Because he gives some of his food to the poor. The generous will themselves be blessed, for they share their food with the poor.
10 Drive out the mocker, and conflict will depart; even quarreling and insults will cease. Drive out a scoffer, and strife will go out, and quarreling and abuse will cease. Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. Drive out the scoffer, and strife will leave, Even quarreling and dishonor will cease. Drive out the mocker, and out goes strife; quarrels and insults are ended.
11 He who loves a pure heart and gracious lips will have the king for a friend. He who loves purity of heart, and whose speech is gracious, will have the king as his friend. He that loveth pureness of heart, <i>for</i> the grace of his lips the king <i>shall be</i> his friend. One who loves purity of heart <i>And</i> whose speech is gracious, the king is his friend. One who loves a pure heart and who speaks with grace will have the king for a friend.
12 The LORD’s eyes keep watch over knowledge, but He frustrates the words of the faithless. The eyes of the LORD keep watch over knowledge, but he overthrows the words of the traitor. The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor. The eyes of the LORD protect knowledge, But He overthrows the words of the treacherous person. The eyes of the LORD keep watch over knowledge, but he frustrates the words of the unfaithful.
13 The slacker says, “There is a lion outside! I will be slain in the streets!” The sluggard says, “There is a lion outside! I shall be killed in the streets!” The slothful <i>man</i> saith, <i>There is</i> a lion without, I shall be slain in the streets. The lazy one says, “There is a lion outside; I will be killed in the streets!” The sluggard says, “There’s a lion outside! I’ll be killed in the public square!”
14 The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it. The mouth of forbidden women is a deep pit; he with whom the LORD is angry will fall into it. The mouth of strange women <i>is</i> a deep pit: he that is abhorred of the LORD shall fall therein. The mouth of an adulteress is a deep pit; He who is cursed of the LORD will fall into it. The mouth of an adulterous woman is a deep pit; a man who is under the LORD’s wrath falls into it.
15 Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him. Folly is bound up in the heart of a child, but the rod of discipline drives it far from him. Foolishness <i>is</i> bound in the heart of a child; <i>but</i> the rod of correction shall drive it far from him. Foolishness is bound up in the heart of a child; The rod of discipline will remove it far from him. Folly is bound up in the heart of a child, but the rod of discipline will drive it far away.
16 Oppressing the poor to enrich oneself or giving gifts to the rich will surely lead to poverty. Whoever oppresses the poor to increase his own wealth, or gives to the rich, will only come to poverty. He that oppresseth the poor to increase his <i>riches, and</i> he that giveth to the rich, <i>shall</i> surely <i>come</i> to want. One who oppresses the poor to make more for himself, <i>Or</i> gives to the rich, <i>will</i> only <i>come</i> to poverty. One who oppresses the poor to increase his wealth and one who gives gifts to the rich—both come to poverty.
17 Incline your ear and hear the words of the wise— apply your mind to my knowledge— Incline your ear, and hear the words of the wise, and apply your heart to my knowledge, Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. Extend your ear and hear the words of the wise, And apply your mind to my knowledge; Pay attention and turn your ear to the sayings of the wise; apply your heart to what I teach,
18 for it is pleasing when you keep them within you and they are constantly on your lips. for it will be pleasant if you keep them within you, if all of them are ready on your lips. For <i>it is</i> a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. For it will be pleasant if you keep them within you, So that they may be ready on your lips. for it is pleasing when you keep them in your heart and have all of them ready on your lips.
19 So that your trust may be in the LORD, I instruct you today— yes, you. That your trust may be in the LORD, I have made them known to you today, even to you. That thy trust may be in the LORD, I have made known to thee this day, even to thee. So that your trust may be in the LORD, I have taught you today, you indeed. So that your trust may be in the LORD, I teach you today, even you.
20 Have I not written for you thirty sayings about counsel and knowledge, Have I not written for you thirty sayings of counsel and knowledge, Have not I written to thee excellent things in counsels and knowledge, Have I not written to you excellent things Of counsels and knowledge, Have I not written thirty sayings for you, sayings of counsel and knowledge,
21 to show you TRUE and reliable words, that you may soundly answer those who sent you? to make you know what is right and true, that you may give a true answer to those who sent you? That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? To make you know the certainty of the words of truth, So that you may correctly answer him who sent you? teaching you to be honest and to speak the truth, so that you bring back truthful reports to those you serve?
22 Do not rob a poor man because he is poor, and do not crush the afflicted at the gate, Do not rob the poor, because he is poor, or crush the afflicted at the gate, Rob not the poor, because he <i>is</i> poor: neither oppress the afflicted in the gate: Do not rob the poor because he is poor, Nor crush the needy at the gate; Do not exploit the poor because they are poor and do not crush the needy in court,
23 for the LORD will take up their case and will plunder those who rob them. for the LORD will plead their cause and rob of life those who rob them. For the LORD will plead their cause, and spoil the soul of those that spoiled them. For the LORD will plead their case And take the life of those who rob them. for the LORD will take up their case and will exact life for life.
24 Do not make friends with an angry man, and do not associate with a hot-tempered man, Make no friendship with a man given to anger, nor go with a wrathful man, Make no friendship with an angry man; and with a furious man thou shalt not go: Do not make friends with a person <i>given</i> to anger, Or go with a hot-tempered person, Do not make friends with a hot-tempered person, do not associate with one easily angered,
25 or you may learn his ways and entangle yourself in a snare. lest you learn his ways and entangle yourself in a snare. Lest thou learn his ways, and get a snare to thy soul. Or you will learn his ways And find a snare for yourself. or you may learn their ways and get yourself ensnared.
26 Do not be one who gives pledges, who puts up security for debts. Be not one of those who give pledges, who put up security for debts. Be not thou <i>one</i> of them that strike hands, <i>or</i> of them that are sureties for debts. Do not be among those who shake hands, Among those who become guarantors for debts. Do not be one who shakes hands in pledge or puts up security for debts;
27 If you have nothing with which to pay, why should your bed be taken from under you? If you have nothing with which to pay, why should your bed be taken from under you? If thou hast nothing to pay, why should he take away thy bed from under thee? If you have nothing with which to repay, Why should he take your bed from under you? if you lack the means to pay, your very bed will be snatched from under you.
28 Do not move an ancient boundary stone which your fathers have placed. Do not move the ancient landmark that your fathers have set. Remove not the ancient landmark, which thy fathers have set. Do not move the ancient boundary Which your fathers have set. Do not move an ancient boundary stone set up by your ancestors.
29 Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men. Do you see a man skillful in his work? He will stand before kings; he will not stand before obscure men. Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean <i>men</i>. Do you see a person skilled in his work? He will stand before kings; He will not stand before obscure people. Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank.
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