Lexical Summary peh: Mouth Original Word: פֶה Strong's Exhaustive Concordance according as after, appointment, assent, collar, commandment, eat, edge, end, From pa'ah; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to -- accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word. see HEBREW pa'ah NAS Exhaustive Concordance Word Origina prim. root Definition mouth NASB Translation accord (1), accordance (1), accordance* (1), accorded (1), according (9), according* (2), apt (1), beak (2), boast* (1), boasting (1), collar (1), command (45), commandment (6), counsel (1), dictated* (1), dictation (6), edge (37), edges (2), end (2), evidence (4), face (4), hunger (1), intent (1), jaws (1), just* (1), lips (5), mouth (275), mouths (14), much (3), one end (2), one end to the other (1), one end to another (1), opening (11), parts (1), portion (2), promised* (1), proportion (5), proportionate (2), said* (1), say (1), settled* (1), so (1), sound (1), speech (3), spoke (1), spoken* (1), spokesman (1), talking* (1), taste (1), terms (2), told* (1), two-edged (2), uniformly* (2), what they say (1), whenever (1), wishes (1), word (7), words (3). Brown-Driver-Briggs מֶּה485 noun masculineJoshua 9:2 mouth (probably biliteral [פו, פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenician לפי according to; Assyrian pû, mouth; Arabic ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() 1. a. mouth, of man, organ of eating and drinking Genesis 25:28; Judges 7:6; 1 Samuel 14:26,27; Nehemiah 9:20; Proverbs 19:24 = Proverbs 26:15 +; figurative as finding things sweet Job 20:12; Psalm 119:103; figurative of earth Genesis 4:11, swallowing Korah, etc. Numbers 16:30,32; Numbers 26:10; Deuteronomy 11:6; figurative also of Sh®°ôl, וּפָֽעֲרָה פִיהָ Isaiah 5:14, compare Psalm 69:16. b. external organ, וַיָּשֶׂם מִּיו עַלמִּֿיו 2 Kings 4:34; Proverbs 30:20; of kissing 1 Kings 19:18; Songs 1:2, וַתִּשַּׁק יָדִי לְפִי Job 31:27; compare phrase שִׂים יָד עַלמֶּֿה (of keeping silence) Judges 18:19; Micah 7:16; Job 21:5, compare Job 29:9; Job 40:4; Proverbs 30:32; of mocking triumph ׳מָּעַר עָלַי בְּפ Job 16:10; עַל ׳הִרְחִיב פ Psalm 35:21; Isaiah 57:4, also רָחַב מִּי עַל 1 Samuel 2:1. c. of ׳י in theoph., sending out fire 2 Samuel 22:9 = Psalm 18:9. 2. a. much oftener, as organ of speech, of man: ׳פ speaks Genesis 45:12; 2 Samuel 1:16; Isaiah 9:16; Job 9:20; Job 15:5,6; Psalm 37:30 +; speak בְּמוֺפִֿי Job 19:16; open ׳פ, ׳אֶליֿ Judges 11:35,36, absolute Job 3:1; Job 33:2 +; shut ׳פ (be silent) Isaiah 52:15, compare ׳חָשַׂךְ פ Job 7:11, and (of iniquity, personified) ׳קָצַף פ Job 5:16; Psalm 107:42; guard ׳פ, Proverbs 13:3 (נָצַר), Proverbs 21:23 (שָׁמַר), compare ׳שָׁמַר מִּתְחֵי פ Micah 7:5, also Psalm 39:2 (see שׁמר); words, etc., are in (ב) mouth 2 Samuel 17:5; 2 Samuel 18:25; Deuteronomy 30:14; 1 Kings 17:24; ׳שִׂים דְּבָרִים בְּפ 2 Samuel 14:3,19; Exodus 4:15, also (God subject) Numbers 22:38; Numbers 23:12,16 +; of utterance ׳יָצָא מִמּ Judges 11:36; Numbers 30:3; Numbers 32:24; Joshua 6:10 +; depart from mouth (cease to be mentioned) ׳מוּשׁ מִמּ Joshua 1:8; Isaiah 59:21, compare ׳נִכְרַת מִמּ Jeremiah 7:28, לֹא יִשָּׁמַע עַלמִּֿיךָ Exodus 23:13; ׳אִמְרֵי פ Deuteronomy 32:1 words of my mouth, so Job 8:2; Psalm 19:15; Psalm 54:4; ׳דְּבְרֵי פ Psalm 36:4; Ecclesiastes 10:12; of agency, ׳כְּמּ by the mouth of2Chronicles 36:21,22 = ׳מִמּ Ezra 1:1; דִּכֶּר מִּיו עִםמִּֿיו Jeremiah 32:4 speak mouth to mouth = Jeremiah 34:3; ׳פ = speech, sayings Isaiah 29:13; Psalm 49:14; Ecclesiastes 10:3; ׳כְּבַד פ Exodus 4:10 heavy of speech (not eloquent); ׳אֶהְיֶה עִםפֿ Exodus 4:12; Exodus 4:15, i.e. aid thee in speaking; ׳יִהְיֶהלְּֿךָ לְפ Exodus 4:16 he shall be mouth for thee; מִמִּיו יִקְרָא אֵלַי Jeremiah 36:18, i.e. dictate; ׳כָּתַב מִמּ see כָּתַב 1b (3); bad qualities ascribed to it, ׳עִקְּשׁוּת פ Proverbs 4:24; Proverbs 6:12; מִּי תַהְמֻּכוֺת Proverbs 8:13; מֶּה חָלָק Proverbs 26:28; ׳אַלתַּֿגְדֵּל פ Obadiah 12, compare Micah 6:12; Ezekiel 35:13. b. as laughing Job 8:21; Psalm 126:2; panting Psalm 119:131. c. of God; his mouth speaks Isaiah 1:20; Isaiah 40:5; Jeremiah 9:11 +; he speaks ׳בְּפ 1 Kings 8:15,34; word proceeds ׳מִמּ Deuteronomy 8:3; Isaiah 45:23 +; מֶּה אֶלמֶּֿה אֲדַכֵּר כּוֺ Numbers 12:8; he creates בְּרוּחַ מִּיו Psalm 33:6; he executes judgment כְּשֵׁבֶט מִּיו Isaiah 11:4; especially = command: ׳עָבַר אֶתמִּֿי י 1 Samuel 15:24; Numbers 14:41, compare Numbers 22:18; Proverbs 8:29; ׳פ (אֶתֿ) מָרָה 1 Samuel 12:14,15; Numbers 20:24; 1 Kings 13:21 +; compare d. of idols, Psalm 115:5; Psalm 136:16; Psalm 136:17. e. of musical instrument = sound Amos 6:5 (compare 6d). 3 of animals: bird Genesis 8:11 (carrying), Isaiah 10:14 (chirping); ass Numbers 22:28 (speaking); bear, lion 1 Samuel 17:35 (seizing), Amos 3:12 (id.), hippop. Job 40:23 (drinking), crocodile Job 41:11; Job 41:13 (breathing flame); also of human foes, under figure of ravenous beasts Psalm 22:22; Ezekiel 21:27; Ezekiel 34:10; מָּצָה עַל ׳פ Psalm 22:14; Lamentations 2:16; Lamentations 3:46; hence of edge of sword, חֶרֶב מִּיּוֺת Proverbs 5:4 a sword with edges (in simile), = ׳ח מִּיפִיּוֺת Psalm 149:6; compare Judges 3:16; see also 6c (2), below; בַּעַל מִּיפִיּוֺת Isaiah 41:15, of מוֺרַג. 4 mouth = opening, orifice; of well Genesis 29:2,3(twice in verse); Genesis 29:8,10; cave Joshua 10:18,22,27; ravine, abyss Jeremiah 48:28 (si vera lectio, compare Gie); also of Sh®°ôl Psalm 141:7; of a sack Genesis 42:27; Genesis 43:12,21; Genesis 44:1,2,8; ephah Zechariah 5:8; high-priest's robe Exodus 28:32 5t., compare probably Psalm 133:2; tunic Job 30:18; of a round opening also 1 Kings 7:31 (3 t. in verse) (on text and meaning see Benz Kit); of mouth of Nile Isaiah 19:7 (others brink); gate of city Proverbs 8:3 (but read perhaps לִפְנֵי, see Toy). 5. a. extremity, end מֶּה לָפֶה from end to end, of a temple 2 Kings 10:21; city 2 Kings 21:16, מִמֶּה אֶלמֶּֿה of land Ezra 9:11. b. = portion, מִּי שְׁנַיִם Deuteronomy 21:17; 2 Kings 2:9; Zechariah 13:8. 6 with prepositions: — a. אֶל מִּי, see below d (2). b. כְּפִי: (a) according to the command of, 1 Chronicles 12:23; (b) according to the mouth of, i.e. in proportion to (compare Assyrian ki-i pi-i, DlHWB 325), Exodus 16:21 they gathered it אִישׁ כְּפִי אָכְלוֺ each in proportion to his eating (Exodus 16:16; Exodus 16:18 לְפִי), Leviticus 25:52 כְּפִי שָׁנָיו according to the number of his years (compare Leviticus 25:16 לְפִי); Numbers 6:21; Numbers 7:5 אִישׁ כְּפִי עֲבֹדָתוֺ (so 2 Chronicles 31:2), 2 Chronicles 7:7,8; 35:8 (all P); Job 33:6 הֵןאֲֿנִי כְפִיךָ לָאֵל I am in the proportion of thee as regards God, i.e. I stand towards God even as thou dost. As conjunction, כְּפִי אֲשֶׁר, Malachi 2:9 כְּפי אֲשֶׁר אֵינְכֶם שֹׁמְרִים אֶתדְּֿרָכַי accusative asye do not keep, etc.; and without אשׁר Zechariah 2:4 כְּפִי אִישׁלֹֿא נָשָׂא ראֹשׁוֺ in such proportion that none did lift up his head (but We Now אֲשֶׁר for אִישׁ, that it, Judah, did not, etc.). c. לְפִי, nearly the same with כְּפִי (see לְ 5i b), but more common (compare Aramaic לְפוּם, d. עַל מִּי: (1) according to (עַל 1f a) the mouth of, i.e. (a) the command of, Genesis 41:40; Genesis 45:21; Exodus 17:1; Exodus 38:21; Numbers 3:16,39 + (especially P), 2 Kings 23:35; (β) the evidence or sentence of, Deuteronomy 17:6 עַלמִּֿי עֵד אֶחָד, Deuteronomy 19:15; Deuteronomy 21:5 (on עַלמִּֿי הַנָּ֑בֶל Amos 6:5, see 2e above). (2) according to the measure of, in accordance with, Genesis 43:7 we told him על פי הדברים האלה according to these words (i.e. the questions Joseph asked), Exodus 34:27 in accordance with these words, Leviticus 27:8 עלפֿי אשׁר תַּשִּׂיג יַד הנֹּדֵר according to what the hand of the vower can reach to, Leviticus 27:18 (compare לְפִי Leviticus 25:16,51), Deuteronomy 17:10,11; 2 Samuel 13:32 (but see שׂוּמָה), Proverbs 22:6 חֲנֹךְ לַנַּעַר על פי דרכו. In the same sense אֶל מִּי, Joshua 15:13; Joshua 17:4; Joshua 21:3. מֻּם noun masculineDaniel 7:8 mouth (compare Biblical Hebrew מֶּה; on form see K§ 61, 2) M§ 76f.); — ׳פ absolute Daniel 7:8,20, construct Daniel 4:28 +, suffix מֻּמֵּהּ (on form see Kl.c. NöZur Gram. d. Class. Arabic 15 (1896) (expansion of biliteral √), BaZMG xii (1887), 633 f.) Daniel 7:5; — mouth of king Daniel 4:28, lions Daniel 6:23, beast (in vision) Daniel 7:5, horn (ib.) Daniel 7:8; Daniel 7:20; mouth of pit Daniel 6:18. מַּס see פסם. below Topical Lexicon Physical Organ and Facet of Personality Peh appears first in Genesis 4:11 where the ground is said to have “opened its mouth to receive your brother’s blood.” The word regularly denotes the human mouth as the visible gateway of life, speech, eating, and breath (Genesis 43:16; Exodus 16:16; Job 19:16). Because Israelite anthropology views the person as an integrated whole, the mouth represents more than anatomy; it is the doorway of the heart (Proverbs 4:24; Matthew 12:34 echoes this). The biblical writers frequently move from the concrete to the moral: “A fool’s mouth is his ruin” (Proverbs 18:7), while “the mouth of the righteous brings forth wisdom” (Proverbs 10:31). Vehicle of Divine Communication The recurring expression “the mouth of the LORD” (for example, Isaiah 1:20; Micah 4:4) affirms verbal, self-attesting revelation. The prophets anchor their oracles in a God who speaks, not merely inspires thoughts. Deuteronomy 8:3 ties the wilderness manna to this principle: “man does not live on bread alone, but on every word that comes from the mouth of the LORD.” Jesus cites that verse in Matthew 4:4, underscoring the continuity of divine speech from Torah to Gospel. The same formulation grounds the promise of Scripture’s endurance: “The grass withers, the flower fades, but the word of our God stands forever” (Isaiah 40:8). Prophetic Commissioning and Empowerment When Jeremiah protests his youth, God responds, “I have put My words in your mouth” (Jeremiah 1:9). Similar imagery appears in Isaiah 51:16 and Ezekiel 3:2–4. Peh thus highlights prophetic authority: the prophet’s mouth becomes the conduit of God’s mouth. This concept reaches its climactic fulfillment in the promised Servant-Messiah whose mouth is “like a sharp sword” (Isaiah 49:2) and who “had done no violence, nor was any deceit in His mouth” (Isaiah 53:9; 1 Peter 2:22). Instrument of Praise and Prayer The Psalter harnesses peh for worship. David vows, “O Lord, open my lips, and my mouth will declare Your praise” (Psalm 51:15). Corporate thanksgiving echoes the same theme: “My mouth will tell of Your righteousness, of Your salvation all day long” (Psalm 71:15). Genuine praise arises not merely from the lips but from an obedient life (Psalm 119:13, 172). Conversely, insincere praise is condemned: “This people… honors Me with their lips, but their hearts are far from Me” (Isaiah 29:13). Agency of Blessing and Curse The patriarchs convey blessing by speech (Genesis 27:4). Oaths and covenants depend upon what proceeds from the mouth (Numbers 30:2). Because spoken words create binding realities, Israel’s law warns against rash vows (Judges 11:35; Ecclesiastes 5:2–6). Blessing and cursing occupy the same organ; James 3:10 later laments this duplicity. Legal Testimony and Judicial Procedure The Mosaic code requires “the testimony of two or three witnesses” to establish a matter “by the mouth of” those witnesses (Deuteronomy 17:6; 19:15). The principle safeguards justice, restrains vengeance, and foreshadows New Covenant church discipline (Matthew 18:16; 2 Corinthians 13:1). Standard of Measurement and Provision Peh can denote a measured portion, as when each Israelite gathered manna “according to what he could eat” (Exodus 16:18) or when Joseph’s brothers receive grain “according to the mouth of the little ones” (Genesis 43:34, Hebrew text). The phrase “mouth of two” in 2 Kings 7:1 refers to a set measure of flour. The image is domestic and pastoral: the Lord provides exactly what is needed. Edge, Opening, and Geographic Features Beyond speech, peh describes openings of caves (Numbers 22:31), wells (Genesis 29:2), sacks (Genesis 42:27), and city gates (Isaiah 3:26). Military texts employ it for the “edge of the sword” (Joshua 8:24). Figuratively, the “mouth of Sheol” yawns to consume (Psalm 141:7), portraying death as a devouring beast. Wisdom Literature and Ethical Speech Proverbs and Job devote extended reflection to the mouth. Themes include honesty (Proverbs 12:22), restraint (Proverbs 13:3), gentleness (Proverbs 15:1), and timing (Proverbs 15:23). Job’s integrity is defended by his refusal to “speak wickedness with my tongue” (Job 27:4). These texts ground New Testament exhortations such as Ephesians 4:29. Corporate Covenant Renewal At Sinai the people reply, “All that the LORD has spoken we will do” (Exodus 19:8). Their collective mouth affirms covenant obedience, yet subsequent history reveals the tension between confession and action. The prophetic critique of lip-service (Isaiah 29:13) invites continual renewal of sincere confession (Romans 10:9–10). Messianic Fulfillment and Eschatological Hope Isaiah’s Servant wields words like a sword, previewing the glorified Christ who “strikes the nations, and He will rule them with an iron scepter” (Revelation 19:15). Meanwhile the righteous wait for the day when “the mouth of the LORD has spoken” every promise into consummated reality (Isaiah 55:11; 2 Peter 3:4-13). Practical Ministry Implications 1. Preaching: The authority of Scripture rests on divine speech; preaching must echo the mouth of God, not human opinion. Peh therefore threads through redemptive history as symbol and substance of God’s communicative purpose—calling, correcting, and consoling His people until every mouth confesses that Jesus Christ is Lord, to the glory of God the Father. Forms and Transliterations בְּ֝פִ֗יו בְּ֭פִי בְּֽפִי־ בְּפִ֑י בְּפִ֑יהָ בְּפִ֑יו בְּפִ֑יךְ בְּפִ֑יךָ בְּפִ֑ימוֹ בְּפִ֔י בְּפִ֔יהוּ בְּפִ֔יו בְּפִ֔יךָ בְּפִ֖י בְּפִ֖יו בְּפִ֖יךָ בְּפִ֗יו בְּפִ֛יךָ בְּפִ֜יךָ בְּפִ֡יהוּ בְּפִ֣י בְּפִ֣י ׀ בְּפִ֣יו בְּפִ֤י בְּפִ֤יו בְּפִ֥י בְּפִ֥יו בְּפִ֥יךָ בְּפִ֨י ׀ בְּפִֽי׃ בְּפִֽיהָ׃ בְּפִֽיו׃ בְּפִֽיךָ׃ בְּפִי֙ בְּפִיהֶ֑ם בְּפִיהֶ֔ם בְּפִיהֶ֖ם בְּפִיהֶ֗ם בְּפִיהֶ֨ם בְּפִיהֶֽם׃ בְּפִיהֶם֙ בְּפִיכֶ֔ם בְּפִיכֶם֮ בְּפֶ֗ה בפה בפי בפי־ בפי׃ בפיה בפיה׃ בפיהו בפיהם בפיהם׃ בפיו בפיו׃ בפיך בפיך׃ בפיכם בפימו הַפֶּ֔ה הפה וּ֝פִ֗י וּ֝פִ֗יו וּ֝פִיהֶ֗ם וּ֠פִיהוּ וּֽפִי־ וּבְפִ֥י וּלְפִ֞י וּלְפִי֙ וּמִפִּ֥י וּמִפִּ֨י וּפִ֖י וּפִ֙יהָ֙ וּפִ֛יהוּ וּפִ֥י וּפִ֨י וּפִֽי־ וּפֶ֥ה ובפי ולפי ומפי ופה ופי ופי־ ופיה ופיהו ופיהם ופיו כְּפִ֖י כְּפִ֗י כְּפִ֣י כְּפִ֤י כְּפִ֥י כְּפִי֙ כְּפִי־ כְפִ֣יךָ כפי כפי־ כפיך לְֽפִי־ לְפִ֑י לְפִ֑יהוּ לְפִ֛יו לְפִ֞י לְפִ֣י לְפִ֣י ׀ לְפִ֥י לְפִ֨יו לְפִֽי־ לְפִֽי׃ לְפִי־ לְפִיהֶֽם׃ לְפִיהֶן֙ לְפֶ֔ה לְפֶֽה׃ לָפֶ֑ה לָפֶֽה׃ לפה לפה׃ לפי לפי־ לפי׃ לפיהו לפיהם׃ לפיהן לפיו לפיש־ מִ֝פִּ֗יו מִ֭פִּיו מִפִּ֑יהָ מִפִּ֑יהוּ מִפִּ֑יו מִפִּ֑יךָ מִפִּ֔י מִפִּ֔יו מִפִּ֖יו מִפִּ֗יו מִפִּ֗יךָ מִפִּ֗ינוּ מִפִּ֣י מִפִּ֣יו מִפִּ֣יךָ מִפִּ֤י מִפִּ֥י מִפִּ֥יו מִפִּ֧י מִפִּֽיו׃ מִפִּי֙ מִפִּי֩ מִפִּי־ מִפִּיהֶ֑ם מִפִּיהֶ֔ם מִפִּיהֶֽם׃ מִפִּיו֙ מִפִּיךָ֩ מִפִּיכֶ֑ם מִפִּיכֶ֖ם מִפִּיכֶֽם׃ מִפֶּ֥ה מפה מפי מפי־ מפיה מפיהו מפיהם מפיהם׃ מפיו מפיו׃ מפיך מפיכם מפיכם׃ מפינו פִ֑י פִ֑יהָ פִ֑יו פִ֑יךָ פִ֔יךָ פִ֖י פִ֖יהָ פִ֖יהוּ פִ֗יךָ פִ֗ים פִ֙יךָ֙ פִ֛י פִ֝֗י פִ֡י פִ֣יהוּ פִ֣יךָ פִ֥יהוּ פִ֪י פִ֭י פִ֭יו פִּ֑י פִּ֑יהוּ פִּ֑יו פִּ֑יךָ פִּ֔י פִּ֔יהָ פִּ֔יהוּ פִּ֔יו פִּ֔יךָ פִּ֖י פִּ֖יךָ פִּ֗י פִּ֗יהָ פִּ֗יךָ פִּ֗ימוֹ פִּ֙יהָ֙ פִּ֙יךָ֙ פִּ֜י פִּ֜יו פִּ֜יךָ פִּ֝֗י פִּ֝֗יהוּ פִּ֝֗יו פִּ֝֗יךָ פִּ֝֗ימוֹ פִּ֣י פִּ֣י ׀ פִּ֣יהוּ פִּ֣יו פִּ֤י פִּ֤י ׀ פִּ֥י פִּ֥יךָ פִּ֨י פִּ֨יו פִּ֫יהֶ֥ם פִּ֭י פִּ֭יהֶם פִּ֭יהָ פִּ֭יו פִּ֭יךָ פִּֽי־ פִּֽי׃ פִּֽיהָ׃ פִּֽיהוּ׃ פִּֽיו׃ פִּֽיךָ׃ פִּי֙ פִּי֩ פִּיּֽוֹת׃ פִּי־ פִּיהֶ֑ם פִּיהֶ֔ם פִּיהֶ֖ם פִּיהֶ֥ם פִּיהֶֽם׃ פִּיהֶם֙ פִּיו֒ פִּיו֮ פִּינוּ֮ פִֽי־ פִֽי׃ פִֽיהוּ׃ פִֽיו׃ פִֽיךָ׃ פִי֙ פִי־ פֶ֖ה פֶּ֑ה פֶּ֔ה פֶּ֖ה פֶּ֛ה פֶּ֞ה פֶּ֣ה פֶּ֥ה פֶּֽה־ פֶּֽה׃ פֶּה֙ פֶּה֮ פה פה־ פה׃ פי פי־ פי׃ פיה פיה׃ פיהו פיהו׃ פיהם פיהם׃ פיו פיו׃ פיות׃ פיך פיך׃ פים פימו פינו bə·p̄eh bə·p̄î bə·p̄î- bə·p̄î·hā bə·p̄î·hem bə·p̄î·hū bə·p̄î·ḵā bə·p̄î·ḵem bə·p̄î·mōw bə·p̄îḵ bə·p̄îw beFi beFich beFicha befiChem beFiha befiHem beFihu beFimov beFiv bePeh bəp̄eh bəp̄î bəp̄î- bəp̄îhā bəp̄îhem bəp̄îhū bəp̄îḵ bəp̄îḵā bəp̄îḵem bəp̄îmōw bəp̄îw cheFicha feh fi ficha Fiha Fihu Fim Fiv hap·peh happeh kə·p̄î kə·p̄î- ḵə·p̄î·ḵā keFi kəp̄î kəp̄î- ḵəp̄îḵā lā·p̄eh laPeh lāp̄eh lə·p̄eh lə·p̄î lə·p̄î- lə·p̄î·hem lə·p̄î·hen lə·p̄î·hū lə·p̄î·śi- lə·p̄îw lefi lefiHem lefiHen leFihu lefiSi leFiv lePeh ləp̄eh ləp̄î ləp̄î- ləp̄îhem ləp̄îhen ləp̄îhū ləp̄îśi- ləp̄îw mip·peh mip·pî mip·pî- mip·pî·hā mip·pî·hem mip·pî·hū mip·pî·ḵā mip·pî·ḵem mip·pî·nū mip·pîw mippeh mipPi mippî mippî- mipPicha mippiChem mipPiha mippîhā mippiHem mippîhem mipPihu mippîhū mippîḵā mippîḵem mipPinu mippînū mipPiv mippîw peh p̄eh peh- pi pî p̄î pî- p̄î- pî·hā p̄î·hā pî·hem pî·hū p̄î·hū pî·ḵā p̄î·ḵā pî·mōw pî·nū pî·yō·wṯ Picha Piha pîhā p̄îhā piHem pîhem Pihu pîhū p̄îhū pîḵā p̄îḵā p̄îm pimo pîmōw piNu pînū piv pîw p̄îw piYot pîyōwṯ ū·ḇə·p̄î ū·lə·p̄î ū·mip·pî ū·p̄eh ū·p̄î ū·p̄î- ū·p̄î·hā ū·p̄î·hem ū·p̄î·hū ū·p̄îw ūḇəp̄î ufi uFiha ufiHem Ufihu uFiv uleFi ūləp̄î umipPi ūmippî uPeh ūp̄eh ūp̄î ūp̄î- ūp̄îhā ūp̄îhem ūp̄îhū ūp̄îw uveFiLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Genesis 4:11 HEB: פָּצְתָ֣ה אֶת־ פִּ֔יהָ לָקַ֛חַת אֶת־ NAS: has opened its mouth to receive KJV: which hath opened her mouth to receive INT: which has opened mouth to receive blood Genesis 8:11 Genesis 24:57 Genesis 25:28 Genesis 29:2 Genesis 29:3 Genesis 29:3 Genesis 29:8 Genesis 29:10 Genesis 34:26 Genesis 41:40 Genesis 42:27 Genesis 43:7 Genesis 43:12 Genesis 43:21 Genesis 44:1 Genesis 44:2 Genesis 44:8 Genesis 45:12 Genesis 45:21 Genesis 47:12 Exodus 4:10 Exodus 4:11 Exodus 4:12 Exodus 4:15 497 Occurrences |