Incense: Compounded by Bezaleel
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Incense in the biblical context holds significant spiritual and ceremonial importance, particularly in the worship practices of ancient Israel. The specific incense compounded by Bezaleel is a noteworthy example, as it was divinely ordained and crafted for use in the Tabernacle, the portable dwelling place for the Divine presence among the Israelites.

Biblical Foundation

The instructions for the creation of this sacred incense are found in the Book of Exodus. God commanded Moses to have a special incense made for the Tabernacle, emphasizing its exclusivity and sanctity. Exodus 30:34-38 provides the detailed formula and purpose: "Then the LORD said to Moses, 'Take fragrant spices—gum resin, onycha, and galbanum—and pure frankincense, all in equal measures, and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy. Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you. You are never to use this formula to make incense for yourselves; you shall regard it as holy to the LORD. Anyone who makes something like it to enjoy its fragrance shall be cut off from his people.'"

Role of Bezaleel

Bezaleel, the son of Uri, was divinely chosen and endowed with the Spirit of God to oversee the construction of the Tabernacle and its furnishings, including the sacred incense. Exodus 31:1-5 highlights his divine appointment: "Then the LORD said to Moses, 'See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, understanding, and ability in all kinds of craftsmanship, to design artistic works in gold, silver, and bronze, to cut gemstones for settings, and to carve wood, so that he may be a master of every craft.'"

Bezaleel's role was not merely that of a craftsman but of a divinely inspired artisan, entrusted with the sacred task of creating items that would facilitate the worship and presence of God among His people.

Symbolism and Significance

The incense compounded by Bezaleel was not only a physical substance but also a symbol of prayer and divine communication. Psalm 141:2 reflects this symbolic meaning: "May my prayer be set before You like incense, my uplifted hands like the evening offering." The rising smoke of the incense represented the prayers of the Israelites ascending to God, a fragrant offering pleasing to the Lord.

The exclusivity of the incense formula underscored the holiness and separateness of God. It was a tangible reminder of the sacredness of worship and the reverence due to the Almighty. The severe prohibition against replicating the incense for personal use further emphasized its sanctity and the seriousness with which God’s commands were to be regarded.

Ceremonial Use

The incense was used in the Tabernacle as part of the daily rituals performed by the priests. It was burned on the Altar of Incense, which stood before the veil separating the Holy Place from the Most Holy Place. This daily offering of incense was a perpetual reminder of the need for continual prayer and intercession before God.

In summary, the incense compounded by Bezaleel was a divinely ordained element of Israelite worship, symbolizing prayer, sanctity, and the presence of God. Its creation and use were integral to the spiritual life of the community, reflecting the deep connection between the divine and His chosen people.
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Exodus 37:29
And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
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Resources
Who was King Uzziah in the Bible? | GotQuestions.org

Who was Dathan in the Bible? | GotQuestions.org

What were the Holy Place and the Most Holy Place in the temple / tabernacle? | GotQuestions.org

Incense: Dictionary and Thesaurus | Clyx.com

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Subtopics

Incense

Incense by Priests

Incense by Uzziah

Incense for God's Service Mixed With Sweet Spices

Incense in Making Atonement

Incense of an Acceptable Sacrifice

Incense of Praise

Incense of Prayer

Incense used in Idolatrous Worship

Incense: An Article of Extensive Commerce

Incense: Brought from Sheba

Incense: Called Frankincense

Incense: Common, not to be offered to God

Incense: Compounded by Bezaleel

Incense: Designed for Atonement

Incense: Formula for Compounding

Incense: Korah and his Company Punished for offering

Incense: Korah, Dathan, and Abiram

Incense: Levites had Charge of

Incense: Nadab and Abihu Destroyed for offering, With Strange Fire

Incense: None But Priest to offer

Incense: Offered by Nadab and Abihu in an Unauthorized Manner

Incense: Offered by the High Priest in the Most Holy Place on the Day of

Incense: Offered in Censers

Incense: Offered in Idolatrous Worship

Incense: Offered Morning and Evening

Incense: Offered with Fire from off the Altar of Burnt offering

Incense: Offered: Morning and Evening

Incense: Offered: On the Altar of Gold

Incense: Offered: Perpetually

Incense: Offering of, Allotted to the Priests

Incense: On the Golden Altar

Incense: Prayer

Incense: Presented by the Wise Men to Jesus

Incense: Presented to Christ by the Wise Men

Incense: Put on Meat offerings

Incense: Receipt for Mixing

Incense: Symbolical of the Prayers of Saints

Incense: The Jews Prayed at Time of offering

Incense: The Jews: Not Accepted in offering, on Account of Sin

Incense: The Jews: Offered, to Idols on Altars of Brick

Incense: The Jews: Punished for offering, to Idols

Incense: The Merits of Christ

Incense: Uses of

Incense: Uzziah Punished for offering

Related Terms

Incense-altar (2 Occurrences)

Incense-burners (1 Occurrence)

Incense-altars (1 Occurrence)

Spoon (13 Occurrences)

Censer (10 Occurrences)

Ladle (11 Occurrences)

Fragrant (30 Occurrences)

Weighing (39 Occurrences)

Drugs (8 Occurrences)

Perfumer (4 Occurrences)

Spice (25 Occurrences)

Frankincense (22 Occurrences)

Pan (26 Occurrences)

Dish (54 Occurrences)

Shekels (92 Occurrences)

Thereon (90 Occurrences)

Uzzi'ah (26 Occurrences)

Drink-offerings (31 Occurrences)

Firepan (2 Occurrences)

Trespassed (28 Occurrences)

Screen (26 Occurrences)

Unfaithful (58 Occurrences)

Altars (55 Occurrences)

Transgressed (44 Occurrences)

Asherim (20 Occurrences)

Nehushtan (1 Occurrence)

Shewbread (16 Occurrences)

Perfume (202 Occurrences)

Uzziah (27 Occurrences)

Spices (64 Occurrences)

Lamps (45 Occurrences)

Mercy-seat (23 Occurrences)

Anointing (39 Occurrences)

Zacharias (11 Occurrences)

Onycha (1 Occurrence)

Fire-pan (4 Occurrences)

Triumph (52 Occurrences)

Cup (86 Occurrences)

Pertaineth (18 Occurrences)

Baals (18 Occurrences)

Ba'als (19 Occurrences)

Articles (78 Occurrences)

Smashed (22 Occurrences)

Sacrificeth (22 Occurrences)

Poles (58 Occurrences)

Continual (55 Occurrences)

Sweet (147 Occurrences)

Ba'al (55 Occurrences)

Staves (50 Occurrences)

Provoke (64 Occurrences)

Furniture (24 Occurrences)

Oblations (24 Occurrences)

Ordained (70 Occurrences)

Hanging (82 Occurrences)

Horns (104 Occurrences)

Sacrificed (112 Occurrences)

Azariah (47 Occurrences)

Myrrh (22 Occurrences)

Quenched (22 Occurrences)

250 (5 Occurrences)

Keturah (4 Occurrences)

Unholy (23 Occurrences)

Utensils (72 Occurrences)

Opposed (23 Occurrences)

Jaazaniah (5 Occurrences)

Leafy (22 Occurrences)

Lighting (9 Occurrences)

Lamp-stand (17 Occurrences)

Lighteth (6 Occurrences)

Galbanum (1 Occurrence)

Withstood (7 Occurrences)

Entrance (190 Occurrences)

Idolatrous (4 Occurrences)

Incensed (6 Occurrences)

Firepans (9 Occurrences)

Foursquare (10 Occurrences)

Trims (2 Occurrences)

Raging (26 Occurrences)

Roofs (13 Occurrences)

Incense: Common, not to be offered to God
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