Incense: Offered Morning and Evening
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In the biblical tradition, the offering of incense holds significant liturgical and symbolic importance, particularly within the context of the Tabernacle and later the Temple worship. The practice of burning incense is deeply rooted in the covenantal relationship between God and His people, serving as a representation of prayer, sanctity, and divine presence.

Biblical Instructions and Practice

The command to offer incense is explicitly detailed in the Pentateuch, where God provides Moses with specific instructions regarding its preparation and use. In Exodus 30:7-8 , the Lord commands Aaron, the High Priest, to burn incense on the altar every morning and evening: "And Aaron is to burn fragrant incense on it every morning when he tends the lamps. When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come."

This twice-daily ritual underscores the perpetual nature of worship and the continuous intercession of the priesthood on behalf of the people. The incense offering is closely associated with the maintenance of the lampstand, symbolizing the light of God's presence and guidance.

Composition and Sacredness

The incense used in these offerings was a sacred blend, as described in Exodus 30:34-38. The Lord instructs Moses to use specific spices—stacte, onycha, galbanum, and pure frankincense—in equal measures. This holy incense was to be considered most sacred, and its use was strictly limited to the worship setting. The Israelites were forbidden from replicating this formula for personal use, under penalty of being cut off from their people, highlighting the incense's sanctity and exclusive dedication to God.

Symbolism and Theological Significance

Incense in the biblical context symbolizes the prayers of the faithful ascending to God. This is vividly illustrated in Psalm 141:2 , where David prays, "May my prayer be set before You like incense, my uplifted hands like the evening offering." The rising smoke of the incense represents the prayers and supplications of the people, reaching the divine throne.

The offering of incense also signifies purification and consecration. Its fragrant aroma is a metaphor for the pleasing nature of sincere worship and devotion. The regularity of the incense offering—morning and evening—emphasizes the need for continual devotion and the constancy of God's presence among His people.

New Testament Reflections

While the New Testament does not prescribe the ritual offering of incense, the imagery persists, particularly in the Book of Revelation. In Revelation 5:8 , the prayers of the saints are depicted as incense: "And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints."

This continuity of symbolism from the Old to the New Testament reflects the enduring nature of prayer and worship as central to the life of faith. The incense offering, therefore, serves as a bridge between the Old Covenant practices and the New Covenant understanding of spiritual worship.

Historical and Liturgical Context

Historically, the offering of incense was a central element of the daily services in the Tabernacle and later the Temple in Jerusalem. The priests, descendants of Aaron, were responsible for maintaining this sacred duty, ensuring that the incense burned continually before the Lord. This practice was integral to the broader sacrificial system, which included burnt offerings, grain offerings, and peace offerings.

In the post-exilic period, the offering of incense continued to be a vital part of Jewish worship, as evidenced by references in the intertestamental literature and the writings of Josephus. The destruction of the Second Temple in 70 AD marked the end of the formal ritual of incense offering, but its spiritual significance endures in both Jewish and Christian liturgical traditions.

In summary, the offering of incense morning and evening in the biblical tradition is a profound expression of worship, symbolizing prayer, divine presence, and the sanctity of the covenantal relationship between God and His people.
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Exodus 30:7,8
And Aaron shall burn thereon sweet incense every morning: when he dresses the lamps, he shall burn incense on it.
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2 Chronicles 13:11
And they burn to the LORD every morning and every evening burnt sacrifices and sweet incense: the show bread also set they in order on the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but you have forsaken him.
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Library

The Altar of Incense
... we had been in that court when in the morning or in ... came first, and the sacrifice
had to be offered on it ... the coals from that altar, and the incense kindled by ...
/.../maclaren/expositions of holy scripture k/the altar of incense.htm

Spiritual Sacrifices
... day, and was quickened into flame morning and evening. ... a continual thank-offering
of the incense of prayer ... The fruit of the lips should continually be offered. ...
/.../maclaren/expositions of holy scripture ephesians peter/spiritual sacrifices.htm

Annunciation to Zacharias of the Birth of John the Baptist.
... [Incense was offered evening and morning (Exodus 30:1-8). Probably at 9 AM and at
3 PM Compare Acts 3:1. The text favors the idea that Zacharias' vision came ...
/.../mcgarvey/the four-fold gospel/v annunciation to zacharias of.htm

How Throughout all the East the Services of Tierce, Sext, and None ...
... For that the morning whole-burnt offerings and evening sacrifices were offered every
day ... Let my prayer be set forth in Thy sight as the incense, and let ...
/.../cassian/the works of john cassian /chapter iii how throughout all.htm

The Day of Atonement
... The lambs were perpetually slaughtered; morning and evening they offered sacrifice
to ... lighting of the candles, and the fires, and the incense, and all ...
/.../spurgeon/spurgeons sermons volume 2 1856/the day of atonement.htm

In God's Name I Beseech You Let Prayer Nourish Your Soul as Your ...
... he that offereth an oblation, as if he offered swine's blood; he that burneth incense,
as if ... Doddridge's morning and evening devotions were serious matters ...
//christianbookshelf.org/bounds/purpose in prayer/chapter viii in gods name.htm

"Be Ye Therefore Sober, and Watch unto Prayer. "
... Vehement desires would be a cloud of incense to carry ... behoved to speak thus, I pray
sometimes morning and evening ... do ye seek opportunity when it is not offered? ...
/.../binning/the works of the rev hugh binning/sermon xxii be ye therefore.htm

Under the Fig-Tree.
... were falling or when the light of the morning was streaking ... prayer be set forth before
thee as incense, and the ... Psa.141:2. The prayers that were offered by the ...
//christianbookshelf.org/orr/how to live a holy life/under the fig-tree.htm

The Conversion of Cornelius.
... and the Psalmist says, "Evening, and morning, and at ... in the afternoon, when the evening
sacrifice was offered. ... In the Levitical law, the incense burnt before ...
/.../dick/lectures on the acts of the apostles/lecture xiii the conversion of.htm

The Axe at the Root --A Testimony against Puseyite Idolatry
... he will worship God with robes, and incense, and flowers ... at all of the house of Levi
offered sacrifice, and ... repeat a form of prayer in the morning and evening ...
/.../spurgeon/spurgeons sermons volume 12 1866/the axe at the roota.htm

Resources
Who was King Uzziah in the Bible? | GotQuestions.org

Who was Dathan in the Bible? | GotQuestions.org

What were the Holy Place and the Most Holy Place in the temple / tabernacle? | GotQuestions.org

Incense: Dictionary and Thesaurus | Clyx.com

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Subtopics

Incense

Incense by Priests

Incense by Uzziah

Incense for God's Service Mixed With Sweet Spices

Incense in Making Atonement

Incense of an Acceptable Sacrifice

Incense of Praise

Incense of Prayer

Incense used in Idolatrous Worship

Incense: An Article of Extensive Commerce

Incense: Brought from Sheba

Incense: Called Frankincense

Incense: Common, not to be offered to God

Incense: Compounded by Bezaleel

Incense: Designed for Atonement

Incense: Formula for Compounding

Incense: Korah and his Company Punished for offering

Incense: Korah, Dathan, and Abiram

Incense: Levites had Charge of

Incense: Nadab and Abihu Destroyed for offering, With Strange Fire

Incense: None But Priest to offer

Incense: Offered by Nadab and Abihu in an Unauthorized Manner

Incense: Offered by the High Priest in the Most Holy Place on the Day of

Incense: Offered in Censers

Incense: Offered in Idolatrous Worship

Incense: Offered Morning and Evening

Incense: Offered with Fire from off the Altar of Burnt offering

Incense: Offered: Morning and Evening

Incense: Offered: On the Altar of Gold

Incense: Offered: Perpetually

Incense: Offering of, Allotted to the Priests

Incense: On the Golden Altar

Incense: Prayer

Incense: Presented by the Wise Men to Jesus

Incense: Presented to Christ by the Wise Men

Incense: Put on Meat offerings

Incense: Receipt for Mixing

Incense: Symbolical of the Prayers of Saints

Incense: The Jews Prayed at Time of offering

Incense: The Jews: Not Accepted in offering, on Account of Sin

Incense: The Jews: Offered, to Idols on Altars of Brick

Incense: The Jews: Punished for offering, to Idols

Incense: The Merits of Christ

Incense: Uses of

Incense: Uzziah Punished for offering

Related Terms

Incense-altar (2 Occurrences)

Incense-burners (1 Occurrence)

Incense-altars (1 Occurrence)

Spoon (13 Occurrences)

Censer (10 Occurrences)

Ladle (11 Occurrences)

Fragrant (30 Occurrences)

Weighing (39 Occurrences)

Drugs (8 Occurrences)

Perfumer (4 Occurrences)

Spice (25 Occurrences)

Frankincense (22 Occurrences)

Pan (26 Occurrences)

Dish (54 Occurrences)

Shekels (92 Occurrences)

Thereon (90 Occurrences)

Uzzi'ah (26 Occurrences)

Drink-offerings (31 Occurrences)

Firepan (2 Occurrences)

Trespassed (28 Occurrences)

Screen (26 Occurrences)

Unfaithful (58 Occurrences)

Altars (55 Occurrences)

Transgressed (44 Occurrences)

Asherim (20 Occurrences)

Nehushtan (1 Occurrence)

Shewbread (16 Occurrences)

Perfume (202 Occurrences)

Uzziah (27 Occurrences)

Spices (64 Occurrences)

Lamps (45 Occurrences)

Mercy-seat (23 Occurrences)

Anointing (39 Occurrences)

Zacharias (11 Occurrences)

Onycha (1 Occurrence)

Fire-pan (4 Occurrences)

Triumph (52 Occurrences)

Cup (86 Occurrences)

Pertaineth (18 Occurrences)

Baals (18 Occurrences)

Ba'als (19 Occurrences)

Articles (78 Occurrences)

Smashed (22 Occurrences)

Sacrificeth (22 Occurrences)

Poles (58 Occurrences)

Continual (55 Occurrences)

Sweet (147 Occurrences)

Ba'al (55 Occurrences)

Staves (50 Occurrences)

Provoke (64 Occurrences)

Furniture (24 Occurrences)

Oblations (24 Occurrences)

Ordained (70 Occurrences)

Hanging (82 Occurrences)

Horns (104 Occurrences)

Sacrificed (112 Occurrences)

Azariah (47 Occurrences)

Myrrh (22 Occurrences)

Quenched (22 Occurrences)

250 (5 Occurrences)

Keturah (4 Occurrences)

Unholy (23 Occurrences)

Utensils (72 Occurrences)

Opposed (23 Occurrences)

Jaazaniah (5 Occurrences)

Leafy (22 Occurrences)

Lighting (9 Occurrences)

Lamp-stand (17 Occurrences)

Lighteth (6 Occurrences)

Galbanum (1 Occurrence)

Withstood (7 Occurrences)

Entrance (190 Occurrences)

Idolatrous (4 Occurrences)

Incensed (6 Occurrences)

Firepans (9 Occurrences)

Foursquare (10 Occurrences)

Trims (2 Occurrences)

Raging (26 Occurrences)

Roofs (13 Occurrences)

Incense: Offered in Idolatrous Worship
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