Incense: None But Priest to offer
Jump to: Torrey'sLibrarySubtopicsTerms
Topical Encyclopedia
In the biblical context, incense holds significant spiritual symbolism and is intricately linked to the worship practices of ancient Israel. The offering of incense was a sacred duty, reserved exclusively for the priesthood, as outlined in the Mosaic Law. This restriction underscores the holiness and sanctity associated with the act of burning incense, which was considered a form of offering to God.

Biblical Foundation

The commandment that only priests were to offer incense is rooted in the instructions given to Moses regarding the tabernacle and its services. In Exodus 30:7-8 , the Lord commands, "And Aaron shall burn fragrant incense on it every morning when he tends the lamps. When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come." This passage highlights the role of Aaron, the high priest, in the daily ritual of burning incense, emphasizing its perpetual nature and the exclusivity of the priestly role in this sacred duty.

The Role of the Priests

The priests, descendants of Aaron, were consecrated to serve in the tabernacle and later in the temple. Their duties included offering sacrifices, maintaining the sacred space, and burning incense on the altar of incense. The altar of incense, located in the Holy Place, was a critical component of the worship system, symbolizing the prayers of the people ascending to God. The exclusive right of the priests to offer incense is further reinforced in Leviticus 16:12-13 , where it is described as part of the Day of Atonement rituals: "Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and bring them inside the veil. He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die."

Consequences of Unauthorized Offerings

The sanctity of the incense offering is further highlighted by the severe consequences faced by those who attempted to offer incense without divine authorization. A notable example is found in the account of Nadab and Abihu, the sons of Aaron, who offered unauthorized fire before the Lord. Leviticus 10:1-2 recounts, "Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command. So fire came out from the presence of the LORD and consumed them, and they died before the LORD." This incident serves as a stark warning of the holiness required in approaching God and the exclusive role of the priesthood in offering incense.

King Uzziah's Transgression

Another significant incident illustrating the exclusive right of priests to offer incense is the account of King Uzziah. Despite his initial faithfulness, Uzziah's pride led him to enter the temple and burn incense on the altar, a duty reserved for the priests. 2 Chronicles 26:16-18 describes the event: "But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the LORD his God, for he entered the temple of the LORD to burn incense on the altar of incense. Azariah the priest, with eighty other courageous priests of the LORD, followed him in. They confronted King Uzziah and said, 'It is not right for you, Uzziah, to burn incense to the LORD. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; you will not be honored by the LORD God.'"

Symbolism and Significance

The offering of incense by the priests symbolizes the prayers and intercessions of the people, rising to God as a pleasing aroma. Psalm 141:2 captures this imagery: "May my prayer be set before You like incense, my uplifted hands like the evening offering." The exclusive role of the priests in this act underscores the mediatory role they played between God and the people, foreshadowing the ultimate mediation of Christ.

In summary, the biblical mandate that only priests were to offer incense highlights the sacredness of worship and the specific roles assigned within the covenant community. The consequences faced by those who transgressed this command serve as a reminder of the holiness required in approaching God.
Torrey's Topical Textbook
Numbers 16:40
To be a memorial to the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
Torrey's Topical Textbook

Deuteronomy 33:10
They shall teach Jacob your judgments, and Israel your law: they shall put incense before you, and whole burnt sacrifice on your altar.
Torrey's Topical Textbook

Library

Whether a Suitable Cause Can be Assigned for the Ceremonies which ...
... of salt which is pungent, and of incense which has a ... It is written (Lev.1:13): "The
priest shall offer ... Now according to Wis.7:28, "God loveth none but him that ...
/.../aquinas/summa theologica/whether a suitable cause can.htm

The Day of Atonement
... lighting of the candles, and the fires, and the incense, and all ... to offer sacrifice
of prayer and praise unto God, but none save the High Priest must offer ...
/.../spurgeon/spurgeons sermons volume 2 1856/the day of atonement.htm

Of the Law.
... might, and all thy mind," and to fear none but Him, nor ... thought He was to be appeased
by sacrifices, but not by ... bring me fine flour, it is vain: incense is an ...
/.../various/constitutions of the holy apostles/sec iv of the law.htm

Fifth Sunday in Lent
... The material cross was indeed visible, but none knew it as ... prayer, his sprinkled
blood, his burnt incense, were all ... In the Old Covenant, the priest with his ...
//christianbookshelf.org/luther/epistle sermons vol ii/fifth sunday in lent.htm

Whether Sufficient Reason Can be Assigned for the Ceremonies ...
... The altar of incense was instituted that there might always be ... Mat.12:4, it was lawful
for none but the priests ... But the priests alone, whose function it was to ...
/.../aquinas/summa theologica/whether sufficient reason can be.htm

How Athaliah Reigned Over Jerusalem for Five [Six] Years when ...
... of the royal family, she endeavored that none of the ... burnt-offerings twice a day,
and to offer incense according to ... kept a festival for many days; but the city ...
/.../josephus/the antiquities of the jews/chapter 7 how athaliah reigned.htm

Of the Popish Mass. How it not Only Profanes, but Annihilates the ...
... n, since it is exhibited to God by none but those who ... Let my prayer ascend forth
before thee as incense" (Ps.141 ... What remains but for the blind to see, the deaf ...
/.../calvin/the institutes of the christian religion/chapter 18 of the popish.htm

Christ's Priestly Office
... So we must look to the cloud of incense, viz., the ... He has none in heaven to speak
a word for him. ... but intercede for us, and then pray to them; but Christ only ...
/...//christianbookshelf.org/watson/a body of divinity/4 christs priestly office.htm

Amasiah
... rare preciousness in the child's eyes, and of none in any ... if it is offered with the
much incense of the ... an obscure soldier in an obscure kingdom, but God did ...
//christianbookshelf.org/maclaren/expositions of holy scripture g/amasiah.htm

The Kingly Priesthood of the Saints
... Every saint of the Lord is a priest at God's altar, and is bound to worship God
with the holy incense of prayer and praise. ... None but a priest might enter ...
/.../spurgeon/spurgeons sermons volume 1 1855/the kingly priesthood of the.htm

Resources
Who was Korah in the Bible? | GotQuestions.org

What is the meaning of the strange fire in Leviticus 10:1? | GotQuestions.org

What is the story of Zechariah and Elizabeth? | GotQuestions.org

Incense: Dictionary and Thesaurus | Clyx.com

Bible ConcordanceBible DictionaryBible EncyclopediaTopical BibleBible Thesuarus
Subtopics

Incense

Incense by Priests

Incense by Uzziah

Incense for God's Service Mixed With Sweet Spices

Incense in Making Atonement

Incense of an Acceptable Sacrifice

Incense of Praise

Incense of Prayer

Incense used in Idolatrous Worship

Incense: An Article of Extensive Commerce

Incense: Brought from Sheba

Incense: Called Frankincense

Incense: Common, not to be offered to God

Incense: Compounded by Bezaleel

Incense: Designed for Atonement

Incense: Formula for Compounding

Incense: Korah and his Company Punished for offering

Incense: Korah, Dathan, and Abiram

Incense: Levites had Charge of

Incense: Nadab and Abihu Destroyed for offering, With Strange Fire

Incense: None But Priest to offer

Incense: Offered by Nadab and Abihu in an Unauthorized Manner

Incense: Offered by the High Priest in the Most Holy Place on the Day of

Incense: Offered in Censers

Incense: Offered in Idolatrous Worship

Incense: Offered Morning and Evening

Incense: Offered with Fire from off the Altar of Burnt offering

Incense: Offered: Morning and Evening

Incense: Offered: On the Altar of Gold

Incense: Offered: Perpetually

Incense: Offering of, Allotted to the Priests

Incense: On the Golden Altar

Incense: Prayer

Incense: Presented by the Wise Men to Jesus

Incense: Presented to Christ by the Wise Men

Incense: Put on Meat offerings

Incense: Receipt for Mixing

Incense: Symbolical of the Prayers of Saints

Incense: The Jews Prayed at Time of offering

Incense: The Jews: Not Accepted in offering, on Account of Sin

Incense: The Jews: Offered, to Idols on Altars of Brick

Incense: The Jews: Punished for offering, to Idols

Incense: The Merits of Christ

Incense: Uses of

Incense: Uzziah Punished for offering

Related Terms

Incense-altar (2 Occurrences)

Incense-burners (1 Occurrence)

Incense-altars (1 Occurrence)

Spoon (13 Occurrences)

Censer (10 Occurrences)

Ladle (11 Occurrences)

Fragrant (30 Occurrences)

Weighing (39 Occurrences)

Drugs (8 Occurrences)

Perfumer (4 Occurrences)

Spice (25 Occurrences)

Frankincense (22 Occurrences)

Pan (26 Occurrences)

Dish (54 Occurrences)

Shekels (92 Occurrences)

Thereon (90 Occurrences)

Uzzi'ah (26 Occurrences)

Drink-offerings (31 Occurrences)

Firepan (2 Occurrences)

Trespassed (28 Occurrences)

Screen (26 Occurrences)

Unfaithful (58 Occurrences)

Altars (55 Occurrences)

Transgressed (44 Occurrences)

Asherim (20 Occurrences)

Nehushtan (1 Occurrence)

Shewbread (16 Occurrences)

Perfume (202 Occurrences)

Uzziah (27 Occurrences)

Spices (64 Occurrences)

Lamps (45 Occurrences)

Mercy-seat (23 Occurrences)

Anointing (39 Occurrences)

Zacharias (11 Occurrences)

Onycha (1 Occurrence)

Fire-pan (4 Occurrences)

Triumph (52 Occurrences)

Cup (86 Occurrences)

Pertaineth (18 Occurrences)

Baals (18 Occurrences)

Ba'als (19 Occurrences)

Articles (78 Occurrences)

Smashed (22 Occurrences)

Sacrificeth (22 Occurrences)

Poles (58 Occurrences)

Continual (55 Occurrences)

Sweet (147 Occurrences)

Ba'al (55 Occurrences)

Staves (50 Occurrences)

Provoke (64 Occurrences)

Furniture (24 Occurrences)

Oblations (24 Occurrences)

Ordained (70 Occurrences)

Hanging (82 Occurrences)

Horns (104 Occurrences)

Sacrificed (112 Occurrences)

Azariah (47 Occurrences)

Myrrh (22 Occurrences)

Quenched (22 Occurrences)

250 (5 Occurrences)

Keturah (4 Occurrences)

Unholy (23 Occurrences)

Utensils (72 Occurrences)

Opposed (23 Occurrences)

Jaazaniah (5 Occurrences)

Leafy (22 Occurrences)

Lighting (9 Occurrences)

Lamp-stand (17 Occurrences)

Lighteth (6 Occurrences)

Galbanum (1 Occurrence)

Withstood (7 Occurrences)

Entrance (190 Occurrences)

Idolatrous (4 Occurrences)

Incensed (6 Occurrences)

Firepans (9 Occurrences)

Foursquare (10 Occurrences)

Trims (2 Occurrences)

Raging (26 Occurrences)

Roofs (13 Occurrences)

Incense: Nadab and Abihu Destroyed for offering, With Strange Fire
Top of Page
Top of Page