Incense: Formula for Compounding
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In the biblical context, incense holds significant spiritual and ceremonial importance, particularly in the worship practices of ancient Israel. The formula for compounding incense is detailed in the Old Testament, specifically in the book of Exodus, where it is described as a sacred mixture used in the Tabernacle and later in the Temple.

Biblical Reference:

The primary scriptural reference for the formula of incense is found in Exodus 30:34-38. According to the Berean Standard Bible , the LORD instructs Moses as follows:

"Then the LORD said to Moses, 'Take fragrant spices—gum resin, onycha, and galbanum—and pure frankincense, all in equal measures, and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy. Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you. You are never to use this formula to make incense for yourselves; you are to regard it as holy to the LORD. Anyone who makes something like it to enjoy its fragrance shall be cut off from his people.'"

Components of the Incense:

1. Gum Resin (Stacte): This is often identified as a natural resin that exudes from certain trees and shrubs. It is valued for its aromatic properties and is one of the key ingredients in the sacred incense.

2. Onycha: The exact nature of onycha is debated among scholars, but it is traditionally understood to be a substance derived from the operculum of certain mollusks, contributing a unique scent to the incense.

3. Galbanum: A gum resin obtained from certain plants, galbanum has a strong, earthy aroma. It is used in the incense mixture to add depth and complexity to the fragrance.

4. Frankincense: A well-known aromatic resin, frankincense is harvested from the Boswellia tree. It is a common element in ancient incense blends and is noted for its sweet, citrusy scent.

Preparation and Use:

The preparation of the incense was to be done by a skilled perfumer, ensuring that the blend was both pure and holy. The addition of salt was significant, as salt was a symbol of purity and preservation. The incense was to be ground into a fine powder, emphasizing the meticulous care required in its preparation.

The incense was placed before the Testimony in the Tent of Meeting, signifying its role in the divine-human encounter. It was considered "most holy," reserved exclusively for worship and not for personal use. The severe prohibition against replicating the formula for personal enjoyment underscores the sanctity of the incense and its exclusive dedication to the LORD.

Symbolism and Significance:

Incense in the biblical tradition symbolizes prayer and the presence of God. As the smoke ascends, it represents the prayers of the faithful rising to heaven. The specific formula given to Moses highlights the importance of obedience and reverence in worship, as well as the distinctiveness of the sacred from the common.

The use of incense in worship is a reminder of the holiness of God and the need for purity in approaching Him. It serves as a tangible expression of devotion and the desire for communion with the divine.
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Exodus 30:34,35
And the LORD said to Moses, Take to you sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
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Resources
Can a Christian burn incense? What does the Bible say about burning incense? | GotQuestions.org

What was the significance of the altar of incense? | GotQuestions.org

What are the prayers of the saints in Revelation 5:8? | GotQuestions.org

Incense: Dictionary and Thesaurus | Clyx.com

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Subtopics

Incense

Incense by Priests

Incense by Uzziah

Incense for God's Service Mixed With Sweet Spices

Incense in Making Atonement

Incense of an Acceptable Sacrifice

Incense of Praise

Incense of Prayer

Incense used in Idolatrous Worship

Incense: An Article of Extensive Commerce

Incense: Brought from Sheba

Incense: Called Frankincense

Incense: Common, not to be offered to God

Incense: Compounded by Bezaleel

Incense: Designed for Atonement

Incense: Formula for Compounding

Incense: Korah and his Company Punished for offering

Incense: Korah, Dathan, and Abiram

Incense: Levites had Charge of

Incense: Nadab and Abihu Destroyed for offering, With Strange Fire

Incense: None But Priest to offer

Incense: Offered by Nadab and Abihu in an Unauthorized Manner

Incense: Offered by the High Priest in the Most Holy Place on the Day of

Incense: Offered in Censers

Incense: Offered in Idolatrous Worship

Incense: Offered Morning and Evening

Incense: Offered with Fire from off the Altar of Burnt offering

Incense: Offered: Morning and Evening

Incense: Offered: On the Altar of Gold

Incense: Offered: Perpetually

Incense: Offering of, Allotted to the Priests

Incense: On the Golden Altar

Incense: Prayer

Incense: Presented by the Wise Men to Jesus

Incense: Presented to Christ by the Wise Men

Incense: Put on Meat offerings

Incense: Receipt for Mixing

Incense: Symbolical of the Prayers of Saints

Incense: The Jews Prayed at Time of offering

Incense: The Jews: Not Accepted in offering, on Account of Sin

Incense: The Jews: Offered, to Idols on Altars of Brick

Incense: The Jews: Punished for offering, to Idols

Incense: The Merits of Christ

Incense: Uses of

Incense: Uzziah Punished for offering

Related Terms

Incense-altar (2 Occurrences)

Incense-burners (1 Occurrence)

Incense-altars (1 Occurrence)

Spoon (13 Occurrences)

Censer (10 Occurrences)

Ladle (11 Occurrences)

Fragrant (30 Occurrences)

Weighing (39 Occurrences)

Drugs (8 Occurrences)

Perfumer (4 Occurrences)

Spice (25 Occurrences)

Frankincense (22 Occurrences)

Pan (26 Occurrences)

Dish (54 Occurrences)

Shekels (92 Occurrences)

Thereon (90 Occurrences)

Uzzi'ah (26 Occurrences)

Drink-offerings (31 Occurrences)

Firepan (2 Occurrences)

Trespassed (28 Occurrences)

Screen (26 Occurrences)

Unfaithful (58 Occurrences)

Altars (55 Occurrences)

Transgressed (44 Occurrences)

Asherim (20 Occurrences)

Nehushtan (1 Occurrence)

Shewbread (16 Occurrences)

Perfume (202 Occurrences)

Uzziah (27 Occurrences)

Spices (64 Occurrences)

Lamps (45 Occurrences)

Mercy-seat (23 Occurrences)

Anointing (39 Occurrences)

Zacharias (11 Occurrences)

Onycha (1 Occurrence)

Fire-pan (4 Occurrences)

Triumph (52 Occurrences)

Cup (86 Occurrences)

Pertaineth (18 Occurrences)

Baals (18 Occurrences)

Ba'als (19 Occurrences)

Articles (78 Occurrences)

Smashed (22 Occurrences)

Sacrificeth (22 Occurrences)

Poles (58 Occurrences)

Continual (55 Occurrences)

Sweet (147 Occurrences)

Ba'al (55 Occurrences)

Staves (50 Occurrences)

Provoke (64 Occurrences)

Furniture (24 Occurrences)

Oblations (24 Occurrences)

Ordained (70 Occurrences)

Hanging (82 Occurrences)

Horns (104 Occurrences)

Sacrificed (112 Occurrences)

Azariah (47 Occurrences)

Myrrh (22 Occurrences)

Quenched (22 Occurrences)

250 (5 Occurrences)

Keturah (4 Occurrences)

Unholy (23 Occurrences)

Utensils (72 Occurrences)

Opposed (23 Occurrences)

Jaazaniah (5 Occurrences)

Leafy (22 Occurrences)

Lighting (9 Occurrences)

Lamp-stand (17 Occurrences)

Lighteth (6 Occurrences)

Galbanum (1 Occurrence)

Withstood (7 Occurrences)

Entrance (190 Occurrences)

Idolatrous (4 Occurrences)

Incensed (6 Occurrences)

Firepans (9 Occurrences)

Foursquare (10 Occurrences)

Trims (2 Occurrences)

Raging (26 Occurrences)

Roofs (13 Occurrences)

Incense: Designed for Atonement
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