Luke 12:1
Strong's Lexicon
In
Ἐν (En)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the meantime,
οἷς (hois)
Personal / Relative Pronoun - Dative Neuter Plural
Strong's Greek 3739: Who, which, what, that.

a crowd
ὄχλου (ochlou)
Noun - Genitive Masculine Singular
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

of
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

many thousands
μυριάδων (myriadōn)
Noun - Genitive Feminine Plural
Strong's Greek 3461: A myriad, group of ten thousand, a ten thousand. From murioi; a ten-thousand; by extension, a 'myriad' or indefinite number.

had gathered,
ἐπισυναχθεισῶν (episynachtheisōn)
Verb - Aorist Participle Passive - Genitive Feminine Plural
Strong's Greek 1996: To collect, gather together, assemble. From epi and sunago; to collect upon the same place.

so that
ὥστε (hōste)
Conjunction
Strong's Greek 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

they were trampling
καταπατεῖν (katapatein)
Verb - Present Infinitive Active
Strong's Greek 2662: From kata and pateo; to trample down; figuratively, to reject with disdain.

one another.
ἀλλήλους (allēlous)
Personal / Reciprocal Pronoun - Accusative Masculine Plural
Strong's Greek 240: One another, each other. Genitive plural from allos reduplicated; one another.

[Jesus] began
ἤρξατο (ērxato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 756: To begin. Middle voice of archo; to commence.

to speak
λέγειν (legein)
Verb - Present Infinitive Active
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

first
πρῶτον (prōton)
Adverb - Superlative
Strong's Greek 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples:
μαθητὰς (mathētas)
Noun - Accusative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

“Beware
Προσέχετε (Prosechete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's Greek 4337: From pros and echo; to hold the mind towards, i.e. Pay attention to, be cautious about, apply oneself to, adhere to.

ἑαυτοῖς (heautois)
Reflexive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 1438: Himself, herself, itself.

of
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

yeast
ζύμης (zymēs)
Noun - Genitive Feminine Singular
Strong's Greek 2219: Leaven, ferment, both lit. and met. Probably from zeo; ferment.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Pharisees,
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

which
ἥτις (hētis)
Personal / Relative Pronoun - Nominative Feminine Singular
Strong's Greek 3748: Whosoever, whichsoever, whatsoever.

is
ἐστὶν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

hypocrisy.
ὑπόκρισις (hypokrisis)
Noun - Nominative Feminine Singular
Strong's Greek 5272: From hupokrinomai; acting under a feigned part, i.e. deceit.

Parallel Strong's
Berean Study Bible
In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.

Young's Literal Translation
At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, ‘Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

Holman Christian Standard Bible
In these circumstances, a crowd of many thousands came together, so that they were trampling on one another. He began to say to His disciples first: “Be on your guard against the yeast, of the Pharisees, which is hypocrisy.

New American Standard Bible
Under these circumstances, after so many thousands of people had gathered together that they were stepping on one another, He began saying to His disciples first [of all, ]"Beware of the leaven of the Pharisees, which is hypocrisy.

King James Bible
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Parallel Verses
New International Version
Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy.

New Living Translation
Meanwhile, the crowds grew until thousands were milling about and stepping on each other. Jesus turned first to his disciples and warned them, "Beware of the yeast of the Pharisees--their hypocrisy.

English Standard Version
In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy.

New American Standard Bible
Under these circumstances, after so many thousands of people had gathered together that they were stepping on one another, He began saying to His disciples first of all,"Beware of the leaven of the Pharisees, which is hypocrisy.

King James Bible
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Holman Christian Standard Bible
In these circumstances, a crowd of many thousands came together, so that they were trampling on one another. He began to say to His disciples first: "Be on your guard against the yeast of the Pharisees, which is hypocrisy.

International Standard Version
Meanwhile, the people had gathered by the thousands and were trampling on one another. Jesus began to speak first to his disciples. "Watch out for the yeast—that is, the hypocrisy—of the Pharisees!

NET Bible
Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, "Be on your guard against the yeast of the Pharisees, which is hypocrisy.

American Standard Version
In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

English Revised Version
In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Young's Literal Translation
At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;
















Cross References
Matthew 16:6
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

Matthew 16:11
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Mark 8:15
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

Hebrews 12:22
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Luke 1:1
Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

Luke 11:54
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

Luke 11:53
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

Luke 11:52
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Luke 12:2
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Luke 12:3
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Luke 12:4
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
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Beware Circumstances Disciples First Foot Gathered Hypocrisy Innumerable Insomuch Mean Meanwhile Multitude Pharisees Stepping Streaming Tens Thousands Time Together Towards Trampled Trampling Trod Trode Yeast
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