The term "Berothite" refers to an individual or individuals originating from the ancient city of Beeroth. Beeroth was one of the cities of the Gibeonite confederation, which also included Gibeon, Chephirah, and Kiriath Jearim. These cities are mentioned in the context of the Israelites' conquest of Canaan, as recorded in the Old Testament.

Biblical References:

The primary reference to the Berothite is found in the context of King David's reign. In 2 Samuel 4:2-3 , we read about two men, Baanah and Rechab, who were captains of raiding bands for Ish-bosheth, the son of Saul. The passage states: "Now Saul’s son had two men who were leaders of raiding parties: one was named Baanah and the other Rechab, sons of Rimmon the Beerothite, a Benjamite from Beeroth, because Beeroth is considered part of Benjamin, even though the Beerothites fled to Gittaim and have lived there as foreigners to this day."

This passage highlights the connection of the Berothites to the tribe of Benjamin, as Beeroth was considered part of the tribal allotment of Benjamin. The historical context here is significant, as it underscores the complex relationships and political dynamics during the early monarchy in Israel.

Historical and Cultural Context:

Beeroth, as part of the Gibeonite confederation, holds a unique place in Israel's history. The Gibeonites, including the Beerothites, famously deceived Joshua and the Israelites into making a peace treaty with them, as recorded in Joshua 9. This treaty allowed them to live among the Israelites, albeit as woodcutters and water carriers for the congregation and the altar of the LORD.

The mention of the Berothites in the narrative of 2 Samuel reflects the ongoing integration and interaction of different groups within the nation of Israel. The Beerothites' flight to Gittaim, as noted in the text, suggests a period of instability or threat that caused them to seek refuge elsewhere.

Theological Significance:

From a theological perspective, the account of the Berothites, particularly in the context of Baanah and Rechab, serves as a reminder of the moral and ethical challenges faced by the people of God. The actions of Baanah and Rechab, who assassinated Ish-bosheth, are condemned by David, who upholds justice and righteousness by punishing them for their treachery (2 Samuel 4:9-12).

This narrative underscores the biblical theme of divine justice and the importance of integrity and faithfulness to God's covenant. The Berothites, like many other groups within the biblical narrative, are woven into the larger account of God's redemptive plan for Israel and, ultimately, for all humanity.

Conclusion:

The Berothite, as a term, encapsulates the historical and theological complexities of the ancient Near Eastern world in which the biblical narrative unfolds. Through the lens of the Berothites, we gain insight into the intricate tapestry of relationships, politics, and divine providence that characterize the account of Israel.The Berothite

(1 Chronicles 11:39) [BEEROTH OF THE CHILDREN OF JAAKAN]

1307. Berothiy -- a city in Aram (Syria)
... 1306, 1307. Berothiy. 1307a . a city in Aram (Syria). Transliteration: Berothiy
Phonetic Spelling: (bay-ro-thee') Short Definition: Berothite. Berothite ...
/hebrew/1307.htm - 5k

1307b. Berothi -- inhab. of Berothah
... Berothi. 1308 . inhab. of Berothah. Transliteration: Berothi Short Definition:
Berothite. ... of Berothah NASB Word Usage Berothite (1). 1307a, 1307b. ...
/hebrew/1307b.htm - 5k

The: Dictionary and Thesaurus | Clyx.com

Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus