The term "Tekoite" refers to individuals originating from the ancient town of Tekoa, a location of notable significance in biblical history. Tekoa was situated in the hill country of Judah, approximately 10 miles south of Jerusalem. It is mentioned in various contexts throughout the Old Testament, and its inhabitants, the Tekoites, are recognized for their contributions to Israel's history and religious narrative.

Biblical References and Historical Context

1. Amos the Prophet: One of the most prominent figures associated with Tekoa is the prophet Amos. Amos is introduced in the book bearing his name as a shepherd from Tekoa. "The words of Amos, who was among the shepherds of Tekoa—what he saw concerning Israel two years before the earthquake, in the days of Uzziah king of Judah and Jeroboam son of Jehoash king of Israel" (Amos 1:1). Amos's background as a Tekoite shepherd underscores the theme of God calling individuals from humble origins to deliver His messages.

2. The Tekoites in Nehemiah's Time: The Tekoites are also mentioned in the book of Nehemiah during the rebuilding of Jerusalem's walls. Nehemiah 3:5 notes, "Next to them, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors" . This passage highlights the dedication of the Tekoite commoners in contrast to their nobles, who are criticized for their lack of participation. The Tekoites' involvement in the reconstruction efforts signifies their commitment to the restoration of Jerusalem and the community's spiritual renewal.

3. The Wise Woman of Tekoa: Another significant reference to a Tekoite is found in 2 Samuel 14, where Joab, the commander of King David's army, employs a wise woman from Tekoa to persuade David to reconcile with his estranged son Absalom. "So Joab sent to Tekoa and brought a wise woman from there. He said to her, 'Please pretend to be a mourner and put on mourning clothes. Do not anoint yourself with oil, but act like a woman who has been mourning for the dead a long time'" (2 Samuel 14:2). This narrative illustrates the reputation of Tekoites for wisdom and their involvement in the political and social affairs of the kingdom.

Cultural and Theological Significance

The Tekoites, through their various representations in the Bible, embody themes of humility, wisdom, and dedication to God's purposes. The prophet Amos's call from Tekoa emphasizes the biblical motif of God choosing unlikely individuals to fulfill His divine plans. The Tekoites' participation in rebuilding Jerusalem's walls reflects a communal commitment to faith and restoration, while the wise woman of Tekoa demonstrates the influence and respect accorded to wisdom in biblical narratives.

Tekoa's geographical and historical context as a town in Judah further enriches its significance. It served as a strategic location for shepherding and agriculture, contributing to the livelihood and sustenance of its inhabitants. The Tekoites' legacy, as recorded in Scripture, continues to offer insights into the diverse ways God engages with His people, calling them to action, wisdom, and faithfulness.The Tekoite

Ira ben-Ikkesh, one of David's warriors, is thus designated. (2 Samuel 23:26; 1 Chronicles 11:28; 27:8) The common people among the Tekoites displayed great activity in the repairs of the wall of Jerusalem under Nehemiah. (Nehemiah 3:6,27)

8621. Teqoi -- inhab. of Tekoa
... inhab. of Tekoa. Transliteration: Teqoi or Teqoi Phonetic Spelling: (tek-o-ee')
Short Definition: Tekoite. Word Origin from Teqoa Definition inhab. ... Tekoite. ...
/hebrew/8621.htm - 6k

The Builders on the Wall
... There were a few, the Tekoite nobles, who "put not their necks to the work of their
Lord." The memory of these slothful servants is branded with shame and has ...
/.../white/the story of prophets and kings/chapter 53 the builders on.htm

Divers Matters.
... IV. "Nittai the Tekoite brought a cake out of Bitur but they received it not. The
Alexandrians brought their cakes from Alexandria; but they received them not. ...
/.../lightfoot/from the talmud and hebraica/chapter 55 divers matters.htm

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