The Fuller's Field is a location mentioned in the Bible, primarily in the context of prophetic and historical narratives. It is referenced in the Old Testament, specifically in the books of 2 Kings and Isaiah. The term "fuller" refers to a person who cleanses and whitens cloth, a process that was essential in ancient textile production. The field itself was likely an area outside the city where this work was carried out, due to the need for water and space for drying cloth.

Biblical References:

1. 2 Kings 18:17 : "Then the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh from Lachish with a great army to King Hezekiah at Jerusalem. They advanced and came to Jerusalem, and they took their position by the aqueduct of the upper pool, which is on the road to the Fuller's Field."

2. Isaiah 7:3 : "Then the LORD said to Isaiah, 'Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct of the upper pool, on the road to the Fuller's Field.'"

3. Isaiah 36:2 : "And the king of Assyria sent the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. He stood by the aqueduct of the upper pool, on the road to the Fuller's Field."

Historical and Cultural Context:

The Fuller's Field was situated near a water source, as indicated by its proximity to the aqueduct of the upper pool. This location was strategic for fullers, who required ample water for the washing and bleaching of cloth. The process of fulling involved cleaning the wool to remove oils, dirt, and other impurities, often using substances like clay or alkaline solutions. The cloth would then be stretched and dried in open fields.

In the biblical narrative, the Fuller's Field serves as a backdrop for significant events. It is notably the site where the Assyrian envoy, led by the Rabshakeh, delivered a message to King Hezekiah during the reign of King Sennacherib. This encounter is a pivotal moment in the history of Judah, as it precedes the miraculous deliverance of Jerusalem from the Assyrian siege, an event that underscores God's protection and sovereignty over His people.

The mention of the Fuller's Field in Isaiah 7:3 is also significant. The prophet Isaiah is instructed by God to meet King Ahaz there, along with his son Shear-jashub. This meeting is part of a prophetic message concerning the threat posed by the alliance of Syria and Israel against Judah. The location serves as a tangible reminder of God's promise to preserve the Davidic line and His faithfulness to His covenant with Israel.

Symbolic Significance:

The Fuller's Field, while a literal location, also carries symbolic meaning. The process of fulling, which involves cleansing and purifying, can be seen as a metaphor for spiritual purification. Just as cloth is cleansed of impurities, so too are believers called to be cleansed from sin and made pure before God. This theme of purification is echoed throughout Scripture, emphasizing the need for holiness and righteousness in the lives of God's people.

In summary, the Fuller's Field is more than just a geographical location; it is a site of divine encounter and prophetic revelation. Its presence in the biblical text highlights themes of purification, divine intervention, and the fulfillment of God's promises to His people.The Fullers Field

a spot near Jerusalem, (2 Kings 8:17; Isaiah 7:3; 36:2) so close to the walls that a person speaking from there could be heard on them. (2 Kings 18:17,26) One resort of the fullers of Jerusalem would seem to have been below the city on the southeast side. But Rabshakeh and his "great host" must have come from the north; and the fuller's field was therefore, to judge from this circumstance, on the table-land on the northern side of the city.

Mount Olivet. The Mount of Olives, 2 Samuel 15:30
... In that place, near the wall, was the Fullers' field; which whether it was so called
from wood framed together, where fullers dried their cloth; or 'from a ...
/.../lightfoot/from the talmud and hebraica/chapter 40 mount olivet the.htm

Jewish views on Trade, Tradesmen, and Trades' Guilds
... of cheesemongers." Even in Isaiah 7:3 we read of "the field of the fullers," which
lay "at the end of the conduit of the upper pool in the highway" to Joppa. ...
/.../edersheim/sketches of jewish social life/chapter 11 jewish views on.htm

The Last Word of Prophecy
... for He is like a refiner's fire, and like fullers' soap: 3. And He shall sit as ... neither
shall your vine cast her fruit before the time in the field, saith the ...
/.../maclaren/expositions of holy scripture a/the last word of prophecy.htm

"The House of Israel"
... Jerusalem was destroyed, the temple laid in ruins, and its site plowed like a field. ...
for He is like a refiner's fire, and like fullers' soap: and He shall sit ...
/.../white/the story of prophets and kings/chapter 59 the house of.htm

Sennacherib (705-681 BC )
... willing to follow him, shopkeepers, fullers, and sutlers, and led them to Pelusium
to resist the threatened invasion. In the night a legion of field-mice came ...
/.../chapter isennacherib 705-681 b c.htm

On the Clause, and Shall Come in Glory to Judge the Quick and the ...
... Because He cometh in like a refiner's fire, and like fullers' herb; and He shall
sit ... Though thou be in the field, the Angels shall take thee; think not that He ...
/.../cyril/lectures of s cyril of jerusalem/lecture xv on the clause.htm

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