The Eznite
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The term "Eznite" appears in the context of the mighty men of King David, specifically in reference to one of his most notable warriors. The Eznite is mentioned in 2 Samuel 23:8, which states: "These are the names of David’s mighty men: Josheb-basshebeth the Tahkemonite was chief of the captains. He wielded his spear against eight hundred men, whom he killed at one time." In the parallel account found in 1 Chronicles 11:11, the name is given as Jashobeam, a Hachmonite, who is credited with killing three hundred men at one time. The discrepancy in numbers between the two accounts has been a subject of scholarly discussion, often attributed to variations in manuscript traditions or scribal transmission.

The term "Eznite" itself is somewhat enigmatic, as it is not entirely clear what it signifies. Some scholars suggest that it may refer to a family or clan name, while others propose it could denote a geographical origin or a particular characteristic of the warrior. The Hebrew term used is "עֶצְנִי" (Etsni), which does not appear elsewhere in the biblical text, adding to the ambiguity.

Josheb-basshebeth, or Jashobeam, as he is alternatively named, is recognized as one of the elite warriors in David's retinue, known collectively as the "mighty men" or "Gibborim." These men were renowned for their extraordinary feats of bravery and skill in battle, serving as the backbone of David's military forces. The mighty men were divided into groups, with the most distinguished being the "Three," of which Josheb-basshebeth was a leading figure.

The role of the mighty men, including the Eznite, was crucial during the establishment of David's kingdom. Their loyalty and prowess in battle helped secure David's reign and expand the territory of Israel. The accounts of their exploits, as recorded in the books of Samuel and Chronicles, serve to highlight the divine favor and protection that accompanied David's kingship, as well as the fulfillment of God's promises to Israel.

From a theological perspective, the narrative of David's mighty men, including the Eznite, underscores themes of divine providence, covenant faithfulness, and the importance of righteous leadership. These warriors, through their dedication and valor, exemplify the qualities of faithfulness and courage that are esteemed in the biblical tradition. Their accounts are not merely historical records but serve as moral and spiritual exemplars for the people of God.

In summary, the Eznite, as represented by Josheb-basshebeth, stands as a testament to the valor and dedication of David's mighty men. Though the precise meaning of "Eznite" remains uncertain, the legacy of these warriors is firmly embedded in the biblical narrative, illustrating the vital role they played in the establishment and defense of the Davidic kingdom.
Smith's Bible Dictionary
The Eznite

According to the statement of (2 Samuel 23:8) Adino the Eznite was another name for Jashobeam, a Tachmonite. (1 Chronicles 11:11) (Probably the words are a corruption for the Hebrew "he lifted up his spear." --Fausset.)

Strong's Hebrew
6112. Etsni -- a descriptive title for one of David's men
... 6111, 6112. Etsni. 6113 . a descriptive title for one of David's men.
Transliteration: Etsni Phonetic Spelling: (ay'-tsen) Short Definition: Eznite. ... Eznite. ...
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