the Jews of The Dispersion
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The term "Jews of the Dispersion," also known as the "Diaspora," refers to the Jewish communities that lived outside the land of Israel following various exiles and migrations. This dispersion began in earnest with the Assyrian and Babylonian captivities and continued through subsequent historical events, including the Roman conquest of Jerusalem. The concept of the Diaspora is significant in understanding the spread of Jewish culture, religion, and influence throughout the ancient world.

Historical Background

The initial dispersion of the Jewish people can be traced back to the Assyrian conquest of the northern kingdom of Israel in 722 B.C., which led to the exile of many Israelites. This was followed by the Babylonian exile in 586 B.C., when Nebuchadnezzar II destroyed Jerusalem and the First Temple, deporting a significant portion of the population to Babylon. The return from Babylonian exile under Persian rule allowed some Jews to return to Jerusalem and rebuild the Temple, but many chose to remain in foreign lands, establishing communities that would persist for centuries.

Biblical References

The Bible makes several references to the Jews living in dispersion. In the New Testament, the Apostle Peter addresses his first epistle "to the elect, exiles of the Dispersion" (1 Peter 1:1), indicating the widespread presence of Jewish communities across the Roman Empire. The Book of Acts also highlights the presence of Jews from various regions during the Feast of Pentecost in Jerusalem: "Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia" (Acts 2:9).

Cultural and Religious Influence

The Jews of the Dispersion played a crucial role in the spread of Judaism and its teachings. Synagogues became central to Jewish life in the Diaspora, serving as places of worship, study, and community gathering. The translation of Hebrew Scriptures into Greek, known as the Septuagint, was a product of the Jewish community in Alexandria and facilitated the spread of Jewish thought in the Hellenistic world.

The dispersion also set the stage for the spread of Christianity. The Apostle Paul, himself a Jew of the Diaspora from Tarsus, often began his missionary work in the synagogues of the cities he visited, reaching both Jews and God-fearing Gentiles. This is evident in Acts 17:1-2 , where Paul, upon arriving in Thessalonica, "went into the synagogue, as was his custom."

Challenges and Adaptations

Living in foreign lands, the Jews of the Dispersion faced challenges in maintaining their religious identity and practices. They had to navigate the tension between assimilation and preservation of their distinct cultural and religious heritage. The development of rabbinic Judaism, with its emphasis on the study of Torah and adherence to the oral law, was partly a response to these challenges, providing a framework for Jewish life outside the land of Israel.

Significance in Prophecy

The dispersion of the Jewish people is also significant in biblical prophecy. The prophets spoke of both the scattering and the eventual regathering of Israel. For instance, Jeremiah 31:10 declares, "He who scattered Israel will gather them and keep them as a shepherd keeps his flock." This theme of dispersion and regathering is central to the eschatological hopes of the Jewish people and is echoed in the New Testament's anticipation of the fulfillment of God's promises to Israel.

The Jews of the Dispersion thus represent a critical aspect of Jewish history and biblical prophecy, illustrating the enduring nature of God's covenant with His people despite their physical separation from the Promised Land.
Smith's Bible Dictionary
the Jews of The Dispersion

or simply THE DISPERSION, was the general title applied to those Jews who remained settled in foreign countries after the return from the Babylonian exile, and during the period of the second temple. At the beginning of the Christian era the Dispersion was divided into three great sections, the Babylonian, the Syrian, the Egyptian. From Babylon the Jews spread throughout Persia, Media and Parthia. Large settlements of Jews were established in Cyprus, in the islands of the AEgean, and on the western coast of Asia Minor. Jewish settlements were also established at Alexandria by Alexander and Ptolemy I. The Jewish settlements in Rome, were consequent upon the occupation of Jerusalem by Pompey, B.C. 63. The influence of the Dispersion on the rapid promulgation of Christianity can scarcely be overrated. The course of the apostolic preaching followed in a regular progress the line of Jewish settlements. The mixed assembly from which the first converts were gathered on the day of Pentecost represented each division of the Dispersion. (Acts 2:9-11) (1) Parthians...Mesopotamia; (2) Judea (i.e. Syria)...Pamphylia; (3) Egypt...Greece; (4) Romans..., and these converts naturally prepared the way for the apostles int he interval which preceded the beginning of the separate apostolic missions. St. James and St. Peter wrote to the Jews of the Dispersion. (James 1:1; 1 Peter 1:1)

Greek
1290. diaspora -- a dispersion (Isr. in Gentile countries)
... dee-as-por-ah') Short Definition: dispersion Definition: lit: scattering abroad
of seed by the sower, hence: dispersion, used especially of the Jews who had ...
//strongsnumbers.com/greek2/1290.htm - 7k
Library

Malachi's Prophecy Concerning the Sacrifices of the Christians it ...
... Chapter CXVII."Malachi's prophecy concerning the sacrifices of the Christians It
cannot be taken as referring to the prayers of Jews of the dispersion. ...
/.../chapter cxvii malachis prophecy concerning the.htm

The Dispersion of the Jews, and their Desolate Condition for ...
... is shown to be the Son of God, Who created the world Chapter XXIII."The Dispersion
of the Jews, and Their Desolate Condition for Rejecting Christ, Foretold. ...
/.../the five books against marcion/chapter xxiii the dispersion of the.htm

Of the Birth of Our Saviour, Whereby the Word was Made Flesh; and ...
... Chapter 46."Of the Birth of Our Saviour, Whereby the Word Was Made Flesh; And of
the Dispersion of the Jews Among All Nations, as Had Been Prophesied. ...
//christianbookshelf.org/augustine/city of god/chapter 46 of the birth of.htm

Judaism and Heathenism in Contact.
... Generally the Jews of the dispersion, who spoke the Greek language"the "Hellenists,"
as they were called"were much more liberal than the proper "Hebrews ...
/.../history of the christian church volume i/section 13 judaism and heathenism.htm

The Authorship.
... To Gentiles of all conditions of life and to Jews of the Dispersion with rare
exceptions, the Hebrew Scriptures were, even in the Apostolic Age and earlier ...
/.../johnson/the new testament commentary vol iii john/the authorship.htm

Early Life the Place of Paul +The Man
... The Jews of the Dispersion were known at this time as Hebrews and Hellenists. The
Hebrews clung to the Hebrew tongue and followed Hebrew customs. ...
/.../sell/bible studies in the life of paul/study i early life the.htm

Political and Religious Life of the Jewish Dispersion in the West ...
... THE JEWISH DISPERSION IN THE WEST - THEIR UNION IN THE GREAT HOPE OF THE COMING
DELIVERER. It was not only in the capital of the Empire that the Jews enjoyed ...
/.../the life and times of jesus the messiah/chapter vi political and religious.htm

The Catholic Epistles.
... The words "sojourners""or "strangers" as rendered in our English version"and
"dispersion" are both the appropriate terms for the Jews living in dispersion. ...
/.../barrows/companion to the bible/chapter xxxi the catholic epistles.htm

Entire Sanctification as Taught by James and Jude.
... the Jewish Christian Church, and his epistle is addressed "to the twelve tribes
which are scattered abroad," ie, to the Jews of the Dispersion, primarily, no ...
/.../clark/the theology of holiness/chapter x entire sanctification as.htm

Character of the New Testament.
... The language is the Hellenistic idiom; that is, the Macedonian Greek as spoken by
the Jews of the dispersion in the time of Christ; uniting, in a regenerated ...
/.../schaff/history of the christian church volume i/section 76 character of the.htm

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