5462. sagar

Lexical Summary

sagar: shut, closed, pure

Original Word: סָגַר
Part of Speech: Verb
Transliteration: cagar
Pronunciation: sah-GAR
Phonetic Spelling: (saw-gar')
KJV: close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly
NASB: shut, closed, pure, isolate, delivered, deliver, surrender
Word Origin: [a primitive root]

1. to shut up
2. (figuratively) to surrender

Strong's Exhaustive Concordance

close up, deliver up, give over up, enclose, pure, repair, shut in, self,

A primitive root; to shut up; figuratively, to surrender -- close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.

NAS Exhaustive Concordance

Word Origin
a prim. root
Definition
to shut, close
NASB Translation
battle-axe (1), close (2), closed (9), confined (1), deliver (5), delivered (6), gave over (2), given (1), given over (1), hand over (1), hands over (1), imprison (1), imprisons (1), isolate (7), locked (1), pure (9), quarantine (3), quarantined (1), shut (31), shuts (2), surrender (4), tightly shut (1).

Brown-Driver-Briggs

I. סָגַר verb shut, close (Late Hebrew id., Aramaic סְגַר, id.; Zinjirli מסגרת prison Lzb³²⁸; Phoenician סגר Pi`el or Hiph`il deliver over; possibly Ethiopic (prison) guard Prä^{BAS i. 371}); —

Qal Perfect3masculine singular ׳ס Genesis 19:6 +, 3 plural סָֽגְרוּ2Chronicles 29:7, סָֽגְר֑וּ Psalm 17:10 (compare Baer's n., Ges^{§ 29o} Kö^{ii, 1, 535 Anm}.), סָגָר֑וּ Genesis 19:10; Joshua 2:7; Imperfect יִסְגֹּר Job 12:14; Malachi 1:10, 1plural cohortative נִסְגְּרָה Nehemiah 6:10, etc.; Imperative masculine singular סְגֹר Psalm 35:3; Isaiah 26:20 (וּסֲגֹר Baer Ginsb), masculine plural סִגְרוּ 2 Kings 6:32; Infinitive construct לִסְגּוֺר Joshua 2:5; Participle active סֹגֵר Isaiah 22:22; feminine סֹגֶּרֶת Joshua 6:1 (but see below); passive סָגוּר 1 Kings 6:20 12t.; —

1 shut door (דֶּלֶת) Genesis 19:10 (J) 2 Kings 6:32; Malachi 1:10; Nehemiah 6:10; 2Chronicles 28:24; 29:7; gate (שַׁעַר) Joshua 2:7 (JE) Ezekiel 46:12, compare Ezekiel 44:1,2(twice in verse); Ezekiel 46:1, לִסְגֹּר ׳וַיְהִי הַשּׁ Joshua 2:5 (JE), also (שַׁעַר omitted) Joshua 6:1 (si vera 1.; סֹגֶרֶת dittograph according to Buhl^{Lex 13}); door after one (אַחֲרֵי), on leaving room Genesis 19:6 (J); upon, behind, oneself, from within (בְּעַד q. v.) 2 Kings 4:4,5,33; Isaiah 26:20 (figurative), also (דֶּלֶת omitted) Judges 9:51; 2 Kings 4:21; with דֶּלֶת + בְּעַד upon one left inside Judges 3:23, and (דֶּלֶת omitted) Genesis 7:16 (J); figurative דַּלְתֵי בִטְנִי ׳ס Job 3:10, compare רַחְמָהּ ׳ס 1 Samuel 1:5, בְּעַד ׳ס רַחְמָהּ 1 Samuel 1:6; absolute shut (opposed to מָּתַח) Isaiah 22:22 (twice in verse); metaphor ׳חֶלְבָּמוֺ ס Psalm 17:10 their fat (i.e. gross, unreceptive heart) they have closed.

2. a. close in upon (בְּעַד) Judges 3:22 (fat upon blade of sword), so possibly also וַיִּסְגֹּר בָּשָׂר תַּחְתֶּנָּה Genesis 2:21 (J) and flesh closed in, in place of it (usually and he closed flesh, i.e. closed the gap with flesh); עֲלֵיהֶם הַמִּדְבָּר ׳ס Exodus 14:3 the wilderness hath closed in upon them; object omitted, יִסְגֹּר עַלאִֿישׁ Job 12:14 he closeth in upon a man, figurative of imprisonment.

b. close up breach (מֶּרֶץ) [in wall] of city 1 Kings 11:27; possibly close up [path] (si vera 1.) Psalm 35:3 Vrss Ol De Bae; JDMich DeW Ew Hup-Now Che take סְגֹר here as weapon, usually battle-axe [Greek σάγαρις] of Massagetae Herod^{i. 215} compare Lag^{Ges. Abh. 203}, also Egyptian sagart· (loan-word) Bondi⁵⁵; both improbable, text probably corrupt; Schw^{ZAW xi (1891), 258} reads חֲגֹר > Hal^{Rev. Sém. iii (1894), 47} עוּרָה (compare Psalm 59:5).

3 Passive participle, closed up = closely joined with tight seal, Job 41:7 (of scales of crocodile).

4 elsewhere only Passive participle in זָהָב סָגוּר (gold shut up, and so prized, rare, fine ?), only of temple adornment and utensils 1 Kings 6:20,21; 1 Kings 7:49,50; 1 Kings 10:21 = 1 Chronicles 9:20; 1 Chronicles 4:20,22; perhaps read סָגוּר (abbreviated for ׳ס ׳ז) Job 28:15 (for ᵑ0 סְגוֺר, so Hoffm Bu Du): compare Assyrian —urâƒu sakru, Dl^{HWB 499}.

Niph`al Perfect3masculine singular נִסְגַּר 1 Samuel 23:7; Imperfect3masculine singular יִסָּגֵר Ezekiel 46:2; 3feminine singular jussive תִּסָּגֵר Numbers 12:14, וַתִּסָּגֵר Numbers 12:15; 3masculine plural יִסָּנֵר֑וּ Isaiah 45:1; Isaiah 60:11, וַיִּסָּֽגְרוּ Nehemiah 13:19; Imperative masculine singular הִסָּגֵר Ezekiel 3:24; —

1 subject person be shut up [in city] 1 Samuel 23:7, מִחוּץ לַמַּחֲנֶה Numbers 12:14,15 (E); בְּתוֺךְ בַּיִת Ezekiel 3:24.

2 be shut, closed, of city gates Ezekiel 46:2; Isaiah 45:1; Isaiah 60:11 and (דלתות) Nehemiah 13:19.

Pi`el Perfect3masculine singular סִגַּר 1 Samuel 26:8; 2 Samuel 18:28; suffix סִגְּרַנִי 1 Samuel 24:19; Imperfect3masculine singular suffix יְסַגֶּרְךָ 1 Samuel 17:46; — deliver up to (leave no other opening for one, shut one up to), compare [מָגַן], מִגֵּן, p. 171 b above), only Samuel: with accusative of person + בְּיַד 1 Samuel 17:46; 1 Samuel 24:19; 1 Samuel 26:8; בְּיַד omitted 2 Samuel 18:28 (see also Hiph`il). p. 698

Pu`al Perfect3masculine singular סֻגַּר Isaiah 24:10; 3plural סֻגְּרוּ Jeremiah 13:19, וְסֻגְּרוּ consecutive Isaiah 24:22; Participle feminine מְסֻגֶּ֫רֶת Joshua 6:1; — be shut up:

1 of cities Jeremiah 13:19 (opposed to מָּתַח), of beleaguered city Joshua 6:1 (JE), of houses Isaiah 24:10 (+ מִבּוֺא).

2 of prisoners עַלמַֿסְגֵּר Isaiah 24:22 = down into a dungeon.

3 of doors Ecclesiastes 12:14.

Hiph`il Perfect3masculine singular הִסְגִּיר Leviticus 14:46 +; 2 masculine singular suffix הִסְגַּרְתַּ֫נִי Psalm 31:9; 1singular וְהִסְגַּרְתִּ֫י Amos 6:8, etc.; Imperfect3masculine singular יַסְגִּיר Job 11:10, וַיַּסְגֵּר Psalm 78:48; Psalm 78:62; 2masculine singular תַּסְגִּר Deuteronomy 23:16, jussive תַּסְגֵּר Obadiah 14, etc.; Infinitive construct הַסְגִּיר Amos 1:6, suffix הַסְגִּירוֺ 1 Samuel 23:20, הַסְגִּירָם Amos 1:9; —

1 deliver up to (compare Pi`el), with accusative of person + בְּיַד 1 Samuel 23:11,12,20; 1 Samuel 30:15; Joshua 20:5 (D) Psalm 31:9; + לְ Amos 1:9; Psalm 78:50; Psalm 78:62, and (accusative of person omitted) Amos 1:6; + אֶלֿ Deuteronomy 23:16; Job 16:11; with accusative of animal + לְ Psalm 78:48; with accusative of person alone Deuteronomy 32:30; Obadiah 14, accusative omitted 1 Samuel 23:12; with accusative urb. alone Amos 6:8.

2 shut up (late; chiefly Leviticus 13, 14, P):

a. with accusative of person Leviticus 13:5,11,21,26 compare Leviticus 13:4; Leviticus 13:31; Leviticus 13:33, so (absolute) = imprison Job 11:10; with accusative of thing Leviticus 13:54 compare Leviticus 13:50.

b. with accusative הַבַּיִת Leviticus 14:38 and (indefinite subject) Leviticus 14:46.

סְגַר verb shut (see Biblical Hebrew) —

Pe`al Perfect3masculine singular ׳ס Daniel 6:23 shut the lions' mouth (accusative).

Topical Lexicon

Overview

סָגַר (sagar) gathers the ideas of shutting, closing, enclosing, confining, and handing over. From the first pages of Genesis to the post-exilic chronicles of Israel, the verb marks the decisive moment when something or someone passes from one sphere of control to another—whether for shelter, judgment, stewardship, or warfare. About ninety-one occurrences span narrative, legal, poetic, and prophetic texts, weaving a multi-faceted theology of divine sovereignty over boundaries and destinies.

Divine protection: shutting in to save

• Genesis 7:16 records the archetypal act of protective closure: “Then the LORD shut him in.” The ark becomes a sanctuary precisely because God Himself seals the doorway.
• Job 11:10 treats the same action conceptually: “If He comes along to imprison, and convenes a court, who can oppose Him?” The security of His people rests on the inescapability of His shut door.
• Psalms often invert the motif, thanking God for not handing the righteous over (Psalm 31:8; Psalm 37:33). The verb underscores that safety is not chance but deliberate divine custody.

Divine judgment: shutting up to punish

• When a house showed signs of mildew, the priest “shall shut it up for seven days” (Leviticus 14:38). Sagar establishes a quarantine in which holiness exposes corruption.
• Deuteronomy 32:30 speaks of one chasing a thousand “unless their Rock had sold them, unless the LORD had given them up.” Military calamity is interpreted as God’s deliberate handing over.
• The prophets reuse the verb for national judgment. Isaiah 22:22 portrays Messiah shutting so none can open; Ezekiel 39:23 explains exile as the LORD giving His people into enemy hands “because they were unfaithful to Me.”

Military and political deliverance into hands

Sagar punctuates Israel’s warfare narratives:
• Judges 4:7; 6:14; 7:2—repeated assurances that the LORD “will give” the enemy into Israel’s hand.
• 1 Samuel 23:7–14—Saul assumes David is “shut in” by God, but the very same verb narrates God’s secret preservation of David.
• 2 Kings 17:20 summarizes the Northern Kingdom’s fall: “He delivered them into the hand of plunderers.” The verb prevents Israel from reading history merely as stronger armies; it is the outworking of covenant sanctions.

Priestly quarantine and ritual purity

Leviticus devotes twenty-one occurrences to leprous persons or objects being “shut up.” Sagar frames holiness as both separation and hopeful anticipation: if healing appears, the door opens; if not, permanent exclusion follows (Leviticus 13:4–5, 21, 26, 31, 33–36, 50–54). The rhythm of closing and reopening prepares the canonical imagination for a final High Priest who will declare, “Be clean” without re-infection.

Gatekeeping, boundary, and worship

Nehemiah 7:3 instructs Jerusalem’s watchmen “Do not open the gates of Jerusalem until the sun is hot, and while they stand guard, let them shut and bar the doors.” Post-exilic community life depends on wise use of sagar for scheduling worship and defense. Malachi 1:10 laments the absence of any who would “shut the temple doors” against profane offerings, highlighting that wrong gates open when right gates stay un-shut.

Messianic and Christological insights

Revelation re-echoes the imagery with the Key of David: “What He opens no one can shut, and what He shuts no one can open” (Revelation 3:7, drawing from Isaiah 22:22). The Gospel narratives culminate in a tomb stone shut by men and opened by God, reversing the pattern of judgment to proclaim resurrection life. Thus sagar functions typologically: Christ is first delivered into the hands of sinners (Matthew 26:45), then rises to hold the keys.

Practical application for ministry and discipleship

1. Assurance of salvation: As in Noah’s ark, believers rest in the enclosure God Himself secures (John 10:28–29).
2. Church discipline: Temporary “shutting out” (1 Corinthians 5) mirrors Levitical quarantine—always aimed at restoration.
3. Spiritual warfare: Recognizing that victories and defeats are “delivered” by God leads to humility in success and repentance in loss.
4. Intercession: Like Moses and Samuel, leaders plead that God not give His people over to the desires of their foes (Psalm 79:9–13).

Selected representative occurrences

Genesis 7:16; Exodus 14:3; Leviticus 13:4; Leviticus 14:38; Numbers 24:11; Deuteronomy 32:30; Judges 3:10; Judges 4:7; 1 Samuel 17:47; 1 Samuel 23:7; 2 Samuel 18:28; 1 Kings 14:10; 2 Kings 17:20; Job 11:10; Psalm 31:8; Psalm 78:48; Isaiah 22:22; Jeremiah 32:25; Ezekiel 39:23; Zechariah 11:9; Malachi 1:10; Nehemiah 7:3.

Summary

סָגַר is a small verb with massive theological weight, tracing a line from God’s secure ark, through Israel’s gates and prisons, to the empty tomb. Whether He shelters, disciplines, or hands over, the God who shuts is the same God who, in Christ, opens the way into His everlasting kingdom.

Forms and Transliterations

הֲיַסְגִּ֜רוּ הֲיַסְגִּרֻ֣נִי הִ֭סְגַּרְתַּנִי הִסְגִּ֣יר הִסְגִּֽיר׃ הִסְגִּיר֙ הִסְגִּירָֽם׃ הִסָּגֵ֖ר הַסְגִּיר֖וֹ הַסְגִּירָ֞ם היסגרו היסגרני הסגיר הסגיר׃ הסגירו הסגירם הסגירם׃ הסגר הסגרתני וְהִסְגִּ֥יר וְהִסְגִּ֧יר וְהִסְגִּ֨יר וְהִסְגִּיר֥וֹ וְהִסְגִּיר֧וֹ וְהִסְגַּרְתִּ֖י וְיִסְגֹּ֣ר וְיַסְגִּ֑יר וְנִסְגְּרָה֙ וְסָגַ֖ר וְסָגַ֤רְתְּ וְסָגַ֥ר וְסֻגְּר֖וּ וְסֻגְּר֤וּ וַֽיִּסְגְּר֖וּ וַיִּסְגֹּ֖ר וַיִּסְגֹּ֞ר וַיִּסְגֹּ֤ר וַיִּסְגֹּ֥ר וַיִּסָּגְר֣וּ וַיַּסְגֵּ֣ר וַתִּסְגֹּ֣ר וַתִּסְגֹּ֥ר וַתִּסָּגֵ֥ר וּ֭סְגֹר וּֽסְגֹ֥ר וּמְסֻגֶּ֔רֶת והסגיר והסגירו והסגרתי ויסגיר ויסגר ויסגרו ומסגרת ונסגרה וסגר וסגרו וסגרת ותסגר יְסַגֶּרְךָ֩ יִסְגֹּ֥ר יִסָּגֵ֑רוּ יִסָּגֵ֖ר יִסָּגֵֽרוּ׃ יַסְגִּ֥רוּ יַסְגִּֽירוּ׃ יַסְגִּירֵ֣נִי יַסְגִּרֶ֔נּוּ יסגירו׃ יסגירני יסגר יסגרו יסגרו׃ יסגרך יסגרנו לְהַסְגִּ֥יר לִסְגּ֗וֹר להסגיר לסגור נִסְגַּ֣ר נסגר סִגְּרַ֧נִי סִגְר֤וּ סִגַּ֨ר סִגַּר֙ סָ֝ג֗וּר סָ֭גַר סָּגְר֑וּ סָֽגְר֞וּ סָג֑וּר סָג֔וּר סָג֨וּר סָגַ֕ר סָגַ֥ר סָגָ֔רוּ סָגָֽרוּ׃ סָגֽוּר׃ סֹגֵ֔ר סֹגֶ֣רֶת סֻגְּר֖וּ סֻגַּ֥ר סגור סגור׃ סגר סגרו סגרו׃ סגרני סגרת תִּסָּגֵ֞ר תַּסְגִּרֵ֙נִי֙ תַּסְגֵּ֥ר תַסְגִּ֥יר תסגיר תסגר תסגרני hă·yas·gi·rū hă·yas·gi·ru·nî has·gî·rām has·gî·rōw hasgiRam hasgîrām hasgiRo hasgîrōw hayasGiru hăyasgirū hayasgiRuni hăyasgirunî his·gar·ta·nî his·gî·rām his·gîr his·sā·ḡêr Hisgartani hisgartanî hisGir hisgîr hisgiRam hisgîrām hissaGer hissāḡêr lə·has·gîr lehasGir ləhasgîr lis·gō·wr lisGor lisgōwr nis·gar nisgar sā·ḡā·rū sā·ḡar sā·ḡə·rū sā·ḡūr saGar sāḡar saGaru sāḡārū sageRu sāḡərū saGur sāḡūr sig·gar sig·gə·ra·nî siḡ·rū siggar siggeRani siggəranî sigRu siḡrū sō·ḡe·reṯ sō·ḡêr soGer sōḡêr soGeret sōḡereṯ sug·gar sug·gə·rū suggar suggeRu suggərū tas·gêr tas·gi·rê·nî ṯas·gîr tasGer tasgêr tasGir ṯasgîr tasgiReni tasgirênî tis·sā·ḡêr tissaGer tissāḡêr ū·mə·sug·ge·reṯ ū·sə·ḡōr umesugGeret ūməsuggereṯ Usegor ūsəḡōr vaiyasGer vaiyisgeRu vaiyisGor vaiyissageRu vattisGor vattissaGer vehisgarTi vehisGir vehisgiRo venisgeRah vesaGar vesaGart vesuggeRu veyasGir veyisGor wat·tis·gōr wat·tis·sā·ḡêr wattisgōr wattissāḡêr way·yas·gêr way·yis·gə·rū way·yis·gōr way·yis·sā·ḡə·rū wayyasgêr wayyisgərū wayyisgōr wayyissāḡərū wə·his·gar·tî wə·his·gî·rōw wə·his·gîr wə·nis·gə·rāh wə·sā·ḡar wə·sā·ḡart wə·sug·gə·rū wə·yas·gîr wə·yis·gōr wəhisgartî wəhisgîr wəhisgîrōw wənisgərāh wəsāḡar wəsāḡart wəsuggərū wəyasgîr wəyisgōr yas·gî·rê·nî yas·gi·ren·nū yas·gi·rū yas·gî·rū yasgiReni yasgîrênî yasgiRennu yasgirennū yasGiru yasgirū yasgîrū yə·sag·ger·ḵā yesaggerCha yəsaggerḵā yis·gōr yis·sā·ḡê·rū yis·sā·ḡêr yisGor yisgōr yissaGer yissāḡêr yissaGeru yissāḡêrū

Englishman's Concordance

Genesis 2:21
HEB: אַחַת֙ מִצַּלְעֹתָ֔יו וַיִּסְגֹּ֥ר בָּשָׂ֖ר תַּחְתֶּֽנָּה׃
NAS: of his ribs and closed up the flesh
KJV: of his ribs, and closed up the flesh
INT: one of his ribs and closed the flesh place

Genesis 7:16
HEB: אֹת֖וֹ אֱלֹהִ֑ים וַיִּסְגֹּ֥ר יְהוָ֖ה בַּֽעֲדֽוֹ׃
NAS: him; and the LORD closed [it] behind
KJV: him: and the LORD shut him in.
INT: had commanded God closed and the LORD behind

Genesis 19:6
HEB: הַפֶּ֑תְחָה וְהַדֶּ֖לֶת סָגַ֥ר אַחֲרָֽיו׃
NAS: out to them at the doorway, and shut the door
KJV: at the door unto them, and shut the door
INT: the doorway the door and shut behind

Genesis 19:10
HEB: וְאֶת־ הַדֶּ֖לֶת סָגָֽרוּ׃
NAS: into the house with them, and shut the door.
KJV: into the house to them, and shut to the door.
INT: the house the door and shut

Exodus 14:3
HEB: הֵ֖ם בָּאָ֑רֶץ סָגַ֥ר עֲלֵיהֶ֖ם הַמִּדְבָּֽר׃
NAS: the wilderness has shut them in.'
KJV: the wilderness hath shut them in.
INT: in the land has shut and the wilderness

Leviticus 13:4
HEB: הָפַ֣ךְ לָבָ֑ן וְהִסְגִּ֧יר הַכֹּהֵ֛ן אֶת־
NAS: then the priest shall isolate [him who has] the infection
KJV: then the priest shall shut up [him that hath] the plague
INT: turned white shall isolate the priest the infection

Leviticus 13:5
HEB: הַנֶּ֖גַע בָּע֑וֹר וְהִסְגִּיר֧וֹ הַכֹּהֵ֛ן שִׁבְעַ֥ת
NAS: then the priest shall isolate him for seven
KJV: then the priest shall shut him up seven
INT: the infection the skin shall isolate the priest seven

Leviticus 13:11
HEB: הַכֹּהֵ֑ן לֹ֣א יַסְגִּרֶ֔נּוּ כִּ֥י טָמֵ֖א
NAS: shall pronounce him unclean; he shall not isolate him, for he is unclean.
KJV: shall pronounce him unclean, and shall not shut him up: for he [is] unclean.
INT: and the priest shall not isolate for is unclean

Leviticus 13:21
HEB: וְהִ֣יא כֵהָ֑ה וְהִסְגִּיר֥וֹ הַכֹּהֵ֖ן שִׁבְעַ֥ת
NAS: then the priest shall isolate him for seven
KJV: then the priest shall shut him up seven
INT: and is faded shall isolate the priest seven

Leviticus 13:26
HEB: וְהִ֣וא כֵהָ֑ה וְהִסְגִּיר֥וֹ הַכֹּהֵ֖ן שִׁבְעַ֥ת
NAS: then the priest shall isolate him for seven
KJV: then the priest shall shut him up seven
INT: he is dim shall isolate the priest seven

Leviticus 13:31
HEB: אֵ֣ין בּ֑וֹ וְהִסְגִּ֧יר הַכֹּהֵ֛ן אֶת־
NAS: in it, then the priest shall isolate [the person] with the scaly
KJV: in it; then the priest shall shut up [him that hath] the plague
INT: black and there shall isolate the priest infection

Leviticus 13:33
HEB: לֹ֣א יְגַלֵּ֑חַ וְהִסְגִּ֨יר הַכֹּהֵ֧ן אֶת־
NAS: and the priest shall isolate [the person] with the scale
KJV: and the priest shall shut up [him that hath] the scall
INT: shall not shave shall isolate and the priest the scale

Leviticus 13:50
HEB: אֶת־ הַנָּ֑גַע וְהִסְגִּ֥יר אֶת־ הַנֶּ֖גַע
NAS: at the mark and shall quarantine the article with the mark
KJV: upon the plague, and shut up [it that hath] the plague
INT: the priest the mark and shall quarantine the mark seven

Leviticus 13:54
HEB: בּ֖וֹ הַנָּ֑גַע וְהִסְגִּיר֥וֹ שִׁבְעַת־ יָמִ֖ים
NAS: the mark occurs and he shall quarantine it for seven
KJV: [the thing] wherein the plague [is], and he shall shut it up seven
INT: which the mark shall quarantine seven days

Leviticus 14:38
HEB: פֶּ֣תַח הַבָּ֑יִת וְהִסְגִּ֥יר אֶת־ הַבַּ֖יִת
NAS: to the doorway, and quarantine the house
KJV: of the house, and shut up the house
INT: the doorway the house and quarantine the house seven

Leviticus 14:46
HEB: כָּל־ יְמֵ֖י הִסְגִּ֣יר אֹת֑וֹ יִטְמָ֖א
NAS: the time that he has quarantined it, becomes unclean
KJV: all the while that it is shut up shall be unclean
INT: during the time has quarantined becomes until

Numbers 12:14
HEB: שִׁבְעַ֣ת יָמִ֑ים תִּסָּגֵ֞ר שִׁבְעַ֤ת יָמִים֙
NAS: days? Let her be shut up for seven
KJV: days? let her be shut out
INT: seven days close up seven days

Numbers 12:15
HEB: וַתִּסָּגֵ֥ר מִרְיָ֛ם מִח֥וּץ
NAS: So Miriam was shut up outside the camp
KJV: And Miriam was shut out
INT: was shut Miriam out

Deuteronomy 23:15
HEB: לֹא־ תַסְגִּ֥יר עֶ֖בֶד אֶל־
NAS: You shall not hand over to his master
KJV: Thou shalt not deliver unto his master
INT: shall not hand A slave to his

Deuteronomy 32:30
HEB: מְכָרָ֔ם וַֽיהוָ֖ה הִסְגִּירָֽם׃
NAS: them, And the LORD had given them up?
KJV: them, and the LORD had shut them up?
INT: had sold and the LORD had given

Joshua 2:5
HEB: וַיְהִ֨י הַשַּׁ֜עַר לִסְגּ֗וֹר בַּחֹ֙שֶׁךְ֙ וְהָאֲנָשִׁ֣ים
NAS: It came about when [it was time] to shut the gate
KJV: And it came to pass [about the time] of shutting of the gate,
INT: came the gate shut dark the men

Joshua 2:7
HEB: הַֽמַּעְבְּר֑וֹת וְהַשַּׁ֣עַר סָגָ֔רוּ אַחֲרֵ֕י כַּאֲשֶׁ֛ר
NAS: them had gone out, they shut the gate.
KJV: them were gone out, they shut the gate.
INT: the fords the gate shut after them

Joshua 6:1
HEB: וִֽירִיחוֹ֙ סֹגֶ֣רֶת וּמְסֻגֶּ֔רֶת מִפְּנֵ֖י
NAS: Now Jericho was tightly shut because
KJV: Now Jericho was straitly shut up
INT: now Jericho was tightly shut because

Joshua 6:1
HEB: וִֽירִיחוֹ֙ סֹגֶ֣רֶת וּמְסֻגֶּ֔רֶת מִפְּנֵ֖י בְּנֵ֣י
NAS: was tightly shut because
KJV: was straitly shut up because
INT: now Jericho was tightly shut because of the sons

Joshua 20:5
HEB: אַֽחֲרָ֔יו וְלֹֽא־ יַסְגִּ֥רוּ אֶת־ הָרֹצֵ֖חַ
NAS: pursues him, then they shall not deliver the manslayer
KJV: after him, then they shall not deliver the slayer
INT: after shall not deliver the manslayer his hand

91 Occurrences

Strong's Hebrew 5462
91 Occurrences

has·gî·rām — 1 Occ.
has·gî·rōw — 1 Occ.
hă·yas·gi·rū — 1 Occ.
hă·yas·gi·ru·nî — 1 Occ.
his·gar·ta·nî — 1 Occ.
his·gîr — 3 Occ.
his·gî·rām — 1 Occ.
his·sā·ḡêr — 1 Occ.
lə·has·gîr — 1 Occ.
lis·gō·wr — 1 Occ.
nis·gar — 1 Occ.
sā·ḡar — 6 Occ.
sā·ḡā·rū — 2 Occ.
sā·ḡə·rū — 2 Occ.
sā·ḡūr — 13 Occ.
sig·gar — 2 Occ.
sig·gə·ra·nî — 1 Occ.
siḡ·rū — 1 Occ.
sō·ḡêr — 1 Occ.
sō·ḡe·reṯ — 1 Occ.
sug·gar — 1 Occ.
sug·gə·rū — 1 Occ.
tas·gêr — 1 Occ.
ṯas·gîr — 1 Occ.
tas·gi·rê·nî — 1 Occ.
tis·sā·ḡêr — 1 Occ.
ū·mə·sug·ge·reṯ — 1 Occ.
ū·sə·ḡōr — 2 Occ.
way·yas·gêr — 2 Occ.
way·yis·gə·rū — 1 Occ.
way·yis·gōr — 6 Occ.
way·yis·sā·ḡə·rū — 1 Occ.
wat·tis·gōr — 2 Occ.
wat·tis·sā·ḡêr — 1 Occ.
wə·his·gar·tî — 1 Occ.
wə·his·gîr — 5 Occ.
wə·his·gî·rōw — 4 Occ.
wə·nis·gə·rāh — 1 Occ.
wə·sā·ḡar — 2 Occ.
wə·sā·ḡart — 1 Occ.
wə·sug·gə·rū — 2 Occ.
wə·yas·gîr — 1 Occ.
wə·yis·gōr — 1 Occ.
yas·gî·rê·nî — 1 Occ.
yas·gi·ren·nū — 1 Occ.
yas·gi·rū — 2 Occ.
yə·sag·ger·ḵā — 1 Occ.
yis·gōr — 1 Occ.
yis·sā·ḡêr — 1 Occ.
yis·sā·ḡê·rū — 2 Occ.